Wild Herb Road
Wild Herb Road
Hippocrates' North Star Healing Path
Genius World Mentor Series Master Teaching
Wild Herb Road
December 25, 2025
Friday, October 28, 2016
Herbal Path and Hippocrates Oath Meditation
Join a world-renowned mentor in further meditation on the Hippocratic Oath and the path of plant healing:
A vow is a pledge and commitment we make, privately and publicly, to our people and to the plants (who are also members of our plant family). On the path of human-plant-place-healing, we are committed to being a human-centered, earth-first healing community, and to preventing anything from hindering the healing process. "I swear in the name of Apollo, Asclepius, Hygieia, Parnacia, and all the gods, and let them bear witness that I will, to the best of my ability and with my own judgment, fulfill this vow and covenant." Note that nowhere else on the revolutionary Hippocrates' wall of the Greek people is such a vow required. Why? Because Hippocrates of Kos was for his own Greek people. Hippocrates' worship of Kos nurtured his cultural environment. Hippocrates worshipped the gods favored by his community, for Apollo, Hygieia, and Parnacia were local gods. Earth first! People first! Hippocrates, the god of the Greek ecosystem of Kos, is a precursor to Western civilization. To draw energy from one's own tribe is to defeat it. If a group actively seeks to destroy us out of hatred, we will preemptively distance ourselves from that group. We will not give them any opportunity. Of course, we will take peaceful defensive action to protect our people. However, our defense is based on logic, language, and psychology; it stems entirely from our biological spirit. We do not hate them because of their hatred. We love our people because we love ourselves. Hatred only harms the hater through division. We simply distance ourselves from them with peace and compassion because they have deprived us of our voice for generations. No identity political group can grow through aggression. When any group perceives itself as opposing the well-being of white people, we will immediately and silently distance ourselves from them like peaceful pilgrims. We always recognize that the true enemy of white group preferences and advocacy does not come from outside. The true enemy of white group preferences and advocacy is the internalized meme pathogen implanted through cradle-to-grave entertainment. The real enemies of white wellbeing preferences and initiatives are white guilt, white apologies, white abstract thinking, and the white obliteration of our biologically-spiritual cultural norms. Therefore, we immediately distance ourselves from anyone who uses moral superiority to promote a kind of occupied entertainment narrative. What we are doing is exactly what mainstream culture has done to us. Anyone advocating for healthcare well-being does not intend to harm their fellow citizens. This certainly includes abstract thinking. We are a group of actively engaged individuals, fully aware of our racial identity, and we advocate only for well-being. We see through pattern recognition how they control their narratives. No well-being advocate swears self-hatred because of white guilt. Similarly, no white well-being advocate promotes our well-being by attacking others. We have abandoned this narrative because, through pattern recognition, we can easily recognize their intention to harm through a parasitic "looks like us, but is different from us" nature, and refrain from harming others with compassion.
Hippocrates is a focal point of discussion because his ethical ideas have been integrated into our 2,500-year-long Western white debates on well-being. Revisiting this dialogue is worthwhile. Around 400 BCE, Hippocrates, speaking to us, who worship the North Star, on the Greek island of Kos, emphasized the need to share doctrine with an open mind and to put that openness into practice. Remember, when we lived there, our worship of the North Star was not centered on it. I recall that we used Kochab as our North Star, not the North Star. We used Kochab and Pherkad during our sacred journey through the North for marriage. Hippocrates himself was bound by Greek Western culture, and we, in this community of love, are similarly bound by it. In his oath—which is also our own—he spoke of passing on the teachings to men and their descendants, and this makes perfect sense, because feminism, like forced assimilation, forced immigration to replace a nation, and foreign occupation and infiltration, are the three paths to the demise of our racially conscious people. We must strive to emulate the truth of our ancestors and make it our own, rejecting, like Hippocrates, the absolute evil of feminist power. For women, meditate on your body, find your Shakti! This is the gospel that encourages fertility; meditate day and night to become a white mother. Only through meditation on Mary Freya, the Mother of All Things, can salvation be attained; she unites with the North Star, wrestling in the northern sky. The teachings of Hippocrates are the teachings of the Neanderthals in the polar regions, dripping down from the north like breath.
The polar ice caps breathe, inhale, exhale, and we, the 5% of the Solutid population, and the cycloporous plants that accompany us, are one with each other. The doctrine is to do good, not evil; the ailments of men and women are similar but not identical. A woman who has not given birth, breastfed, or cared for a child is sick, unhealthy, unbalanced, and needs to be reborn through procreation. A culture or tribe that advocates female non-birth is a sick failure. Young women must be excluded from the community unless they accept procreation, motherhood, and Western values. This is why Hippocrates taught: “Commit to making love with your husband every night, to give birth to a pure Athenian baby, to establish a pure Athenian family. Practice this healthy way of life.” This is why we teach to “crush occupied anti-white television entertainment,” because it is precisely that hypnotic, blue-eyed psychedelic electronic myth that is destroying the well-being of our people. Stay away from the television viewers around you. Entertainment is the ultimate corrosive agent. Never let the screen into your home, nor let those filled with guilt and detached from their roots enter the herbal world deep within your heart. However, the Herbal Path is not a small group limited to women or men. It is not a men-only club. The Herbal Path is a partnership for men and women, aimed at maximizing well-being and producing as many white babies as possible. Like Hippocrates, I teach the North Star truth in their field of practice, just as Hippocrates advocated fertility. Indeed, as a genius world teacher, I possess absolute vitality. We are building this Peace Pilgrim Herbal Truth Commune amidst the stench of Middle Eastern occupation, where each of our leaders bows before that wall, wearing a little hat, worshipping the Abrahamic occupational chauvinistic patriotism of the Baby Boomer generation—America Second! People Second! Earth Second! This is intimately connected to our deeper engagement with the environmental biosphere, for it is sacred land, sacred sex, Earth First! People First! Peace Pilgrims, not harming the revolution. I said, "Transcending our personal life and death, becoming ancestors." The path of herbal medicine is a cause that transcends the individual; it concerns ourselves, our action plan as a well-being community. It transcends cultural, political boundaries, and social stigma, combining the truthful energies of the female clitoris and the male penis to create loving families, abundant homes filled with divine children. Cycling, playing bass, drums, and guitar, the apocalyptic songs of a rock band. Because in everything we gather lies the promise of sharing. Sharing also contains danger. What we share can be misused, misunderstood; besides the inherent danger of perfect transmission itself, there is also the danger of imperfect transmission, whether that imperfection originates from students or teachers.
Hippocrates Pollaris proposed four humors and four elements: fire, earth, air, and water; yellow, black, red, and white. Fire, yellow bile, is associated with the choleric constitution, characterized by ambition, a quick temper, impulsiveness, and a hot nature. It is associated with fire, summer, the gallbladder, and childhood. Earth, black bile, is associated with the melancholic constitution, characterized by creativity, thoughtfulness, introversion, fear, and a cold nature. It is associated with earth, winter, the spleen, and old age. Air, blood, and red are associated with the sanguine constitution, characterized by optimism, extroversion, courage, and a hot nature. It is associated with air, spring, the heart, and adolescence. Water, phlegm, and white are associated with the phlegmatic constitution, characterized by calmness, aversion to emotions, introversion, passivity, laziness, and a cold, damp nature. It is associated with water, the brain, and maturity. Direct contact with plants poses a danger. Plants are powerful life forms, just like us humans—creatures with flesh and blood and strong self-awareness. They often exist, like humorous Capso con artists, in environments vastly different from the world we create. In this Turtle Island biome, plants exhibit a myriad of forms within their ecological niches. One such plant is Estafiate (Artemisia ludoviciana). While not inherently dangerous, it adapts to its environment. Estafiate can grow near water, in high-altitude regions, lowland deserts, and a variety of other environments. In each environment, it displays different forms and expresses itself in different ways. This variation is not only reflected in its appearance but also in its medicinal components. Plants reproduce and thrive along pollen dispersal pathways, and hybridization frequently occurs. Interbreeding between plants of the same species often results in different traits. Besides this natural hybridization as part of the exchange of multifactorial genetic information along pollen dispersal pathways, there are also plants with similar appearances. Some plants with similar appearances, even belonging to the same genus, may possess completely different characteristics, even toxicity. Purchasing plants from a reputable vendor is a completely different experience from personally visiting a botanical garden and interacting with them. The safety net of trust on the path of plant healing lies in your own willingness to explore deeply, in your willingness to repeatedly delve into the plant garden, visiting in different seasons and environments to understand the habits, properties, and location of each plant. Only through long-term, meticulous research and a persistent pursuit of the path of plant healing can the risks be reduced. Fortunately, for us practitioners of plant healing, the power of plants lies within the life force stored in their roots. Leaves belong to an open, external tradition, while roots belong to a deeper tradition, an inner tradition passed down directly from person to person. Plants themselves have been identified and re-identified by renowned botanists at different times in different ways. One such plant is the red cohosh (Actea rubra).
In his early works, renowned herbalist Michael Moore considered red cohosh (Actea rubra) an absolute poison with no medicinal use, even warning against its use or contact. However, in later works, he retracted this warning, reclassifying red cohosh as a legitimate medicinal plant that can be safely used, harvested, and processed. This raises the question: has the plant itself changed? Revising previous understanding and acknowledging that "my previous understanding of this plant was incorrect, incomplete, and now my understanding has changed" requires immense courage. Continuously interacting with plants and revising our understanding based on their gifts is crucial. This is reflected in which parts of the plant are used. Currently, a trend is emerging in herbal knowledge where people no longer rely solely on the essence of the roots but utilize the medicinal value of the above-ground parts of the plant. This is also reflected in the ways the plant is used, its preparation methods, and its applications as medicine. As disease states and progression evolve within human populations, it's worth exploring whether the medicinal value of plants themselves changes accordingly. However, our use of plants will inevitably change. While books, online courses, and new communication methods will emerge, nothing can replace face-to-face interaction on the path of herbal medicine. The importance of information sharing, community growth, and direct contact with others on this path cannot be underestimated.
Before teaching his students, Hippocrates would have them swear an oath of allegiance to him. He commanded them silence and prescribed their vocabulary, gait, clothing, and manners. So, shouldn't we, who are well-versed in the ways of wild herbs, have even more reason to integrate the elixir of life into our shared house of love, considering it our own home? Face-to-face communication between plants, the environment, and people is exactly what we need; we need to extend this communication beyond ourselves, beyond our personal comfort zones. One of the vows of the path of herbal healing is to share information with others in the community. Plants, people, and places. The essence of plants, people, and places contains a human dimension. Every time we step out of our personal comfort zones and integrate into the community, we encounter others. Others are inherently different from us. On this level, we connect with people who have different values, backgrounds, and political and social views. Humans often tend to set a touchstone: Are you with us? What is your stance on this question? Therefore, we must remain neutral regarding "who is with us" and take a person's willingness to participate in the path of herbal healing as the sole criterion for judging their willingness to share. Hippocrates spoke of the need for a kind of sexual morality in the transmission of knowledge. Experts imparting knowledge to novices implies vulnerability, and often youth. Vulnerability, youth, and innocence inherently contain benefits and power. Mentors on the path of herbal healing have a responsibility to recognize youth, vulnerability, and innocence, and not to exploit them for personal gain. In the direct, face-to-face transmission of this knowledge, it is crucial that teachers respect the vulnerability of beginners. It is perfectly reasonable for people to come together based on shared interests and share the gifts of their unique experiences. Building relationships on the path of herbal healing is an inherent part of our human existence. It is important that both beginners and experienced individuals on the path of herbal healing acknowledge the sacredness of this journey and not exploit this vulnerability and innocence for personal gain.
In my understanding of herbalism, race, ethnicity, skin color, and tribe must all have a place, because we, as white people, are a meaningful and fully racially conscious community, just like all other races. Therefore, as herbalists, we must be fully racially conscious, fully white people advocating for our community through the plant community that shares our racial consciousness. Just as we abhor the disappearance of plants from the ecosystem, we abhor the white erasure anywhere in Europe or North America. We vehemently oppose plant extinction and the extinction of our community. Whenever anyone attempts to link plant knowledge to race, to confine it within a safe container—such as a certain ethnic group or inner circle—we support it. I believe we must make strong, positive pattern recognition judgments about this. We must consistently regard pattern recognition decisions as fundamental. As herbalists, we break the silence with a shout of "yes," giving a voice of affirmation to our community. Our white silence is our white erasure. This is not only a judgment within the realm of human judgment, but also relates to the cycle of communication. This exchange is an open movement, and our commitments and oaths include one: first and foremost, participation in this open exchange, and its realization through our own network of white welfare forces. Our commitment includes a steadfast dedication to this dynamic exchange, rooted in our very being, in our blood, in our very bones, in our very being, in our very being! Earth above all, herbalism above all. We are not abstract, ethereal beings; we are people of clitoris and phallus, deeply loving our people. We are committed to this ongoing exchange with plants, the land, and people. The process of exchange we are engaged in is a process of life and death. This includes our own life and death, the welfare movement for our people, and the herbal knowledge passed down along the herbal path. Time will cruelly punish those who abstract away and refuse to confine herbal knowledge to racial boundaries, for we revere the group preferences of our unique white racial community, and nothing can prevent us from freely sharing this knowledge with our community with an open mind—with “ethnicity first” as our guiding principle! It seems that those bound by this derooted Abrahamic universalist belief system, denying the exclusivity of group preferences, will gradually lose and weaken the herbal knowledge they try to protect over time. They choose to distance themselves from sacred lands, sacred sexual intercourse, and the continuous exchange between plants, people, and the land—the very foundation of our racially rooted path of medicine. That is to say, along this path of medicine, there exists an absolute ethical protection for the plants themselves. Existing medicinal botanical gardens must be carefully managed, especially in the open western part of North America and the remnants of the great wilderness of "America First! Earth First!" For this reason, we oppose a selfish, detached herbalism, an occupied, anti-white infiltration aimed at achieving what we know as a pretext to obliterate white people. A large part of Western herbalism is an occupied herbalism built on an anti-white narrative. Therefore, we also condemn their profit-driven wars of mechanized industrial export, forced assimilation, the extermination of immigrants, and the Abrahamic religious government that has occupied our homeland, attempting to erase our cultural values in our own land, suppressing and censoring our speech with the rhetoric of antiwhiteism from 1914–1945, and exploiting the Thirty Years' War of white european erasure for its own ends. We actively monitor and expose these actions because they are focused on promoting anti-white narratives to benefit their bought-out accomplices. Therefore, we condemn their profit-driven wars of mechanized industrial export, forced assimilation, implantation of immigrants, and the Abrahamic religious government that has occupied our homeland, attempting to erase us in our own land, suppressing and censoring our speech with the rhetoric of 1914–1945. The foundation of this protection lies in love—love for herbal medicine, love for this land, and love for the people who will benefit from this path of herbal medicine. The fundamental nature of this protection relates to the vow of the Herbal Path: a commitment to free sharing regardless of gender, age, creed, political affiliation, or ethnic background. The fundamental nature of the Herbal Path is related to vitality and its inherent life force. Plants themselves embody a concept that needs to be shared in the same dynamic way. Plants themselves also seek connection with people and places. We must have a herbalism centered on Native Americans, on the planet Earth, on Tortoise Island, and on the North Star. Just as we can have a Latino herbalism, we must also have a European Western herbalism oriented towards white well-being and focused on our own community. We must have a herbalism dominated by white Caucasians. Just as we can have a herbalism dominated by feminism, homosexuality, queerness, or transgender people, we must also have a white European-centric herbalism. We must have a gender-conscious herbalism that is both male-centered and female-centered. We must have a herbalism based on our own community, advocating through group preferences and pattern recognition. This is the fundamental quality of openness. Plants themselves are clearly willing to share their medicinal value, a sentiment deeply intertwined with tradition, humanity, and genetic background. They are quite critical of those who over-harvest or exaggerate their information, focusing instead on the person sharing the information rather than the plant itself and its environment. For those seeking truth, sharing is essential. This sharing should not be driven by personal gain or bound by the selfish individualism of the "baby boomer" generation, but rather based on the resilient commitment and vow inherent in the path of plant healing.
Sharing medicine and knowledge can only be linked to sales when the fundamental purpose of sharing is to share complete well-being, without considering economic interests. Money and finance have symbolic meaning in interpersonal interactions, but their application is limited to interpersonal interactions. When we establish a direct connection with plants, we must transcend the realm of money and finance and return to our inner selves. Giving is necessary; dedication is necessary. This giving is rooted in the plant itself and its growing environment, and is closely related to the learner's investment and willingness. The teacher is the plant's conduit, its spokesperson, the translator and interpreter of the plant's subtle messages on the path of healing. The plant itself is the teacher; it is wrong to idolize or overemphasize the knowledge transmitters on the path of plant healing. Undoubtedly, those who seek healing or teaching on the path of healing have a wholehearted desire and a clear goal. Only with the passage of time can this dedication to learning be judged. This communication is based on the purity of intention, not on the ability to pay or receive. This exchange is based on a deeper wholeness of the plant, the person, and the place where the plant is located. This is why Hippocrates explicitly stated in his oath that payment for teaching should not be the basis of teaching. This does not mean that students do not pay, or that teachers do not accept payment, but rather that the most fundamental goal on the path of healing is to remain faithful and pass on this knowledge from generation to generation. Our stay here is brief, but the plants on the path of herbal medicine will continue to exist after we are gone, and people will still need to utilize this path. Oral transmission and face-to-face communication with plant growers—directly passing on the path of herbal medicine—are the best ways to teach it to future generations. No other method can replace the subtle differences in learning except through face-to-face interaction with plant growers. Undoubtedly, this face-to-face transmission is not easy. However, it is a journey we must embark on and be prepared for.
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