The Wild Herbal Path, Hippocrates' North Star Healing Path
Wild Herbal Path
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| Relief of Asclepius Healing the Dreamer at the Temple of Asclepius, Piraeus (4th century BC) |
Wild Herbal Path
Wild Herbal Path
Hippocrates' North Star Healing Path
In the Genius World Mentor Series, we learn from each other by selling all our possessions and becoming part of this Turtle Island Family Healing System.
We love each other by becoming a path of wild grass.
December 25, 2025
Friday, October 28, 2016
Herbalism and the Hippocratic Oath Meditation
Join this world-renowned teacher in further meditation on the Hippocratic Oath and the principles of herbal healing:
The oath is a perfect commitment, both privately and publicly, to the people, to the plants (who are also members of our plant family), and to this sacred and challenging journey of perfect exploration. On the path of human-plant-environment healing, we are committed to a human-centered, planet-first healing community, and to preventing anything from hindering the healing process. "I swear in the name of Apollo, Asclepius, Hygieia, Parnassus, and all the gods, and let them be my witness, that I will fulfill this oath and covenant to the best of my ability and by my own judgment." It is noteworthy that nowhere else in Hippocrates' revolutionary oath for the Greek people was a similar oath required to be made to other nations, demonstrating his respect for their revolutionary will. Why? Because Hippocrates of Kos acted primarily for his own Greek people. Why? Because Hippocrates of Kos acted primarily for his own Greek people. Unlike what we had to go through with broken wounded rageful angry selfhating fathers, cancered early dead at 45 mothers never seeing their grand children, betrayed time after time by antiwhiteism, denied promotions at work, watching the filthy disgusting entertainment villian story, denied promotions, their books and works of art in land fills rotting, replaced by other people in their own stories, then Danny McIntryed, Alice Walmart lawyer robbed. Our lives and stories lived for generations completely within an antiwhite cinema story gate kept narrative. Hippocrates of Kos revered and nurtured his cultural environment. Hippocrates worshipped the gods believed by his community. His worship of Kos nurtured his cultural environment. To draw energy away from one's own people ultimately leads to the failure of that community. We pursue victory, our own victory, because if we do not win, there is no victory to speak of. Hippocrates worshipped the gods revered by his community, because Apollo, Hygieia, and Parnassus were local gods. The earth is supreme! The people are supreme! Hippocrates, the guardian of the Kos Greek ecosystem, was a pioneer of Western civilization. To draw energy away from one's own people and channel it into other groups is doomed to failure. If a group attempts to destroy us out of hatred, we will preemptively distance ourselves from them. We will not give them any chance. We will not give them any opportunity to exploit us. Of course, we will take peaceful defensive actions to protect the well-being of our people. However, our defense is based on logic, language, and psychology; it originates entirely from our innate spirit. We call the biospirit, soul, mind, and heat the indivisible, indivisible biospirit. We do not hate them because of their hatred. We love our people because we love ourselves. Hatred only harms the hater through division. We simply distance ourselves from them with peace and compassion, for they have deprived us of our voice for generations. No identity political group can grow and thrive through aggression. When any group perceives itself as contrary to the good of white people, we immediately distance ourselves from them silently, like peaceful pilgrims. We always understand that the real enemy of white group preferences and advocacy is not external. In identity politics, no group can progress by attacking others. When any group perceives itself as opposed to the good of white people, we immediately distance ourselves silently, like peaceful pilgrims. We always recognize that the real enemy of white group preferences and advocacy is not external. The real enemy of white people's preferences and advocacy is the internalized memes implanted in our lifelong entertainment. The real enemy of white people's preferences and advocacy is white guilt , white apologies, white abstract thinking, and the white obliteration of our biological, spiritual, and cultural norms. This, of course, comes from the wisdom of world-class mentor Jason Kohne, author of *Go Free: Alignment Protocol* (2016) and *Prometheus Rising*. The great sun god Polaris has been active on Turtle Island for 72,000 years without interruption. Earth First! People First! Turtle Island Aspen Forest Teachings. https://youtu.be/TKvy8bUVQXk?si =U6TLFOg8GFeq-6fa
Therefore, we immediately distance ourselves from anyone who uses a sense of moral superiority to promote a kind of occupied entertainment narrative. What we are doing is exactly what mainstream culture does to us. Anyone advocating for healthcare and well-being has no intention of harming their fellow citizens. This certainly includes abstract thinking. We are a group of actively engaged individuals, fully aware of our racial identity, and we advocate only for well-being. We see through their manipulation of narratives through pattern recognition. No well-being advocate promotes self-hatred because of white guilt. Similarly, no white well-being advocate promotes our well-being by attacking others. This is why we immediately distance ourselves from anyone who claims moral superiority by promoting a kind of occupied entertainment narrative. What we are doing is exactly what mainstream culture does to us. No advocate for healthcare and well-being would intend to harm their fellow citizens while promoting well-being. This certainly includes abstract thinking, because the notion that "we are a society of ideas" is utterly foolish. We are flesh and blood, embodiments of sacred land and sacred love. We are an actively engaged, fully conscious, racially aware group that advocates only for well-being. We identify those who use their own characteristics to describe others through pattern recognition. We abandoned this narrative style because, through pattern recognition, we could easily identify their parasitic nature—that they appear similar to us but are actually different—thereby avoiding harming others and resisting harm with compassion.
Hippocrates is a focal point of discussion because his ethical ideas have been integrated into our Western debates on well-being for the past 2,500 years. Revisiting this dialogue is significant. Around 400 BCE, Hippocrates, speaking to us North Star worshippers on the Greek island of Kos, emphasized sharing the doctrine with an open mind and putting that openness into practice. Remember, when we lived there, our worship of the North Star wasn't centered on it. I recall we used the Kochab, not the North Star itself. We used both the Kochab and the Pherkad on our journey to the North for the sacred wedding ceremony. Hippocrates himself was deeply bound by Western Greek culture, and we, too, in this loving community, are bound by it. In his Oath—which is also our own—he spoke of passing on the doctrine to men and their descendants, which is entirely reasonable, because feminism, like forced assimilation, forced immigration replacing a nation, and foreign occupation and infiltration, are three paths leading to the demise of our racially awakened people. In 400 BCE, Hippocrates, speaking to us, who worship the North Star, on the island of Kos in Greece, pointed out that the doctrine must be shared with an open mind, and that this openness must be put into practice. Dear Solutes, remember that during our lifetime, our north worship was not centered on the North Star. I recall that the North Star was Kohab, not the North Star. We used Kohab and Felcard in our sacred journey of marriage across the north. Hippocrates himself was bound by Western Greek culture, and we are similarly bound in this community that loves us. In his oath—which is also our own—he spoke of passing on the doctrine to men and their descendants, which is reasonable, because feminism, along with forced assimilation, forced immigration replacing a nation, and foreign occupation and infiltration, are the three paths to the extinction of our race. We must strive to emulate the truths of our ancestors and internalize them, like Hippocrates, rejecting the absolute evil of selfish feminist power. Both men and women follow the 28/9-day cycle of the moon. Harmonize your fertility with the lunar cycle, meditate on your body, find your Shakti! This is the gospel that encourages fertility; meditate day and night to become a white mother. Meditate day and night to become a white father. Our faith and religion are the white family, and the white family is above all else. only be obtained through meditation on Mary Freya, the Mother of All Things; salvation can only be obtained by becoming the mother of Jesus; He and She are one with the North Star, battling in the northern sky. The teachings of Hippocrates are actually the teachings of the polar Neanderthals, dripping down from the north like the breath of the north.
We breathe through the polar ice caps, inhale, exhale, and we, the 5% of the Solutid population, along with the circumpolar plants that accompany us, are one with one another. We breathe through the polar ice caps, inhale, exhale, and we, the 5% of the Solutid population, along with the circumpolar plants that accompany us, are one with one another. The doctrine is to do good, not evil; men's and women's illnesses are similar but not the same. A woman who has not given birth, breastfed, or cared for a child for a long time is more susceptible to illness. Without children, the family becomes unhealthy and unbalanced, needing to be reborn through childbirth. Cultures or tribes that advocate for female non-birth are pathological failures. Unless young women accept childbirth, motherhood, and Western values, they must be excluded from the community. This is why Hippocrates taught: "Promise to make love with your husband every moonlit night, to give birth to an Athenian baby, to establish an Athenian family. Practice this healthy way of life." This is why we teach people to "crush the occupied anti-white television entertainment," because it is this hypnotic, blue-eyed psychedelic electronic myth that is destroying the well-being of our people. Stay away from the television viewers around you. Entertainment is the ultimate corrosive. Never let the screen into your home, nor let those filled with guilt and detached from their roots into the herbal world deep within your heart. However, "The Herbal Path" is not a small group limited to women or men, nor is it a men's-only club. "The Herbal Path" is a male-female cooperative organization dedicated to maximizing well-being and ensuring the propagation of white descendants. We are building this peaceful pilgrimage community of herbal truth amidst the stench of Middle Eastern occupation, where our leaders have everyone bow to that wall, wear little hats, and worship the Baby Boomer generation's Abrahamic occupational chauvinistic patriotism—America Second! People Second! Earth Second! It is about our deeper engagement with the biosphere, viewing it as sacred land, sacred love, Earth First! People First! Peaceful pilgrims, harmless revolution. I say, "Transcend our personal life and death, become ancestors." The Herbal Path is a cause beyond the individual; it is about ourselves, about our ethical principles as a well-off population. It transcends cultural, political, and social stigma, uniting the truthful energies of the female clitoris and the male penis to create loving families, sacred and abundant homes. Bicycles, bass, drums, and guitars—rock bands sing apocalyptic songs. Because in everything we gather, there is a promise of sharing. And it is precisely in this realm of sharing that danger exists. What we share can be misused, misunderstood. Besides the perilous transmission of perfection, there is also the transmission of imperfection, whether this imperfection originates from students or teachers. Like Hippocrates, I teach them the North Star truth in the realm of practice, just as Hippocrates advocated procreation. Indeed, as a genius world mentor, I possess absolute vitality. We are building this peaceful pilgrimage herbal truth community amidst the stench of the Middle East occupation, where each of our leaders, wearing little hats, bows to that wall, worshipping the Abrahamic professional chauvinistic patriotism of the Baby Boomer generation—America Second! People Second! Earth Second! This is intimately connected to our deeper engagement with the biosphere, because this is sacred land, sacred nature, Earth First! People First! Peaceful pilgrims, not harming the revolution. I have said, "Transcending our personal life and death, becoming ancestors." The Herbal Path is a cause that transcends the individual; it concerns ourselves, it concerns our action plan as a community of well-being. It transcends cultural, political, and social stigma, merging the sincere energy of the female clitoris and the male penis to create loving families and abundant homes that nurture divine children. Cycling, playing bass, drums, and guitar—the apocalyptic anthem of a rock band. Because everything we gather contains the hope of sharing. Sharing also contains danger. What we share may be misused or misunderstood; besides the inherent dangers of perfect transmission, there is also the danger of imperfect transmission, whether this imperfection originates from students or teachers.
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Hippocrates Pollaris proposed four humors and four elements: fire, earth, air, and water; yellow, black, red, and white. Fire, or yellow bile, is associated with the choleric constitution, characterized by ambition, quick temper, impulsiveness, and passion. It is associated with fire, summer, the gallbladder, and childhood. Earth, or black bile, is associated with the melancholic constitution, characterized by creativity, thoughtfulness, introversion, fear, and apathy. It is associated with earth, winter, the spleen, and old age. Air, or blood and red color, is associated with the sanguine constitution, characterized by optimism, extroversion, courage, and passion. It is associated with air, spring, the heart, and adolescence. Water, viscous and white, is associated with a phlegmatic constitution, characterized by calmness, unease, introversion, passivity, laziness, and a cold, damp nature. It is associated with water, the brain, and maturity. Direct contact with plants can be dangerous. Plants, like humans, are powerful life forms—possessing flesh and blood and a strong sense of self. They often live in environments vastly different from the world we create, much like the comical conman Capso. In this Turtle Island biome, plants exhibit a myriad of forms within their ecological niches. One such plant is the Louisiana Artemisia (Artemisia ludoviciana). While not inherently dangerous, it adapts to its environment. Louisiana artemisia can grow in a variety of environments, including near water, at high altitudes, in lowland deserts, and elsewhere. In each environment, it exhibits different forms and expresses itself in different ways. This variation is evident not only in its appearance but also in its medicinal components. Plants reproduce along pollen dispersal pathways, and hybridization is very common. Hybridization of the same species often produces different traits. Besides this natural hybridization as part of the exchange of multifactorial genetic information along pollen dispersal pathways, there are also plants that look similar. Some plants that look similar, even those belonging to the same genus, may have drastically different characteristics, even toxicity. Buying plants from a reputable vendor is a completely different experience from visiting a botanical garden and interacting with the plants yourself. The safety net of trust on the path of phytotherapy lies in your own willingness to explore deeply, in your repeated visits to botanical gardens, observing them in different seasons and environments to understand the habits, characteristics, and growing conditions of each plant. Only through long-term, meticulous research and unwavering dedication to the path of phytotherapy can risks be mitigated. Fortunately, for us practitioners of phytotherapy, the power of plants lies within the vitality of their roots. Leaves belong to an open, external tradition, while roots belong to a deeper tradition—an internal tradition directly passed down through generations. Plants themselves have been identified and re-identified by renowned botanists at different times and in different ways. Red cohosh (Actea rubra) is such a plant.
In his early works, the renowned herbalist Michael Moore considered red cohosh (Actea rubra) a highly poisonous plant with no medicinal value, even warning against its use or contact. However, in later works, he retracted this warning, reclassifying red cohosh as a legitimate medicinal plant that can be safely used, harvested, and processed. This raises the question: has the plant itself changed? Revising previous knowledge and acknowledging that "my previous understanding of this plant was incorrect and incomplete, and now my understanding has changed" requires immense courage. Continuously interacting with plants and revising our understanding based on their gifts is crucial. This is evident in the medicinal parts of plants. Currently, a trend is emerging in the field of herbal medicine knowledge: people are no longer relying solely on the essence of the roots, but are utilizing the medicinal value of the above-ground parts of plants. This is also reflected in the ways plants are used, prepared, and applied as medicines. Whether the medicinal value of plants themselves changes along with the evolution of human disease states and processes is worth exploring. However, our ways of utilizing plants will inevitably change. Despite the proliferation of books, online courses, and new communication methods, nothing can replace face-to-face communication in the path of herbal medicine. The importance of information sharing, community development, and direct communication with others cannot be underestimated.
Before teaching his students, Hippocrates would have them swear an oath of allegiance to him. He required them to be quiet and prescribed their vocabulary, gait, clothing, and manners. So, shouldn't we, who are well-versed in the way of wild herbs, have even more reason to integrate the elixir of life into our shared home of love, to regard it as our own? Face-to-face communication between plants, the environment, and people is exactly what we need; we need to extend this communication beyond ourselves and beyond our personal comfort zones. One of the vows of the path of herbal healing is to share information with others in the community. Plants, people, places. The essence of plants, people, and places all contains humanity. Every time we step out of our personal comfort zones and integrate into the community, we encounter others. Others are fundamentally different from us. At this level, we connect with people who hold different values, backgrounds, and political and social views. Humanity often sets a touchstone: Are you with us? What is your stance on this question? Therefore, we must remain neutral regarding "who walks with us" and take a person's willingness to participate in the path of herbal healing as the sole criterion for judging their willingness to share. Hippocrates spoke of the need for a certain kind of sexual morality in the transmission of knowledge. Experts imparting knowledge to novices implies vulnerability, and often youth. Vulnerability, youth, and innocence inherently contain benefits and strength. Mentors on the path of herbal healing have a responsibility to recognize youth, vulnerability, and innocence, rather than exploiting them for personal gain. In direct, face-to-face knowledge transmission, it is crucial for teachers to respect the vulnerability of beginners. It is perfectly reasonable for people to come together based on shared interests and to share their unique experiences. Building relationships on the path of herbal healing is an inherent part of human existence. For both beginners and experienced practitioners of herbal therapy, it is important to recognize the sacredness of this journey and not to exploit this vulnerability and innocence for personal gain.
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In my understanding of herbalism, race, ethnicity, skin color, and tribe must all have a place, because we white people, like all other races, are a significant and racially conscious community. Therefore, as herbalists, we must be fully racially conscious, speaking for our community as white people through the plant community that shares our racial consciousness. Just as we abhor the disappearance of plants from the ecosystem, we abhor the white extermination that occurs anywhere in Europe or North America. We condemn not only white people, but also any community that is exterminated and deprived of its legitimacy. We strongly oppose the extinction of plants and the demise of our community. We support any attempt to link plant knowledge to race, confining it to a safe container—such as a particular ethnic group or inner circle. I believe we must make strong, positive pattern-identification judgments on this. We must always consider pattern-identification decisions fundamental. As herbalists, we break the silence, shout "yes," and give voice to our community. Our white silence is our white erasure. This is not merely a judgment within the realm of human judgment, but is also intimately connected to the cycle of communication. This exchange is an open movement, and our commitment and oath include one aspect: first and foremost, to participate in this open exchange and to realize it through our own network of white welfare power. Our commitment includes a steadfast dedication to this vibrant exchange, rooted in our very being, our blood, our bones, our very existence! The earth is supreme, herbalism is supreme. We are not abstract, ethereal beings; we are beings with clitoris and phallus, deeply loving our people. We are committed to a continuous exchange with plants, the land, and the people. The process of exchange we participate in is a life-or-death one. This includes our own life and death, the welfare movement of our people, and the herbal knowledge passed down through generations along the herbal path. Time will mercilessly punish those who abstract herbal knowledge and refuse to confine it to racial boundaries, because we respect the preferences of our unique white racial group, and nothing can prevent us from freely sharing this knowledge with our community with an open mind—guided by the principle of "race first"! Those who are bound by this detached Abrahamic universalist belief system, denying the exclusivity of community preferences, seem to gradually lose and weaken the herbal knowledge they try to protect over time. They choose to distance themselves from sacred lands, sacred sexual acts, and the continuous exchange between plants, humans, and the land—which is the very cornerstone of our racially rooted path of medicine. In other words, along this path of medicine, there exists an absolute ethical protection for the plants themselves. Existing medicinal plant gardens must be carefully managed, especially in the open areas of western North America and the remnants of the vast wilderness of "America First! Earth First!" Therefore, we oppose selfish, detached herbalism, and we oppose occupied, anti-white infiltration that aims to achieve what we know as a pretext for the elimination of white people. Western herbalism is largely an occupied herbalism built on an anti-white narrative. Therefore, we also condemn their profit-driven war of exporting machinery and chemicals, forced assimilation, genocide, and the Abrahamic religious government that occupied our homeland, attempting to erase the cultural values of our land, using anti-white supremacist rhetoric to suppress and censor our speech from 1914 to 1945, and exploiting the extermination of white Europeans during the Thirty Years' War to achieve their own ends. We actively monitor and expose these actions because they aim to promote anti-white narratives to benefit their bribed accomplices. Therefore, we condemn their profit-driven export war of machinery and chemicals, forced assimilation, resettlement of immigrants, and the Abrahamic religious government that occupied our homeland, attempting to annihilate us on our own soil and suppressing and censoring our speech with the rhetoric of 1914–1945. This protection is based on love—a love for herbs, a love for this land, and a love for those who will benefit from the Herb Road. This protection is rooted in the Herb Road's vow: a commitment to free sharing regardless of gender, age, creed, political affiliation, or racial background. The essence of the Herb Road lies in vitality and its inherent life force. Plants themselves embody a concept that needs to be shared in the same dynamic way. Plants themselves yearn to connect with people and places. We must establish a herbalism centered on our own nation and its fundamental life spirit, which we worship through our ancestors, the earth, the tortoise, and the North Star. Just as we can have a Latino herbalism, we must also have a European Western herbalism oriented towards white well-being and centered on our own community. We must establish a herbalism dedicated to the well-being of our nation, continuing our nation's future on the sacred land, through sacred love, and along the path of wild herbs, with the Hippocratic oath, the oath of the North Star, and the oath of Solutia. Just as we can establish a herbalism centered on women, homosexuals, queer, or transgender people, we must also have a white European herbalism. We must establish a gender-conscious herbalism that is both male-centric and female-centric, not in opposition but in mutual support. We must establish a herbalism rooted in our own communities, advocated through group preferences and pattern recognition. This is the fundamental characteristic of openness. Plants themselves are clearly happy to share their medicinal value. This sentiment is closely linked to tradition, humanity, and genetic background. They are critical of those who overinterpret or exaggerate the message, focusing instead on the person sharing the message, rather than the plant itself or its growing environment. Sharing is crucial for those who seek truth. This sharing should not be driven by personal gain, nor should it be bound by the selfish individualism of the Baby Boomer generation, but rather by the inherent, unwavering commitment and vow on the path of herbal healing.
Plants often hybridize through pollination. Interbreeding between plants of the same species often results in different traits. Besides this type of hybridization, which occurs naturally as part of the exchange of genetic information along the pollination pathway, there are also plants that look similar. Some plants that look alike, even those belonging to the same genus, may have completely different characteristics, or even be toxic.
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Sharing medicine and knowledge can only be linked to sales when the fundamental purpose of sharing is for the sake of physical and mental well-being, rather than for economic gain. Money and finance have symbolic meaning in interpersonal interactions, but their application is limited to interpersonal interactions. When we establish a direct connection with plants, we must transcend the realm of money and finance and return to our inner selves. Giving is necessary; dedication is necessary. This giving is rooted in the plant itself and its growing environment, and is closely related to the learner's engagement and willingness. The teacher is the plant's conduit, its spokesperson, the translator and interpreter of the subtle messages the plant conveys on its healing journey. The plant itself is the teacher; in the path of plant healing, idolizing or overemphasizing the knowledge transmitter is a mistake. Undoubtedly, those who seek healing or teaching on the path of healing possess a wholehearted desire and a clear purpose. Only the passage of time can judge this dedication to learning. This exchange is based on pure intention, not on the ability to pay or receive. This exchange is based on the deeper wholeness of plants, humanity, and the places where plants grow. It is for this reason that Hippocrates explicitly stated in his oath that teaching should not be based on reward. This does not mean that students do not pay, or that teachers do not accept payment, but rather that the most fundamental goal of the path of healing is to remain faithful and to pass this knowledge down through generations. Our journey here is short, but the plants along the herbal path will continue to exist after we are gone, and people will still need to use this path. Oral transmission and face-to-face interaction with plant growers—the direct transmission of herbal knowledge—are the best ways to pass it on to future generations. No other method can compensate for the subtle differences that arise in learning, except through direct interaction with plant growers. Undoubtedly, this face-to-face transmission is no easy task. However, it is a journey we must embark on and be prepared for.
In my understanding of the path of herbalism, our race, our ethnicity, our beautiful pale skin , and our community must all have a place . Because we white people, like everyone else, are a spiritually rich and racially conscious community. Therefore, as herbalists, we become advocates for the well-being of racially conscious white people, tirelessly speaking out for our community through our racially conscious plant community. Just as we abhor plant extinction, we abhor any white persecution occurring anywhere in Europe or on the island of Tortoise. We condemn anyone who attempts to generalize plant knowledge without considering race, geography , and specific circumstances. Plant knowledge, in effect, is erasure. Within a safe community or inner circle, we, as a people, advocate for the sake of ourselves and for the sake of plants. I believe this requires a strong, positive pattern of judgment. As herbalists, we break the silence with a cry of "yes," a judgment not only within the realm of human judgment but also intimately connected to the cyclical exchange of life and death. This exchange relates to an open movement; our commitments and vows are, first and foremost, participation in this open exchange, through the power and vitality of our own white welfare network and the legacy of our ancestors. Our commitment is to our own specific cycle of life and death—bound by blood and flesh, interdependent by bone—and to the dynamic exchange inherent in our people's herbal medicine: "People first, land second! Land first, the land for itself!" We commit to participating in this continuous exchange with plants, land, and people. The process of this exchange we commit to is precisely the process of the cycle of life and death. Our own life and death, the well-being of our community, and the system of herbal medicine knowledge passed down along the path of herbal medicine are all inextricably linked to this. For those who abstract and refuse to confine herbal knowledge to racial categories, time is cruel and merciless. Because of our veneration of our unique white racial group preferences, nothing can prevent us from freely sharing this knowledge with our community with an open mind—"ethnicity first!" It seems that those bound by this derooted Abrahamic universalist belief system, and who reject the exclusivity of group preferences, will gradually lose and weaken the herbal knowledge they try to protect over time. They choose to distance themselves from sacred lands, sacred sexual intercourse, and the continuous exchange between plants, people, and the land—which is the very foundation of our racially rooted path of medicine. That is to say, on this path of medicine, there is absolute ethical protection for the plants themselves. We must carefully protect existing medicinal plant gardens, especially in the open western part of the North American continent and in the great wilderness remnants of "America First! Earth First!" For this reason, we oppose a selfish, detached herbalism that is an occupied, anti-white infiltration aimed at achieving its goals—which we know are merely a pretext to erase the existence of white people. A large part of Western herbalism is an occupied herbalism built on anti-white narratives. For this reason, we also condemn their profit-driven war of mechanical and chemical export, forced assimilation, the extermination of immigrants, and the evil and abhorrent Abrahamic religious government that has occupied our homeland, attempting to kill us, suppress and censor our speech, and exploiting the white supremacy of the 1914-1945 baby boom and the 30-year war to achieve white supremacy. We actively monitor and expose these actions because they are focused on propagating anti-white narratives to benefit their bought-out allies. This protection is rooted in love—love for herbal medicine, love for this land, and love for the people who will benefit from this path of herbal medicine. It is rooted in a vow to the path of herbal medicine, in our commitment to share freely, regardless of gender, age, creed, political affiliation, or race. The fundamental nature of herbal therapy lies in its vitality; plants contain a powerful life force that demands we share with the same vitality. Plants themselves seek to connect with people and the environment. We must have a herbalism that prioritizes "America First! Earth First! Turtle First! North Star First!" Just as we can have a Latino herbalism, we must also have a European Western herbalism centered on the well-being of white people and focused on our community. We must have a white-wells herbalism that is unabashedly concerned with our own well-being and ends the victimization of white people. Just as we can have a feminist herbalism that focuses on LGBTQ+, queer, or transgender people, we must also have a white-centric European herbalism. We must have a herbalism centered on men, women, and gender. We must have a herbalism that is based on our own ethnicity and advocated through group preferences and pattern recognition. This is the fundamental characteristic of openness. Plants themselves are willing to share their medicinal value, which is closely related to tradition, personal, and racial genetic context. However, plants themselves are quite critical of those who over-harvest or share information in an exaggerated manner, because such sharing often focuses on the person sharing the information rather than the plant itself and its growing environment. For those seeking knowledge, there must be corresponding acts of sharing. This sharing should not be driven by personal gain, nor should it be bound by selfish individualism, but rather based on the commitment and vow made on the path of plant medicinal use, upholding an unwavering spirit.
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