Septuagesima, Imbolc midpoint

 "The light changed, 

Septuagesima Sunday

St Brigid Imbolc

 Birch & cottonwood sap rise, 

 Fast and pray." -pm

Connected to a calendar from calare "to announce solemnly, call out," seeing changes, tuning in, the progression of things. The dominant culture offers you a freedom from tradition which is a false magic flag wave. Fasten you're heart to a calendar of seasons.   

     "These times, by day blinding blue sun on snow, by night waxing gibbous moon, between the fir groves her chest high virtues, rival blazing Orion. Now to build a fire, and drink a cup of tea, to glimpse the hero under thick blankets, who will claim the prized embrace?" -pm

"to the north brothers sisters, life on edges, birch, fir, tamarack, steaming hot rocks, Oplopanax, cedar, inside the sweat Holy name of Jesus, ice fog bobcat and turkey, St. John's wort butter, bees wax." -pm

     

Sap begins to rise in birch, some cottonwoods have tiny fragrant buds to be gathered, placed in oil to soothe nourish skin. Mark these changes, announce them.

 In my tradition, Septuagesima Sunday, the music takes a minor sound preparing for Ash Wednesday and Lent. Although festive there is a tone of melancholy, mourning, things, people, relationships situations that have passed. Yet our Lord and Saviour Jesus Christ has given us a get out of jail free card, His resurrection. So as above grounders, be cognizant of the dead, of the roots stirring, honour them by preparing for the light, spring.

I Hope To See Jesus, When He Comes

 "I Hope To See Jesus When He Comes", 

original song by Paul Manski, all guitars, lyrics, vocals and pictures by Paul Manski. Recorded 12-5-2016

https://youtu.be/Md1hA7xlLvk

"I hope to see Jesus when he comes,

I hope to see Jesus when he comes,

The father son and holy ghost one are one, I hope to see Jesus when he comes.

Chorus: When He comes, When he comes,

the father son and holy ghost are one. 

I hope to see Jesus, I hope to see Jesus, 

I hope to see Jesus when he comes. 

I hope to see Jesus when he comes./

 I hope to see the rapture when it comes

 all those sleeping now will be walking in the sun, I hope to see the rapture when it comes./ 

Chorus: 

I hope to see sweet Mary when she comes,  I hope to see sweet Mary when she comes, wearing a blue

Mantle the queen of of Heaven reign's has begun 

I hope to see sweet Mary when she comes./ 

Chorus:

I'll see Moses and Elijah when they come,

I'll see Moses and Elijah when they come. I'll see Moses and Elijah and all the Hebrew prophets, when they come

I'll see Moses and Elijah when they come ./

Chorus:

I will see the four Horsemen when they come, I will see the four Horsemen when they come,

Matthew Mark Luke and John with these you can't go wrong. I will see the four Horsemen when they come.

Chorus:

 I'll see the four Horsemen when they come. I'll see the four Horsemen when they come.

Chorus:

 I hope to see Wovoka when he comes,

I hope to see Wovoka when he comes

it will roll up like a carpet, Buffalo will thunder, 

I hope to see Wovoka when he comes.

Chorus:

It will roll up like carpet when he comes,

It will roll up like carpet when he comes.

Buffalo thunder, the grass will be greener 

it will roll up like a carpet when he comes.

Chorus:

I hope to know God's mercy when he comes,

I hope to know God's mercy when he comes.

i've been such a poor sinner my faith just getting thinner,

hope to know God's mercy when he comes.

Chorus:

I will wear my ghost shirt and be dancing when he comes. 

I will wear my ghost shirt and be dancing when he comes. 

I will wear my ghost shirt and be dancing when he comes, the weapons can not stop me,

I'll be wearing my ghost shirt dancing

 when you he comes.

Chorus:

I hope to see Jesus when he comes,

I hope to see Jesus when he comes,

The father son and holy ghost one are one, I hope to see Jesus when he comes.

Chorus: When He comes, When he comes,

the father son and holy ghost are one. 

I hope to see Jesus, I hope to see Jesus, 

I hope to see Jesus when he comes."

Words and music by Paul Manski, traditional melody. 

Aspen tangle roots

 "#aspen is a tangle of roots living by fire and ice. The pronouns of deciduous trees, cool wet mountain #Populustremuloides, eighty thousand years of roots. In #hibernalis, #hiver, the leaf shaking nation, auprès de ma blonde gold, doug fir, north aspen meadow. 

I remember spring, soft bitter barked forest eyes watching green. 

Warm wet white clouds straight up on creosote saguaro ocotillo plains, past the blue and san francisco, along juan miller past fred fritz daffodil grave, past silk tassel sycamore creeks, yerba santa manzanita cliffs, soaring into single seed juniper. 

Cold shadows grow, desert meets mountain on fields of red root fendleri. Remnant north #ligusticum islands below raspberry peak with gentian. #Arctostaphylos #uva-ursi, great bear, raindrops dropped pedicularis sweet cicely rainbows. Lightening pumps and thumps the ground, thunder exploding the crown. Fire flows down sap red orange embers in twilight. Smoke like water sinks to the ground. Hail begins to fall, summer turned to winter. Feeding #neanderthal paleo roots, snow covered #walkingmountain.

The pronouns of lightning torched aspen, i us them we."

-Paul Manski 12/4/2020

Advent, Ultimate Christmas

      Merry Advent ultimate Christmas, season, Christmas welcome! 

We, you and I all who in perfect accord are doing prep. Prepping Jesus, Mary, time place, person. 

      We are all in this time proclaiming ultimate redemption, salvation, winter solstice dark time awaiting Jesus, love. We will overcome the shun and be who we are, experiencing what is meant to be! Have no fear in Christ Jesus our savior. Trad European Christmas identity tradition of Advent begins now, four weeks before Christmas. What a gift to prophet this voice, even in shun. We celebrate this season, our people inhabit this celestial place awaiting the birth re-birth of Jesus Christ, our kinsman redeemer. Preparing the time and place. If you find the freakzoid losers co-opting our virgin birth Christ winter season allow them to go into their antifa safe space. As such it is a bioregional biospirit season of northland. It is not meant for everyone or meant to be everything. It is us and among us. You are northland. Like many inauthentic, dystopian undertakings in this psyop one world 5G state that seeks to zombify the Christian into cyborg fusion of machine and biology, this is a defacto illegal banned hate speech activity. Yet it is told. We are Christmas. There is a sanctioned 501c3 official state church Christmas and then there’s Christmas, the one with Jesus Christ, Joseph and the virgin Theotokos, God-woman Mary, the woman who carries the salvation of the world in her belly. We as authentic persons don’t justify our northland holy day holiday. In our homelands we effortlessly inhabit the bioregional space that is white Christmas. We are what remains as remnant white Christmas. I salute you, their shun has no jurisdiction over my, your, our experience. 

In our exclusive tradition, the angel Gabriel, being the messenger of God announces to Mary, she would be the Mother of God. Within this annunciation is the fiat, be it done to me according to thy word. Yes, to give assent.  You as Mary, as woman are likewise mother. No one in northland can exist for a single breath of moment without you, perfect exquisite woman. With you, I, we will do ultimate Christmas. Prounouns, we, us and yes. At this point there is absolutely nothing in common with this government season of Thanksgiving, black friday, or any of the overt trash that is dominant culture Disneyland Christmas. It’s important to note it is the mass of Christ, the unbloody sacrifice on the altar in the mass of all time. If you do not believe in the body and blood of Christ shed for many, not all, then you are a psyop colonialist walking on our sacred ground. Leave us alone, do kwan za or something but decolonize yourselves from Jesus Christ, advent and Christmas. 

During the 4 weeks prior to Christmas called Advent time, we prepare for the birth of Jesus Christ. No not a shopping mall orgy of consumer spending, keep a distance and find your own senseless stupid narrative. Just as the birth of Jesus was the most important event in our western history, and we are western history, the birth of Christ as the celebration of Christmas is the most important event in our lives. It has nothing to do with dominant culture psyop america theatre of the absurd, zero. Some would try to explain this tradition to dominant culture Americans, if I do it is only to reinhabit and detoxify the stolen robbed space. Never is there an attempt to explain to dominant culturalists the what of who we must be. The majority having been programmed at atheist government schools with no exposure to faith, lack capacity and reciprocity of understanding, perhaps it’s best to revert to geography. Just say 50 north, 50N rather than Adent, Christmas or other culturally embedded terms. People become frustrated with lexicon, as if is there was a sound spoken with the tongue separated  from experience. There is no separation of experience in overcoming. 

     My grandparents came from a mountainous region of what is now Poland. Silesia borders Austria, Germany, Slovakia. It is a geographic area of traditional Christians for nearly 2000 years. It’s latitude is 50.5N and if in north America would be further north than any area of the lower 48 states. Geography and latitude determine much of our tradition of Christmas. Wreaths of evergreens, the Christmas tree brought into the house decorated with ornaments, specifically the time of year late November with the celebration December 25 to January 6, all are connected to the obvious dark cold, winter, where the sun darkens at 3 o'clock in the afternoon. Until 1254AD there was one Christian church Catholic Orthodox, with a common tradition. It was in the people on the land. It has not changed significantly for us. We remain embedded in Christ.

https://pgmanski.blogspot.com/2020/06/abies-grandis-fir-tree-medicine.html?m=0

America for most of us has always been a weird secular, communist, atheist banana republic tropical state with oranges, magic flag waving, chanting free, free, free mantra litanies and virtue signaling to a fake Judeo-Christian heritage. It never meant a thing to us. The obvious concept, we will bury you, because we are not limited to psyop. In the catholic faith there is no common ground with jews, none. There will never be a dialogue or ecumenism with elements whose impetus is our enslavement and occupation. Of course it’s important to preface this with, the current pope is at best an imposter pope. The so called vatican 2 novus ordo, new order, new world order church from 1958 on, is a new kind of Neo-protestant, Judeo-Christian fake religion impossible. Judean=Christmas bashers, with the emphasis on jew, have absolutely no input into this discussion. It’s on the same level of everything magical america, constitution, rights, elections, conservatism, democrat, republican, liberal dysfunctional, dystopian medical police pharma 5G surveillence stasi, multiple gender atheist new world order state, bad theatre meant to fill one with fear and dread. Keep your fear, guilt, apology and dread, we apologize to no one. 

     Starting at the garbage dump civil war, with 700,000 americans dead Lincoln became the ultimate disgusting anti-hero. If people in their legitimate politic decide to separate, do you slaughter them to preserve a fake union? Lincoln was a significant supporter of the coastal elite Atlantic ocean vs heartlanders dynamic that has defined America. Current surveillance state America views Lincoln as a hero and all the death song diplomat traitiors of sovereignty that came later who made a mockery of life abundantly. The traumatic ritual suicide of ww1, ww2, korea, vietnam, iraq, all the flag waving enemies of autonomy conspire to conceal the obvious, culminating in the psyop covid presidential selection steal of 2020.    The 1940's saw a deeper slide into fiction and wealth redistribution through a tax system empty of group politic representation, the ocean going gloabalists in ww2, this time taking a two ocean approach, Atlantic and Pacific. A bi-coastal east west coast steal of the heartland. The errors of Jewish Bolshevik atheist Russia communists in 1917 spreading, culminating in the election of commie FDR in 1932. The destruction of nationalism as a policy at home and abroad. Joining with the UK atlanticists and communist Soviet Union in ww2. The emergence of the bi-coastal Pacific Atlantic grandiosity of now two ocean dominance continuously reducing the heartland blood and soil. Then the absurd wars Korea, Vietnam, Gulf, Iraq, Afganistan, draining what little was left of nationhood of the heartlanders. Who were the fake Bush neocons? One thing for sure the epic gulf Mideast boomer wars stripped the center heartland of hopes, dreams and sovereignty. The world wide communist covid-19 reset plandemic to bankrupt small business transfer more wealth to the oligarchs with the cherry in the cake, theft of the election win of Donald Trump and install a 78 year old incapable pathetic patsy president for a antiChristian banana republic. Each chapter unfolding more decadent and stupid than the last. 

Let’s get back to Jesus, the virgin Mary, Advent and the Christmas tree...America has a strong protestant anti-Catholic, anti-Orthodox tradition. In America you live, move and have your being in an occupied zone and the goal is always an anonymous consumer, anti-Christian empire. As such it’s anti-Christmas. Spend, spend, spend, buy buy buy, die die die consumer paradise. Open Borders, the great reset, vaccines and refugees to dilute the heartland. In the protestant tradition there is a tendency to always go to the Bible to justify and to vilify traditions. There is no Christmas tree in the Bible. As in so what? For many Christian sects the traditions of Christmas are some how suspect because they are not mentioned in the Bible. There is a tendency to Americanize all and any celebrations, especially the celebration of Christmas, to call it a holiday, seasons greetings, turn it into a generic consumer orgy of money, spending, shopping and so on. Christmas is the game changer of world history, BC vs AD, before and after. In America, not so much it’s pathetic magic flag waving slogan. I mean a nation that outlaws prayer, any and all prayer or mention of God, Christ, the heritage of her own people in their public tax payer schools is going to have a massively garbage take on a Christian season. A enormous loser approach at cultural appropriation of our holiday, holy-day, holy-season, advent, our Christ Jesus kinsman redeemer. 

     There are various parts of America whose intention is to secularize Christmas, make it into a generic non-religious celebration of glutony and debt. The recent covid-19 Great Reset psyop pushes this narrative and uses various usually hostile forces to come together in the great mission of Christmas bashing. So you may have atheists, Jews, evangelical Christian sects, satanists, antifa, Islam, pagans, wicca, all coming together, taking turns in their own disgusting way to guilt shame shun our exclusive Celebration of Christmas. They have no victory over us consumed in love. Consumed in love for our people, place and tradition. Proclaim this good news celestial, earthly, superspiritual, He is here among us on this field of dreams. Wrapped in your perfect embrace woman I proclaim now and forever, Jesus, Jesus, Jesus, salute Christ the king and prepare. Us together in synchronous unity, believe and do this advent season. I would tell you everything in this shun. I promise  you we together will break this shun. You are, just as she was, and death shall have no dominion. 

Fire Cider

       #FireCider is an excellent way to get the community based free herbalism thing going. Keeping it simple with food/slash/medicine plants people are familiar. You can later add more controversial less understood plants after people get ok with it. Preaching to the choir is cool yet it's important to help mitigate suffering by using things people can relate. Then later go further. I go heavy on the onions, garlic, horseradish, ginger less so on cayenne. The whole meyers lemons add a different kind of tartness and the rind a bitter element. The honey here is more aesthetic, taste rather than a medicinal amount. 

Fire cider recipe:

equal parts: fresh chopped: 1)garlic 2)horseradish root

3)onion 4)hot peppers 5)ginger 6)meyer lemons place in 1/2 gallon jar cover w apple cider vinegar, let sit for 14 days, drain, add 4oz honey, take 1oz every morning during winter. Keeping it simple here, herbs can help people along on their road. Fire cider is accessible, familiar and by going soft on the pepper you'll find you can gift it and people are open to using it.

     You can add elderberry, rose hips, turmeric astragulus. This is a simple community based recipe. #FireCider is an example of an acetum, oxymel an excellent way to keep herbs for winter use. The heavy alcohol thing can be a turn off, especially with kids and families. Begin to use experiment, play around with vinegar honey with herbs at this time. As an example rather than an elderberry tincture, make a cooked syrup or use vinegar acetum to get the herbal stuff, the herbal constituents into people's bodies. No matter how fine or excellent an herbal remedy is, it's totally useless if people don't take it. Some people go too heavy on the cayenne, making fire cider too hot. The main thing is to get the food/slash/plant herbal medicines into bodies. Garlic onions have good properties, healing therapeutic properties. Ginger horseradish, are warming herbs, work together to help cough, loosen bronchial secretions, all important for damp cold stuck conditions. 

     In a vitalist approach, the without is within and the within is without, meaning that the winter itself, the winter that is happening outside, rain and snow, a cold damp condition, is not a pathological condition, just a condition, a season. Moving towards descriptive, what is, rather than prescriptive, what should be. Winter is cold, it's just what it is. The body at certain times gets cold and damp, stuck in a cold damp condition. I tend to be going into a place where i don't want to use terms like antiviral, antibiotic, anti-anything. Describe and note conditions, presentations, symptoms, what is actually happening rather than a medical diagnosis.  Fire cider is a small miracle because it works, it's simple, familiar and available, people are willing to use it and once you strain it out you still can use everything remaining in the jar as a food condiment, add a little redmonds utah red salt and you have excellent tasty seasoning to add to soups, salad, omelettes. Food, life, herbs, community.

      I am Using equal parts by chopped cut up volume, eyeballing it. Roughly a glass Pyrex 8oz measuring cup rounded full of each. Since this may go to a general public without a lot of experience with herbs, I go with a medium hot jalapeño rather than cayenne powder or something like a habernero. I go heavy on garlic, onions, horseradish, ginger, not so much peppers. The honey amount 4oz added to the strained liquid result of a 64oz jar is less than say a Rosemary Gladstar recipe. While having about the same ratio horseradish ginger onion, a lot more garlic, more jalapeño compared to Rosemary G. 

     I kind of view it as a prophylactic, within that continuum of food plant  to medicine plant, closer to food plant, like an introduction to herbs although potent in its own right. 

      If some was coming down with a low grade fever, achy, no obvious chest involvement or overt congestion, dry unproductive cough in our current situation:i would probably go with a Sambucus dried leaf tincture, lobelia tincture or acetum, ginger/tumeric tincture tea, Elderberry flower tincture or tea, Red root tincture, Ligusticum Angelica combo tincture, Yerba mansa or elephant tree tincture, an Asteracea ally like echinacea, rudbeckia or balsam root, with Skullcap, Pedicularis,  Anemone, or a strong Prunus bark not for cough but  to encourage sleep rest, and  fairly large amounts of those herbs, and since that's a lot of herbs, back off on the fire cider to avoid stomach upset. That's off the top of my head. 

Ktishwoof Notes

Tkishwoof Lesson: (Transcribed lecture notes) biospirit covenant teachings on the endless medicine road

Ktishwoof 

     Tkishwoof, a biospiritual approach. So these next nights we have the waxing gibbous moon in sidereal Capricorn, perfect for what we're doing here. Good to see everyone, let's talk about this amazing biospiritual plant Ktishwoof. A lot of you know it from other areas, we'll be sitting with this plant, passing out some root and tincture and we'll comes back and you can teach me. Because the plants through Yaweh, Yeshua our Messiah, got that Holy Ghost wind blowing, you are the teachers. I don't know anything about anything, you do you with these plants. 'Gather together with those gathering', that's what's going on. So we'll sit, you will teach me with the plant teachings, then come back and i will try to confuse you a bit. Let's pray first, because that's the most important thing, to ask Father Yaweh to give us Holy Ghost wind through our biospiritual bodies, so we can do no harm in a good way and relieve some of this suffering that's going on, that's been throwed on us these days...

.....Ktishwoof ... family Apiaceae or carrot, parsley, carrot family, as a plant is circumpolar eurasia. As said before to those called out by a stone of stumbling, 1 Peter 2:9 "But ye are a chosen (predestined) generation (kin- genos - offspring), a royal priesthood, an holy nation (ethnos- ethnicity), a peculiar (purchased possessions) people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light"....here we are on this dripped down plant, upon the well known flood ice sheets  deposited on high peak mountains. Mainly in western rocky mountains both main and residual spurs from arizona northward to British Columbia, similar asia. These plants were one species that typified in place. 

    Wherever found it was used described similar by people with no apparent contact. Whenever a plant is used the same way by various people separated lost tribes, then such a plant becomes noticed remembered. That memory is archetypal and emerges spontaneous. So the knowledge comes out all at once effortless. 

Angelica, Valeriana sitchensis, kishwoof 

     As such we know it, teach it, in our lessons and teaching to nourish biospirit, as a ingrained biospiritual. It has come up recently with the launching of these new call them what you will. These new grouped organized biospirit attacks, as it did in 1918 during the first part of the biospiritual attack strategy in their war of our erasure of Europe, as we teach it. America had a debate, probably the last debate, whether to enter as combatant into the erasure of europe which it did to hasten its own chastisement, which continues unabated. What is understood taught as the 30 years war 1914-1945 of prolonged erasure. These plants come up and will do so again due to its ingrained nature. Like elderberry leaf did recently made known. 

     Ingrained meaning mixed in with our sinews, thoughts and bones, in our teaching biospirit. As these launched grouped organized biospirit attacks escalate and proliferate our established remnant teachings are mobilized to do no harm, walk in balance using the teaching point, gather with the gathers in refuge arcs for what's come coming. 

     Ktiswoof, is biting sharp, highly aromatic, burnt caramel, Angelica like but more sharp, sweet but not sweet. Tkishwoof is definitely warm. Dry. It works on lung, upper burner, spleen marrow. It will cause you to sweat. It will release the outside. It pushes wind and cold forward to the surface were it can be processed. It will quicken, speed up the lungs so that the moist stuck mucus unravels and will feed a cold further. So it will get rid of the green crud, cough it up. It will move the blood stuck in the stomach lower burner, so that blood can cook the lungs. Often times back ache will flare at first onset, with cold pain deep blood pain in the bones. Tkishwoof will move that stuck blood and dilute it, diversify the stangnant blood. 

     In this teaching whatever is happening outside is happening inside. A lot of it is shits and giggles, face reflected in two mirrors. You couldn't see it outside there unless it already penetrated the veil. So lifting the veil, you accept it, believe and do as it's taught. So don't be alarmed remedies are there. They would like to see faithless generation, can you see it? So we keep faith one hundred percent. This is our, your faith to keep with Ktishwoof. 

ktishwoof roots

      So it will spur the blood, activate blood to move rather than sit and sulk. Move the Holy Ghost wind throughout the body and alleviate pain. There is no shortage of pain. Pain and disease is everywhere outside, we don't pretend it's here or not here. 

       This Ktishwoof herb has the purpose of resolving stuck, addressing stuck liver. When the liver gets stuck there's pain and  and blood stuck leads to chest pain. At this point you get deathly sick eating a peanut butter sandwich. You're afraid of your shadow. So we have a marching army of hypochondriacs, wearing masks, apologizing to who knows who, fear suckers. When the heart gets stuck, this heart vessel tightens you'll get chest pain with exertion, angina, infectious asthma. I can't breathe. I can't breathe. Well you can't think either. So you get a thousand people who can't breathe. They decide to burn your city down. It's all bravo sierra. 

    So for this chest pain and hypochondriac syndrome caused by jerky unpredictable blood circulation that is resulted from a slow clogged liver and Holy Ghost stagnation, we would combine with liver-soothing berberis, bitter gentian, toadflax, red root, wild cherry bark and with Ktishwoof stuck-removing herbs. You know wild cherry bark is extremely liver restorative. 

Wild cherry bark

      

      Many people get headaches, a lot of people are headaches. People underestimate contagion. If everyone has headaches then there's a contagious element to headache. If everyone has asthma then keep six feet away, no 600, 6000 feet away because we don't want to be part of your asthma plandemic. Ktishwoof ascends moves up, look over there that's the north. Up there is polaris the North Star, and tkishwoof moves up that way. It's warming and spreads out. So it will reach the eyes and head, straight up out of your head, towards the north star turning. It can relieve that headache pain. So Ktishwoof is important for treating headache. You can burn and breathe the smoke, for infectious asthma headaches. Sometimes just breathing it will do the trick. Just like that, boom. We went through how to make it tincture, wine, vinegar water, smoke it. Smoking it for headache works fastest. If you got a headache better find Tkishwoof. 

      Because it unstucks blocked stuck it can open move a cramped menses. Women don't want to get clogged, stuck blood down there. You need some movement, some action, some fire. That cold stagnant blood energy is the quickest way they'll work to eliminate the vital connection between men and women.

Tkishwoof seed planting

      I always remember Nevy Jenson from Grey mountain, he couldn't even come through the door because it faced north.

Nevy Jenson with his Jeesh, 1917-1998 code talker, blessingway singer

 So he had to come through the back door on the southside with his Jeesh for blessingway. There's that story where the men and women decided they hated each other. The men went to one side of the river and the women went to other side. They didn't want each other, they said they could do without each other. They said, whack off we don't care. Well we all know how that went. (laughter) They got into all kinds of weird and guess what? They gave birth to monsters. So they're giving birth to monster stuckness, big cramps. So woman use tkishwoof to unloose that stuck uterine blood. Especially after birth to get lochia moving, to get that out. Tkishwoof will help a mother's milk feed her babies biospirit, to make that little baby feisty in a good way. Baby will smell that tkishwoof and latch right on, latch on hard. Especially a winter baby, Ktishwoof will move that babies blood in all the right areas, so baby won't get colic and turn into a leftist, antifa, democratic and burn down the library and supermarket. A lot of illness in a woman can be prevented by not holding onto the blood, let it flow.

ktishwoof leaf

      Lastly with Ktishwoof we have the deep cold bone stuck sickness. Sore throat, gas, slowed digestion, empacho-ed food. Which can be a dry cough that is cold damp then it lodges and the body will try to burn the dap with a fever. So you get mucus and phlegm, green crud. At this point and way before tiswoof is used. With the dry cough biospiritual attack stuff you have the list of plants to use. Let's take a break and we will head out. 

tishwoof waxing gibbous moon sidereal Capricorn 

Prunus serotina, The Cherry

Prunus serotina, The Cherry 

Prunus emarginata, Prunus serotina, bitter cherry, choke cherry, (yes the cherries are quite bitter with an intriguing sweetness, almond, cherry taste Rosaceae (Rose family)

     Wild Prunus choke cherry species are highly variable from place to place, and i'm sure there's a lot of communication via pollen in the cherry community. Botanists and books will often give various names to the same species, or different varieties at different locations. They are for our purposes useful the same, not the same as far as names, same with regard to herbal usage. 

     Yet there are some common characteristics, it's a small tree, with deciduous leaves, the bark has a distinct straight line light colored notching that circles the older branches and trunk looking like it was applied with a stencil. It tends to like water, here in a seep high on a mountain at 5000ft, though not always visible flowing water, although it can be in a riparian plant community. It tends to fall down and resprout where it touched down. It can form thickets.  The leaves are opposite and can have tiny serrated edges or not even on the same tree. 

     Cherry bark has been used because, it has for most of us an intriguing inherently pleasant evocative fragrance, i haven't met anyone who doesn't like it but there probably are some. I believe it goes deep into the  collective biospirit muscle memory of northern eurasian people's for whom cherry blossom fragrance signal the ending of winter, fertility, the increase in daylight and renewed abundance. The scent of bitter cherry bark is intense and resembles cherry almonds honey sweetness. 

    The scent is due partly to cyanogenic glycosides, hydrocyanic acids, coumarin and inherent flavonoids. Yes a cyanide compound that has a sedative quality that calms the cough reflex in aggressive nighttime coughs and cough formulas. It has been used for hundreds of generations and will continue to be used by those of use who do such things. 

      Personally i am here gathering wild cherry after fruiting, after first frost, which has occurred here at 5000 ft in northern mountains. This will vary from place to place. Basically gather in autumn fall, when the cherry fruit is red or purple black depending on species, not during early spring when in flower, some people wait until the leaves fall off. However i wouldn't hesitate to gather wild cherry in the spring while in flower, using fresh bark, leaf and flower in roughly equal portions to utilize as a nervine, for use in anxiety and agitation as a specialized formula for sleep, and calmness. I guess everyone can chose what to worry about, and i chose not to worry about a plant that has been used for thousands of years by people wherever they lived. A fresh whole plant tincture of wild cherry is quite strong as a relaxant in agitated persons, and you don't need to use a lot, only 5-10 drops. It is useful to have a whole plant flower, leaf and bark available for situations of out of control emotions crying, sobbing, and the like. You'll have to decide if you're up for using something like that. Other people will of course disagree and that's fine as far as i'm concerned. Wild cherry is safe and as a specialized limited batch type of thing for extreme coughing fits and high levels of anxiety it's useful to have on hand when these situations arise. Rather than pop a xanax or benzo, ritalin or amphetamine salts for children and that sort of thing, highly addictive substances, i feel wild cherry used in this way is harm reduction. Our bodies as biospirits have ingested rose family plants from beginningless time and have internal means of detoxifying these substances in our biospiritual memory rather than say a benzo. Again if you're on this path then you're going to gravitate towards it.
      Utilize small straight branches pruning at the point where the beach meets the trunk stem. Then peel off the bark, sometimes in a straight branch you can make a cut length wise and peel off the bark in one piece or in long wider strips, which is good if you are drying the bark as this way it will last longer without losing its aromatic quality. It's a good idea if making tincture to make a straight fresh plant tincture FPT 1:2, or DPT 1:5 50% of wild cherry bark and add 10% glycerine so tannins don't compete for the medicinal constituents. It's also best to make a make a straight cherry tincture with 10% glycerine, then add cherry to formula rather than mixing all the herbs and roots together in one jar. This way you can make a formula by adding the various root, bark, leaf tinctures  together in small batches and avoid making a big batch of limited use formula or making a failed formula that you can't salvage. 

     Prunus spp has cardio reductive relaxing qualities for rapid pulse which accompanies acute lung congestion and coughing fits. In a cough formula it can be combined with an aromatic antimicrobial Ligusticum Tishwoof, Abies grandis, pine resin, balsalm root, angelica, grindelia, sweetened with honey, or sweet root, licorice.

Tishwoof osha root

 A good strong wild cherry tincture can be added in small amounts like sweet root, licorice, angelica to sweeten formulas taste. Although you have to be careful because some flavors can get heightened by this mixing, for instance Larrea tridentata is Larrea tridentata and no mixing is going to lessen its inherent taste. 

https://youtu.be/yPNB27dRQys

  Description of the Cherry Tree in the South West

   Prunus serotina, the wild cherry of the western mountains, is a valuable part of my Materia Medica. Prunus serotina refers to ‘prunus’ the greek word ‘prunos’-plum or cherry and ‘serotina’ the latin word ‘serus’- late maturing fruit. Ironically it blooms in early spring in the mountains of the south west. It is found in wet moist north facing canyons. It has striking beautiful flower and adorns the tree conspicuously with white dreamy blossoms.

      Prunus serotina is a member of the Rose or Rosaceae family. In the southwest US it is often straggly and srubby, with deciduous leaves bright green above, when the leaves are crushed it has a distinctive ‘almond’ fragrance with a hint of cherry. When the tree is crowded it can grow tall and slender with a short life span. The leaves have a ponted tip, finely serrated, alternate, simple. The flowers are showy and move fast in the spring, occurring before the leaves have grown to full size. They are white on a extended raceme and are so fragrant you can sometimes smell the fragrance wafting on the wind before sighting the tree. The bark is distinctive, when young there are small arcs of grey circling the diameter of the smooth shiny trunk. When older the bark takes on a mottled grey rough exterior, looking very different than the smooth bark of younger spindly trees.

      It occurs in North America widely in the eastern states. I have walked through the extensive distinctive deciduous forests with maple in the Alleghey mountains in western Pennsylvania. There in Pennsylvania it presents as a large great tree of dimension and size. In the western region of Arizona and New Mexico, it is a mid- to higher elevation shrub to small tree, ocassionaly getting to size but rare to see. Often found in shady canyons with Quercus (oaks) in moist riparian zones.

      The bark of wild cherry was listed in the US Pharmacopeia from 1820- 1970. It was used extensively by Native North American people across the range of its growth. The early pioneers learning and interacting with these people likewise prized wild cherry bark for coughs and as a mild sedative. It has an uninterrupted use by folk herbalists, such as myself into the present day.

      The familiar taste and flavor of wild cherry bark is used in the familiar cough drops and cough syrup. Dr DeWitt’s cough and cold syrup from 1930 contained horehound, tar, wild cherry, glycerine, alcohol 5%, and gum Arabic. It was marketed by W J Parker Company. Smith Brothers developed a similar cherry cough drop in 1928, the original flavor although secret, had a high licorice extract content. In addition to being the active ingredient cherry bark also took on a dubious role in disguising a wide range of ingredients from, laudanum, a liquid opiod to codeine, heroin and cocaine in patent medicines in the early part of the 20th century.

       The bark of Prunus serotina contains a wide range of active medicinal chemicals including: Amygdalin: anti-inflammatory, antitussive, anti spasmodic, expectorant
Gallic acid: analgesic, anti flu, astringent, Bronchodilator
Prunasin:cyanogenic, aldose reductase inhibitor, uterosedative, bronchorelaxant
Scopolletin: anti asthmatic, cns-stimulant,
 Tannin: hepatoprotective, antiviral, anticancer,

 Dr Duke’s Phytochemical and ethnobotanical database
https://phytochem.nal.usda.gov/phytochem/plants/show/1597#act-42946-close 

Cherry in Herbal lore

      “The cherry as a single image was frequently the love-cherry;as such it survives today in American slang as ‘the maidenhead’ . Erotic connotation was there for the makar to use if he wished. But the cherry was heavenly fruit. It was the object of craving in the Mother of God before Christ was born-in the well known ‘Cherry tree Carol’ that is a variation on the early legend of Mary and the date palm on the flight to Egypt…There was that in the nature of the cherry, the white and red of it’s flesh and juice, that could eloquently figure the body and blood of Christ, of the sacrament.”
 -Quote
Song, Dance and Poetry of the Court of Scotland Under King James VI By Helena Mennnie Shire, Cambridge University Press, 2010

      “I suppose there are few but know this tree, for its fruit's sake; and therefore I shall spare writing a description thereof.

Place : For the place of its growth, it is afforded room in every orchard.

Government and virtues : It is a tree of Venus. Cherries, as they are of different tastes, so they are of different qualities. The sweet pass through the stomach and the belly more speedily, but are of little nourishment; the tart or sour are more pleasing to an hot stomach, procure appetite to meat, to help and cut tough phlegm, and gross humours; but when these are dried, they are more binding to the belly than when they are fresh, being cooling in hot diseases, and welcome to the stomach, and provokes urine. The gum of the Cherry-tree, desolved in wine is good for a cold, cough, and hoarseness of the throat; mends the colour in the face, sharpens the eyesight, provokes appetite, and helps to break and expel the stone, and dissolved, the water thereof is much used to break the stone, and to expel gravel and wind.”

-Quote

Nicholas Culpepper The Complete Herbal 1653

 Sir Cleges, Knight of the round table and the Cherry:

      Sir Cleges was a knight of the round table. The story of Sir Cleges, translated by Jessie L Weston, 2000, Sir Cleges through his generosity and gifting to the less fortunate became poor. Gradually after a time living in poverty he was forgotten by those to whom his generosity shined and by and by he was left uninvited to the King Uther Pendragon’s palace and court. Uther Pendragon, the father of King Authur was having a feast at Christmastide. Sir Cleges was again univited and forgotten. Not without gifts he took comfort from his ever faithful, loving wife Dame Clarys. Sir Cleges as a devout Christian had pledged his feal loyality both to King Pendragon and the Queen of Heaven, the Most Blessed Virgin.

He sought out the interseccion of the Virgin Mary. While he was praying under a cherry tree at Christmas tide, he looked up and and lifting his head was struck on the head by a cherry branch thick and heavy with fruit in late December. “
      "Dear God,” quoth he, “what manner of berry may this be that grows at this time of the year? At this season I know not that any tree should bear fruit.”” Sir Cleges presented the cherries to his wife in gratitude for comforting him and then decided to take them to the King Pendragon, father of King Arthur. After first being rejected by the keepers of the court he persevered and was able to present them to the king. The king rewarded Sir Cleges with gifts and a return of his prestige among his peers with a place in the court.

 American Eclectics and wild Cherry Bark:

      Within the American Eclectics, cherry bark was esteemed as a complex remedy with a wide variety of application, in the American Eclectic practice of Medicine, Volume 2, by Ichabod Gibson Jones, 1858. “
      “I have also usually administered at the same time tablespoonful doses, two or three times a day, of a decoction of wild-cherry bark and sanguinaria, which, in cases connected with debility of the stomach, will rarely fail to produce highly beneficial effects, and should be continued for some time after the healthy secretion of the liver has been restored. Its action upon the biliary secretion obviates the necessity for constantly resorting to cathartics, and it should never be neglected except in those cases presenting evidence of gastric irritation, when the blood-root should be omitted and the cherry bark be given alone.”
        Ichabod Jones was writing here of cherry bark given as a treatment for jaundice and a stuck liver. Another Eclectic formula using wild cherry bark, this one from Lorenzo ElbridgeJ ones, The American Eclectic Materia Medica, 1863, was to combine Berberis bark, Aspen bark and wild cherry bark.” Infuse Barberry bark, Wild-cherry bark and American Aspen, four ounces of each, in one gallon of cider for forty-eight hours in a covered vessel, maintaining a gentle heat: one gill may be taken four or five times daily, in jaundice and torpid states of the liver.”
      Prunus serotina bark is not used much now for jaundice or liver issues. Yet these 19th century eclectic’s use of it in this way bears careful consideration for the modern herbalist.
      Ichabod Jones, describes Prunus Spp bark as ‘aromatic tonic, astringent and sedative.’ Both indicated in irritable stomach and nervous system. In addition he describes it for uses in chronic bronchitis, phithisis which is an old term for tuberculosis. Frequently with what we would now call ‘shortness of breath’, as occurs in COPD and exacerbations of asthma, and influenza there is anxiety.      
       Wild cherry bark is useful then as now in addressing anxiety connected to breathing. Wild cherry extract is a valuable ingredient in my materia medica. I wild craft it from the pristine moist mountains here in the southwest bioregion of mountains and Sky islands. I process it immediately in organic cane alcohol to preserve its medicinal aromatic properties. I offer it as a pure fresh plant tincture and in formulas.
      It combines well with Aralia racemosa, spikenard, Osha, Ligusticum porteri, American Licorice, Glycyrrhiza lepidota, Monarda spp, Lomatium, Asclepias spp and other southwest bioregional respiratory herbs. In addition it lends itself to being an ally, not only for coughs and respiratory issues.
     “Therapy—The tonic influence of this agent is more markedly apparent when it is administered in disease of the respiratory apparatus of a subacute or chronic character. It is not given during the active period of acute cases, but is of value during the period of convalescence. It is a common remedy in the treatment of chronic coughs, especially those accompanied with excessive expectoration. It is valuable in whooping-cough. The syrup is used as a menstruum for the administration of other remedies in this disease. It is excellent also in reflex cough—the cough of nervous patients without apparent cause. The syrup may be used persistently in phthisis, for the administration of many other agents which seem to be indicated during the course of the disease. Wild cherry is popular in the treatment of mild cases of palpitation, especially those of a functional character, or from reflex causes. Palpitation from disturbed conditions of the stomach is directly relieved by it. It is said to have a direct tonic influence upon the heart when the muscular structure of that organ is greatly weakened, where there is dilatation or valvular insufficiency, especially if induced by prolonged gastric or pulmonary disease.”
–John Uri Lloyd

       Prunus serotina resonates deep into the body energizing the largest gland in the body, the liver. Especially in terms of torpor and stagnation. It’s interesting to see herbalists today describe cherry bark almost exclusively for cough and respiratory issues. Both the eclectic physicians acknowledge this use yet acknowledge its use internally not connected with cough. Perhaps the best way of describing these broader range of uses is the description of wild cherry bark as a blood purifyer and tonic. Native American tribes also used the bark topically for sores, internally for diarrhea and digestive issues and for ‘old’ coughs, and during the first stages of a woman’s labor. The eclectic physicians of America felt strongly its use in jaundice/liver issues in addition to respiratory problems, along with cough and anxiety related to shortness of breath.
      “As a remedy for dyspepsia it has many advocates. It is a tonic to the stomach improving digestion by stimulating the action of the gastric glands. It soothes irritability of the stomach from whatever cause. Although the properties of a nerve sedative are not ascribed to this agent, general nervous irritation is soothed by its administration, nervous irritability of the stomach and of the respiratory organs is allayed, and a tonic influence is imparted to the central nervous system.” –John Uri Lloyd
-Quote
 American Materia Medica, Therapeutics and Pharmacognosy JOHN URI LLOYD, Ph.M, 1915

      “The officinal portion is the bark, and that of the root should be preferred to that of the trunk and branches. It should be renewed annually, as its properties are much impaired by age and drying.” “Properties and Uses.—Wild-cherry bark has a tonic and stimulating influence on the digestive apparatus, and a simultaneous sedative action on the nervous system and circulation. It is, therefore, valuable in all those cases where it is desirable to give tone and strength to the system, without, at the same time, causing too great an action of the heart and blood vessels, as, during convalescence from pleurisy, pneumonia, acute hepatitis, and other inflammatory and febrile diseases. It is also useful in hectic fever, cough, colliquative diarrhea, some forms of dyspepsia, whooping-cough, irritability of the nervous system, etc., and has been found an excellent palliative in phthisis.”
 -Quote
The American Dispensatory, By John King

       “Prunus Virginiana— Pruni Virginianae—Wild Cherry. U. S. P. Origin.—The bark, collected in autumn, of Prunus serotina Ehr, a large forest tree indigenous in North America. Description and Properties.—It is met with in curved pieces or irregular fragments -fa inch (2 Mm.) or more thick; outer surface greenish-brown or yellowish-brown, smooth and somewhat glossy, marked with transverse scars. If the bark is collected from the old wood and deprived of the corky layer, the outer surface is nut-brown and uneven; inner surface somewhat striate or fissured. Upon maceration in water it develops a distinct bitter-almond odor. Taste astringent, aromatic, and bitter. It contains a volatile oil, hydrocyanic acid, tannin, a bitter glucoside, resin, etc. Dose.—i-i drachm (2.0-4.0 Gm.).”
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 A TEXT-BOOK MATERIA MEDICA, THERAPEUTICS, AND PHARMACOLOGY. GEORGE FRANK BUTLER, Ph.g.. M.D., , 1896

       “The cherry as a single image was frequently the love-cherry;as such it survives today in American slang as ‘the maidenhead’ . Erotic connotation was there for the makar to use if he wished. But the cherry was heavenly fruit. It was the object of craving in the Mother of God before Christ was born-in the well known ‘Cherry tree Carol’ that is a variation on the early legend of Mary and the date palm on the flight to Egypt…There was that in the nature of the cherry, the white and red of it’s flesh and juice, that could eloquently figure the body and blood of Christ, of the sacrament.”
 -Quote
Song, Dance and Poetry of the Court of Scotland Under King James VI By Helena Mennnie Shire, Cambridge University Press, 2010

       “I have also usually administered at the same time tablespoonful doses, two or three times a day, of a decoction of wild-cherry bark and sanguinaria, which, in cases connected with debility of the stomach, will rarely fail to produce highly beneficial effects, and should be continued for some time after the healthy secretion of the liver has been restored. Its action upon the biliary secretion obviates the necessity for constantly resorting to cathartics, and it should never be neglected except in those cases presenting evidence of gastric irritation, when the blood-root should be omitted and the cherry bark be given alone.”
-Quote
American Eclectic practice of Medicine, Volume 2, by Ichabod Gibson Jones, 1858

 Felter, H. W. The Eclectic Materia Medica, Pharmacology and Therapeutics, J.K. Scudder, 1922 -Quote The American Eclectic Materia Medica, by Lorenzo Elbridge Jones, 1863 “Infuse Barberry bark, Wild-cherry bark and American Aspen, four ounces of each, in one gallon of cider for forty-eight hours in a covered ves- sel, maintaining a gentle heat: one gill may be taken four or five times daily, in jaundice and torpid states of the liver.”

 References  
    A TEXT-BOOK MATERIA MEDICA, THERAPEUTICS, AND PHARMACOLOGY. GEORGE FRANK BUTLER, Ph.g.. M.D., , 1896.

    American Eclectic Practice of Medicine, Volume 2, by Ichabod Gibson Jones, 1858.

 American Materia Medica, Therapeutics and Pharmacognosy JOHN URI LLOYD, Ph.M, 1915.

 "BRIT - Native American Ethnobotany Database." BRIT - Native American Ethnobotany Database. Accessed September 29, 2016. http://naeb.brit.org/uses/search/?string=Prunus serotina.

 By William and Robert Whistlecraft, of Stowmarket, in Suffolk, Harness and Collar-Makers. Intended to Comprise the Most Interesting Particulars Relating to King Arthur and His Round Table. Bath: H. E. Carrington, 1842.

"Post-Medieval Arthurian Literature in English (Other than Fiction): A Preliminary Bibliography | Robbins Library Digital Projects." Post-Medieval Arthurian Literature in English (Other than Fiction): A Preliminary Bibliography | Robbins Library Digital Projects. Accessed September 29, 2016.

http://d.lib.rochester.edu/camelot/text/lupack-post-medieval-arthurian-literature.

Culpeper, Nicholas. The English Physician Enlarged: With Three Hundred and Sixty-nine Medicines, Made of English Herbs, That Were Not in Any Impression Until This. Being an Astrologo-physical Discourse of the Vulgar Herbs of This Nation, ... By Nich. Culpepper. .. London: printed for W. Baynes, 1799.

 Jo. Conversation, Field Notes. Tucson, AZ, 2015. John Slattery, Sonoran Desert Apprentice

Mich. Conversations. Silver City, New Mexico, 2015. Field talk Michael Cottingham, Voyage Botanical Herbal Medicine Program

 Felter, H. W. The Eclectic Materia Medica, Pharmacology and Therapeutics, J.K. Shudder, 1922.

Charles W. Kane, Medicinal Plants Western Mountain States, Lincoln Town Press, 2017

 Moore, Michael. Medicinal Plants Mountain West. 2012

 Prunus Virginiana— Pruni Virginianae—Wild Cherry. U. S. P. Song,

Dance and Poetry of the Court of Scotland Under King James VI By Helena Mennnie Shire, Cambridge University Press, 2010. The American Eclectic Materia Medica, by Lorenzo Elbridge Jones, 1863.