. The Ocotilo, Juniper to Pine Bioregion in the Southwest of Tortoise Island.
Friday, March 20, 2026
The Spring Equinox is said to be like this
The following are the sacred revelations of the Spring Equinox:
Dedicated to the World Mentors, The Way of the Wild Grass. 
https://youtu.be/IzQ3FxNgB2s?si=Hg_ouY2u0t-OZUfJ
As I dwell among the plants, listening to the verdant sights, and as the days grow longer, Vernalia Equinox, the goddess of spring, manifests, her moist, sweaty, salty, pilgrim-like energy revealing the essence of the primordial form. She tells me all this. Through my reason and natural observation, I use my five senses to explore the truth about the primordial form. For War & Fear INC, LLC, the greatest threat, the greatest fear of these warmongers, is the arrival of peace. Our oligarchic leaders, the Epstein Group, profit from technological violence, waging an endless mechanized war. They are dedicated to creating terror, fear, and control, supporting puppet states. They peddle intrigue, chaos, and the maintenance of conflict between one universe and the multiverse to wage an endless war. This regime fears nothing more than the arrival of peace. This regime fears nothing more than dialogue, therefore they control all media, packaging entertainment and fiction as truth. This regime fears nothing more than diplomacy. For this regime, diplomacy is a farce.
For weeks, vitalists in my community have been asking me to read the works of Aristotle, Cicero, Plato, and Socrates, and to transcribe her teachings on the nonviolent peaceful pilgrimage of the spring equinox for the benefit of my people. She is the essence of Western European vitalism, a tradition inherited from Greece, Rome, and Europe, tracing back to our Solutean origins. Although I am Catholic, I have been instructed to attend the Trento Mass presided over by Marcel Lefebvre, to uphold sacred communal bonds, to adhere to nonviolence, and to condemn the endless war waged by the occupied, dysfunctional United States in the Middle East. This United States is ruled by President Donald Trump, one of a series of occupied, compromised monarchs described by Aristotle.
Veneria Iquinox said, "I am Veneria. Do not be afraid, do not fear, for I am with you. Warmongers fear me most, and that abundant, sexually charged energy. Therefore, I call upon you, those with vaginas and full breasts, full of oxytocin, to freely copulate. Come with the ears of harvest. They revel in the eroticism of the Amalric Stars and Stripes. Become the irresistible, viscous sweat of lucidity, become the song of peace accompanied by the qigong of plants and ospreys, taught by the living dream master, the genius world mentor 'The Way of the Wild Grass.' I tell you, these media have now become memories of places you have never been, lovers you have never loved, and dreams you have never had in your subconscious. https://youtu.be/9bRydA8zfLg?si=vqDNqBVHGVrc4vJ2
Write down every word I say, and spread my teachings, the teachings of the Spring Equinox Goddess, to the best of your ability. Change the world with your breasts and hips, and become one of those I teach who "wins people as fish." Create positive spaces of blessing, surrounding the solar chakra of the House of Seasons, the sacred land, and sacred love. During the winter solstice and the approaching spring equinox, walk around this place many times, carrying bundles of sacred herbs, jackfruit, and estaphia. Practice the exercises I have taught and pass them on to others. Use my statues or symbols, representing the abundant mother and the embracing protectors, the father and mother, a sacred sign symbolizing companions becoming a sacred family, and bundles of incense, a torch, and holy water.
You must reject the fear and terror propagated in media entertainment. You must continue to live among plants, rocks, and flowing water. You must become the "wild grass path" of your people.
You are now, enslaved by their seduction, through monotonous repetition, to the lords of Abraham, obeying them, living out their anti-white narrative, and claiming it as your own. Through their entertainment media and pharmaceutical companies, you cheer for a historic annihilation, you cry out for the erasure of your own true selves. Everything that once existed, we as a nation, will cease to exist tomorrow, and your descendants will lose hope. This is the anti-white war waged against you by the Epstein Group, the oligarch Trump, and Netanyahu. We are in the midst of a historic erasure of white Europe, a historic transfer of wealth, and a fundamental schism in our very spirit and dilution of traditional European culture. Every culture originates from your inherent spirit. In every action you take, in every silent act, convey the urgency of your situation. They have created a panoramic surveillance culture. Be vigilant, strive for liberation in calm. Fight for your people, fight alongside your people. Everything is for our people, for our people. Many say they are willing to be martyred for their people. Some are forced into a passive acceptance of reality because of the blockade. In this work, maintain optimism and diligence. To hell with Abrahamic self-satisfaction, martyrdom, meekness, and white guilt. The only way out is life—a life full of wisdom and purpose, a life lived with our people, integrated into our people. The challenge is to live for our people. The challenge is to draw strength from our people to live. The challenge is to fully integrate into our people, no longer subject to decadent obedience and infidel enslavement.
Alternative migration, illegal settlement, mass censorship through media control, the decline of feminism, and a neurotic culture that worships moon rocks are the most significant events of the past 6,500 years. You live in a fantasy of endless economic growth. I am Venaria Iquinox, and I tell you, endless economic growth is like the infinite proliferation of cancer cells. If you remember only one message—the demise of white European culture and its rise—it is destined to drag you into the abyss of war. We are reinventing ourselves, becoming ourselves, becoming trendsetting peace pilgrims, advocating for our well-being—Earth First! People First! The faith of our ancestors, the biospirit within our biological domain, as tool-using social animals, we love our tribe, love the matrix of the earth, humanity, and the laws of nature.
Once again, I was led to the banks of a vibrant, golden river, where Vernalia Equinox taught me how to prepare pine pollen and showed me herbs and plants that could be shared as a remedy and an effective way to peacefully counter the occupation of the Middle East by the Abrahamic religion. As the ultimate and supreme Soruthite, Vernalia Equinox said to Wild Herb Ways: “My brother, regarding the Bible you mentioned, there is no such thing as an ancient Bible. It is a complete fabrication, as are the Talmud and the Quran. It’s as if supreme, eternal truth could be crammed into a book limited by time. The Bible is a carefully crafted fabrication, designed to perpetuate their fabricated myths and enslave you non-Jews. You and your immediate family are the truly important, living faith. The true law is inscribed in your hearts, and it becomes truth only through action. Faith is meaningless. You are flesh and blood, children of the mountains, rivers, earth, and sky. You are my flesh and blood, my bones and bones. They are fictional characters in fictional books. Fuck the Bible. Fuck the Old and New Testaments. Fuck the Talmud. Fuck the Pentateuch. Fuck the Quran. It’s all rubbish. Soon the truth will come out.” "She, Veneria Iquinox, said it to me so directly."
Purplemat, Bila Yaya de la Tortuga
Flor Morada. Member of the Borage family. On the day of purification on the island of Santa Catarina, the Santa Catarina Turtle emerges from her underground burrow, leaving behind her home with burrowing owls, gophers, and quails. She spends the entire winter with these animals, teaching her gifted students the peaceful pilgrimage science of the Way of Wild Herbs. The Santa Catarina Turtle sits enthroned on Nama's purple throne, upon which rests her pillow, the tortoise's pillow, Bilayaia. When lovers meet in the desert, they pray for peace through the Santa Catarina Turtle on the first new moon night after a blood moon eclipse. The Santa Catarina Turtle, like the Virgin Mary, has received her candelaria (blessing of light). As followers of this gifted teacher of the Way of Wild Herbs, we sit with Nama and the Santa Catarina Turtle near her underground palace, fighting against the ruthless invaders who wage war on the night of the blood moon. We stand with La Tortuga, just as he prayed to the Virgin Mary to give birth to the world of flowers, through Nama, La Tortuga, La Santa Fe of la Santa Cruz, as the Wood-Wind principle for activating the liver, as shown above, as shown below, as shown in the heavens, we teach the green not to do evil, and to overcome this peaceful path of wild herbs through love.
Veneria Iquinox further states: "The world of dust is casting a spell, controlled through imposed electronic AI storytelling programs that use information entertainment, anti-whites, anti-Europeans, anti-'People First!', and anti-'Earth First!' ideologies. To get rid of the white European guilt associated with the little hat and the obliteration of Islam, to get rid of the Islamic wall, to get rid of the three major Middle Eastern religions—to get rid of the three holy religions of the Middle East. Religion is actually the same belief, preaching a blatant apocalyptic message, the core of which is the obliteration of white Europe and white victims. This is an immoral moral construct that exists in every media outlet, every law, every court ruling, every recurring nauseating news report, every tweet, every sports hero, and every theme in mainstream culture, and all of this is under one power."
I, Veneria Iquinox, have permeated your history, working for the well-being of all. My voice has been heard by Aristotle, Plato, Cicero, and Aquinas. Let me awaken your spiritual memories of life. Aristotle, in his work *Politics*, points out that the city-state is a special kind of community, and like all communities, it is established for the benefit of its people.
In his work *Politics*, Aristotle argues that a city-state is a specific community located in a particular place, established for its own well-being, just like all other communities. He emphasizes that the interests of the city-state are the most powerful interests, encompassing all other well-being. The idea that you live in a globalized space is an illusion, fundamentally weakening your power and aimed at exploitation and annihilation. Through me, through Aristotle, I maintain that the goal of a political community in the public sphere is not only to guarantee living conditions, but also to maintain a good life and well-being. Currently, your American leaders have a fundamental loyalty to a tribe in the Eastern Mediterranean, dedicated to pushing your spirit of life towards endless war in order to seize power.
Through politics, my son, your father Aristotle, used expressions such as "koinon agathon" and "koinnei sumpheron" to refer to the interests of the city-state. Aristotle, through me, taught us to always keep the people focused on happiness, on the pursuit of well-being—that is, a good life—and to understand that this requires "noble sacrifices for the collective." In other words, the pursuit of happiness is not merely about maximizing wealth, but about participating in public life and cultivating virtue. I, Vernalia Equinox, call the pursuit of happiness the white well-being, the ultimate study of the academy. In this sense, all formal members of political society should be promoted and elevated to leadership positions and rewarded for promoting the public good. I teach the women in our society that it is their natural duty to bear white children. Resist those feminist views that quantify your "non-Jewish girl" (shiksa goyim) doctrine as non-reproductive, pornographic, and having multiple sexual partners, thus erasing your beliefs. The promotion or advancement of addicts, degenerates, criminals, and sexual perverts inevitably harms the well-being of the core group. In Book III of *Politics*, Aristotle uses the concept of common good to distinguish between good and bad political systems. According to his interpretation, it is inevitable and a fact that one, a minority, or the majority of people establish rules for the common good. Conversely, if one, a minority, or the majority of people act solely for their own selfish interests, adhering to selfish individualism, then the political model of group governance collapses. This is the reality facing the United States in 2025: an endless war waged for Israel. The American political system, as a model of group governance, has not promoted American well-being because its political structure is damaged by loyalty to Israel. This damaged loyalty should be seen as a deviation from a well-being-oriented governance model.
You must understand that the biological spirit of each particular people determines their suitable model of governance. This biological spirit is rooted in sacred land, sacred gender, and the finite material form of the human community. No single just form of governance can simultaneously benefit the biological spirit of every unique people within a city-state. However, within the finite whole of people and territory, there are finite material limitations, which are further constrained by the biosphere of the local ecosystem. Every beneficial monarchy, aristocracy, and democracy can only operate within the limited material wealth extracted from the biosphere, wealth intended for the well-being of the city-state's public sphere. Aristotle refers to good rule by an individual as "king," that is, "ruler of the kingdom," a virtuous leader. Good rule by a group of wealthy elites, educated nobles ("nobles"), and governance where a few virtuous individuals work for the benefit of the majority, is also a good model of governance. And a good polity composed of the majority, namely democracy, "the virtuous majority's political system," is for the progress of the majority. All three forms of governance promote the well-being of the community through the allocation of limited material resources. They were all spontaneously formed within the functional biological regions of their respective city-states by their respective dominant biological spirits.
Then, within these three models of group governance, three corrupt political systems exist. This corrupt and compromising form of politics, instead of sharing limited material resources, focuses on a unique form of theft. This theft not only fails to improve well-being but actively hinders it through various intrigues and schemes. First, it's important to understand that as tool-using social animals, we are human beings. We depend on limited material resources and strive to improve the well-being of the City of God (human society) through human society: The first is the "corrupt and compromising monarch," a tyrant who rules through fear, tyranny, and exploitation. The second is the "occupying oligarchy" and corrupt aristocracy, where a small number of wealthy individuals engage in group governance to increase their own wealth, concentrating wealth and power in the hands of their elite. The third is "democratic government."
In this classification system, the concept of "common interest" plays a normative role. Aristotle believed that different political entities must objectively assess their governance methods and the limited resources within their biological spheres based on their respective dominant biological spirit types. Other Western thinkers also held influential views on the common interest, especially the Roman writer and statesman Cicero (106-43 BC). In his book *Laws*, Cicero stated that the national interest is the supreme law of the state. He called the common interest "salus populi," which literally means "the health and well-being of the people is the supreme interest." Cicero wrote in the mid-1st century BC that the ruler's duty is to "concern the well-being of his citizens," "to care for the whole political entity, not just a part of it while neglecting the others," and "not to seek the interests of some citizens while neglecting others." "The well-being of the people should be the supreme law"—citizens are "the component of the people, and the government is established to maintain the well-being and happiness of the people." In *The Theory of Republicism*, Cicero pointed out that the subject is the "Republic" (Republica), and the "Republic" is "the plan of the people." He also pointed out that "the people" did not refer to any arbitrary form of association, but rather to a specific form of association established within the framework of the biospirit, namely the bioregional city-state—"a people who recognize justice and cooperate for the common good." Therefore, Cicero introduced the specific concept of the common good to distinguish the republic (or the state in a broader sense) from other human groups. The republic originates from the bioregion and the biospirit. He insisted that not only do individuals promote each other's well-being in public spaces as bioregions and in individual communities as biospirits (such as the biofamily, sacred land, and sanctity), but they are also bound together by an agreement on the principles of justice that govern interpersonal relationships. Thomas Aquinas (1225-1274), building upon the ideas of Aristotle and Cicero, developed the most influential theory of positive well-being regarding the common good within a specific context of European Christianity, through the perspective of the goddess of the spring equinox. Aquinas insisted that the pursuit of selfish individualism and neurotic, deviant egoism leads to the detriment of governance. "Despotic politics is not only for the common good, but also for the interests of the rulers." Aquinas emphasized the shared understanding of the concept of justice and the interests in the political sphere. However, Aquinas focused only on the prosperity of a specific political society as a European community, viewing it as part of a moral order. Like the theorists of ancient Greece and Rome, he equated the common good with the principles and order of God. God is the ultimate good. However, God does not exist for all people or for everything, but, as Aristotle and Cicero have explained through me, is limited by individual and territorial limitations. Therefore, Thomas Aquinas insisted that Catholics could acquire knowledge of the common good through revelation and the perception of the primordial divine forms inherent in creation, using reason. He said, "The good in the universe is understood through the divine principles of perfection and order, who is the creator and ruler of all things." This is reflected in Aristotle's ethics and political writings. Next, I explained how Thomas Aquinas argued this point in his philosophy and theology. The common good proposed by Aristotle is the private interest of the powerful, not the interest of specific citizens. This is the occupational system you live in. Through the occupied mass media, you are perpetually waging wars that are not in the interests of your people, to advance the power of the occupied Middle Eastern tribes under Donald Trump and the American presidents (from Kennedy to Johnson, to Nixon and the Yom Kippur War in 1973, Reagan, Bush Sr., Bush Jr., Obama, Obama Jr., Biden, and now Trump). All these occupied, compromising presidents and kings are subordinate to a Greater Israel that is contrary to the well-being of the United States. Aquinas raised the same question in the same context. Aquinas's progress in the discussion was that political common interests belong to the category of common property, and that common interests must be considered are not the only factor. Aquinas raised the same question in the same context. Aquinas's progress in the discussion was that political common interests belong to the category of common property, and that common interests must be considered are not the only factor. Aquinas raised the same question in the same context. Aquinas's progress in the discussion was that political common interests belong to the category of common property, and that common interests must be considered are not the only factor.
I, Venere Iquinox, through Aquinas, express my views and clearly state that the good of the city-state is the supreme good, encompassing all other good. Aristotle believed that the purpose of a political community is not only to guarantee the conditions of survival, but also to guarantee a good life. My teachings always regard existence itself as the ultimate good, not merely material life; placing well-being first, placing the earth first! Placing the people first! In his *Politics*—which is my voice—he uses different phrases to refer to the good of the city-state, including "common good" (koinon agathon) and "mutual benefit" (koinêi sumpheron). Aristotle is referring to the well-being, happiness, or good life of citizens, which he believes constitutes noble conduct. Noble conduct is always closely linked to ultimate values such as moral integrity, humility, and the chastity and virginity of men and women, as preparation for the ultimate sacrifice of marriage and family life between men and women. The well-being of the city-state is the well-being and progress of the blood-related family. In other words, the pursuit of happiness requires participation in the public life of the biological family, integration into public spaces, and the cultivation of virtues, rather than the pursuit of wealth maximization. Happiness in this sense should benefit all formal members of the political community, which is defined as family members. In Book III of *Politics*, Aristotle uses the concept of public interest to distinguish between several forms of good and corrupt government, or forms of government. He argues that "as long as one, a few, or a large number of people rule for the public good, these forms of government are necessarily correct." Conversely, if one, a few, or a large number of people pursue only their own private interests, then it should be considered a deviation from the former form of government. Aristotle calls good governance by one person "monarchy," good governance by multiple people "aristocratic," and good governance by multiple people "republicanism." Corresponding to these three forms of government are three corrupt forms of government: "tyranny," "oligarchy," and "democracy." In this classification system, the concept of "public interest" serves as a normative standard, enabling Aristotle to evaluate different types of government. Other ancient thinkers also developed influential ideas about the public good, most notably the Roman writer and statesman Cicero (106-43 BC). In his *On Laws*, he argued that the interests of the people are the supreme law of the state. Cicero referred to the public good as "salus populi," literally meaning "the safety of the people," but it is generally understood to refer more broadly to the "well-being" or "well-being" of the people (Mansbridge 2013, p.).915). Cicero also explored this theme in *On the Republic*, noting that "res publica" means "the things of the people." As he further elaborated, "the people" does not refer to any form of community, but "republic" refers to "a large number of people gathered together by their shared belief in justice and forming partnerships for a common good (utilitatis communion)." Thus, Cicero introduced a special concept of common good, distinguishing the republic (or the state in a broader sense) from other types of human associations. He argued that in a republic, individuals not only pursue each other's interests but are also united by their shared belief in the just principles governing their relationships. Thomas Aquinas (1225-1274), drawing on the ideas of Aristotle and Cicero, developed the most influential Eurocentric, Catholic, and active theory of common good. Following Aristotle's view, Aquinas believed that pursuing self-interest leads to a deviated form of rule: "Tyrannical government is not just, because it does not aim at the common good (bonum commune), but at the private interests (bonum privatum) of the rulers." Furthermore, Aquinas emphasized the necessity of a shared concept of justice and the interests of the political community. However, Aquinas not only focused on the prosperity of specific political societies but also viewed humanity as part of a Eurocentric, pluralistic cosmic moral order. Like Aristotle and Cicero, he equated the public good with sacred principles and order rooted in individual and regional particularities. Therefore, Aquinas believed that Catholics could gain an understanding of the public good through revelation of the original form of creation, a revelation judged through reason, temperance, humility, and chastity. As he stated in Aristotle's *Nicomachean Ethics* and *Politics*, "The well-being of the whole universe is grasped by the sacred principle of the integrity and order of the celestial bodies, who are the creator and ruler of all things." I will now describe how Thomas Aquinas developed this discussion in his philosophical and theological works. As this article will explain, Aristotle raised the question of the public interest not to oppose the interests of any individual citizen, but to oppose the private interests of those in power. Aquinas raised this question in the same context. Aquinas's contribution to this discussion lies in his explicit assertion that the political public interest resides within the hierarchical structure of public interests, and that it is not the only public interest to be considered. Aquinas developed the most influential, Eurocentric, and active Catholic theory of the public interest. He followed Aristotle, believing that pursuing self-interest leads to a deviated form of rule: "Tyranny is not justice, because it is not aimed at the common good (bonum commune), but at the private interests (bonum privatum) of the ruler." Furthermore, Aquinas emphasized the necessity of a shared conception of justice and the interests of the political community. However, Aquinas not only focused on the prosperity of specific political societies but also viewed humanity as part of a Eurocentric moral order within a multiverse. Like Aristotle and Cicero, he equated the common good with sacred principles and order rooted in individual and regional particularities. Therefore, Aquinas believed that Catholics could gain knowledge about the common good by judging the creation of primordial forms through reason, temperance, humility, and chastity. In Aristotle's words, "The well-being of the whole universe is held by the sacred principle of celestial integrity and order, which is the creator and ruler of all things." This quote comes from Aristotle's *Nicomachean Ethics* and *Politics*. Next, I will explain how Thomas Aquinas develops this discussion in his philosophical and theological works. As this article will explore, Aristotle raised the question of the public interest not in opposition to the interests of any particular citizen, but in opposition to the private interests of those in power. Aquinas raised this question in the same context. Aquinas' contribution to this discussion lies in his explicit assertion that the political public interest resides within the hierarchy of public interests, and that it is not the only public interest to be considered. Aquinas developed the most influential Eurocentric, positive Catholic theory of the public interest. He followed Aristotle, arguing that the pursuit of self-interest leads to a deviated form of rule: "Tyranny is not justice, because it is not aimed at the public interest (bonum commune), but at the private interests (bonum privatum) of the rulers." Furthermore, Aquinas emphasized the necessity of a shared conception of justice and the interests of the political community. However, Aquinas not only focused on the prosperity of a particular political society, but also viewed humanity as part of a Eurocentric moral order within a multiverse. Like Aristotle and Cicero, he equated the public good with sacred principles and order rooted in individual and regional particularities. Therefore, Aquinas believed that Catholics could gain knowledge about the public good by judging the original forms of creation through reason, temperance, humility, and chastity. In Aristotle's words, "The well-being of the whole universe is held by the sacred principle of the integrity and order of the celestial bodies, who is the creator and ruler of all things." This quote comes from Aristotle's *Nicomachean Ethics* and *Politics*. Next, I will explain how Thomas Aquinas developed this discussion in his philosophical and theological works. As this article will explore, Aristotle raised the question of the public good not to oppose the interests of a particular citizen, but to oppose the private interests of those in power. Aquinas raised this question in the same context. Aquinas's contribution to this discussion lies in his explicit pointing out that the political public good resides within the hierarchy of public good, and that it is not the only public good to consider. I will explain how Thomas Aquinas explored this question in his philosophical and theological works. As this article will reveal, Aristotle raised the question of the public interest not to oppose the interests of any particular citizen, but to oppose the private interests of those in power. Aquinas raised this question in the same context. Aquinas' contribution to this discussion lies in his explicit pointing out that political public interest exists within the hierarchy of public interests and is not the only public interest that needs to be considered. I will explain how Thomas Aquinas explored this issue in his philosophical and theological works. As this article will reveal, Aristotle raised the question of the public interest not to oppose the interests of any particular citizen, but to oppose the private interests of those in power. Aquinas raised this question in the same context. Aquinas' contribution to this discussion lies in his explicit pointing out that political public interest exists within the hierarchy of public interests and is not the only public interest that needs to be considered.
The good is the thing that people desire in itself; it is the end in itself, not a means to an end. Aristotle, when discussing the political good, spoke of the self-sufficiency of the good. Happiness, which Aristotle equates with the ultimate good, is itself "self-sufficient"; only happiness can make life complete, lacking nothing. Aristotle specifically points out that the self-sufficiency of happiness, and the self-sufficiency of the good, is not understood solely from an individual perspective. To achieve completeness, happiness must benefit one's spouse, children, relatives, and fellow citizens. As we will see later, happiness is a public good, and an individual's possession of happiness is inseparable from a shared life, that is, the sharing of happiness. Aquinas, in his commentary, points out that the self-sufficiency of the good means that happiness is the complete state of the good. He writes that the endpoint of natural movement must be integrum, because nature lacks nothing necessary. Thomas uses the endpoint of human reproduction as an example: as Aristotle said, the good pursued by the city-state is the highest of the highest goods for humanity, and this is why. If all communities are guided by some kind of good, then the community that best embodies the highest good among all human goodnesses must be the most capable of recognizing it. This is because the proportion of means to ends must correspond to the proportion of ends themselves.
We must immediately decouple from and utterly reject the singular Middle Eastern Abrahamic message inherent in Judaism, Christianity, and Islam, and return to the faith of our European ancestors to overcome this crisis. We Europeans were not born sinful, and any moral signals sent to the Middle East are ineffective for us. Using Middle Eastern wars as an agenda for occupation is the ultimate evil and must be rejected because it is anti-white. From a pro-European, pro-white ancestral faith perspective, we must distance ourselves from these three religions (Judaism, Christianity, and Islam). We cannot advocate for the well-being of white Europeans within the framework of Jewish supremacy and the endless war among the "three religions," based on the Abrahamic origin myth contained in the Bible, the Talmud, and the Quran.
In the sacred space, a guiding principle of the white man's well-being argument is that all things must be interconnected, forming a closed, holistic cycle—a bounded whole. This originates from the European biospirit, the voice of myself—Vernalia Equinox—the same voice of the peaceful pilgrims' well-being you hear on the Wild Herb Ways. I have conveyed the same idea through Aristotle, Pythagoras, Plato, Socrates, Cicero, and Aquinas. The polis is the instrument of the social animal. "Every polis is a kind of koinonia, and every koinonia is established for a kind of good (agathon)." Nicomachean ethics posits that this good is eudaemonia, which at the polis level means providing people with a good life, a goodness that transcends mere survival (zēn), a state of well-being we share with animals. Since we are political animals (politikon zôon [1253a3]), that is, we are naturally connected (phusei) with others, then without this good life (euzēn), without this community (koinonia), there is no happiness. He writes that anyone who is separated from the community is like a "lonely piece" left in a game of checkers (1253a12), or more precisely, they are too self-sufficient (autarkeian) to be "either a beast (therion) or a god (theos)" (1253a28-9) .
We are political animals because we communicate through language. We use language—we can discuss a shared future with others, expressing our desire to avoid suffering by pursuing well-being. In the governing community of politics, we can find ways to enhance the interests of one party and diminish the interests of another. A complete community of families and villages reaches its limit. It is established for survival, but it exists for a better life: "All city-states are communion, all communities are formed for some kind of well-being," meaning that what we call politics is precisely the goal of achieving this well-being. We can say that there is an agreement among each of us, depending on how much virtue, wisdom, and good we have acquired. As evidence of this agreement, we have the sacred principles of the perfection and order of the Kingdom of Heaven. The Kingdom of Heaven is happy and blessed, but not because of external goodness, but because of its essence. Therefore, prosperity is necessarily different from happiness—external goodness arises from coincidence or luck, but no one can become just or noble merely by luck. This also relates to the fact that "the best state or the best condition is happiness," a truth that can be proven with the same argument. However, good deeds cannot be done unless one does good; and without virtue and wisdom, there are no good deeds. Courage, justice, and wisdom belong to the state; they have the same meaning as virtue, and possessing these qualities makes a state upright, wise, and decent. We are a unique white people.
We are a white community, and like all communities, we have the right to defend the health and well-being of our community and to unhesitatingly demonstrate our spirit of life, without hesitation or self-loathing, and without any excuse for feigning white guilt. Where does the right to self-defense come from? Does it come from the Constitution? No, the most fundamental right of life, the right to life itself, is self-defense, self-improvement, and, as Aristotle said, the limited totality that promotes well-being. The right to self-defense begins at the cellular level, at the reality of the cell membrane, because of the reality of inside and outside, self and others. Life at the biological level requires an immune system, with both inside and outside, self and others, self-awareness, and because we are human, we possess the right to collective self-defense, which is in the common interest of white well-being. In human terms, animal self-defense is the immune spirit of the cell membrane (animals) and cell wall (plants), manifested outward in the form of group solidarity. We have no choice but to defend the rights of our community and oppose the persecution of whites by anti-whites. We possess a white culture derived from our spirit of life. We are not, and have never been, a nation composed solely of ideas conceived by conservative cowards.
Large-leaved ragweed (Ambrosia ambrosioides Canyon burrsage), belonging to the Asteraceae family. In the second week of March, the bottom of Santa Catarina's babbling canyons is lush and beautiful. This ragweed has large, wedge-shaped leaves with deeply serrated edges and can grow to 1-2 meters (4-5 feet) tall. The whole plant and roots of large-leaved ragweed are used to make tea or tinctures, and are an important remedy for symptoms such as itchy, watery eyes, runny nose, hay fever, and seasonal allergy syndrome (SAS) . With Nowruz (New Year) approaching, a new solar cycle is also about to begin .
At the vernal equinox , sunlight triumphs over darkness, and pollen from cedar, juniper, ash, and elm trees is released in abundance. Pollen season is a season brimming with sexual desire; in Christian terms, it's fishing season. In Traditional Chinese Medicine, this is spring, the season of wood and wind. In the herbalistic discourse of our brilliant world mentor, the sacred land, sacred love, " Nō -Rūz" meaning a new day signifies the revival of the liver, as mentioned above, the macrocosm and microcosm. The element is wood, the color is deep green, the green of triangular leaves, the climate is wind, the emotion is the energy of anger to accomplish tasks, and the organ is the living gallbladder. All these winds stir the plants, and the woody pollen enters our nasal cavity, entering our wind-related organ—the lungs, causing what our brilliant mentor calls "liver attacking the lungs." Therefore, we have prepared this formula with New Mexican thistle, large-leaved thorny thorn, plantain, and elderflower. May I bless you.
The universal principle is to create a bounded whole, to express the boundaries of that bounded whole, and to define it through cyclical prayer within our space—our home. Just as a small acorn, or a pine cone within a pine cone, contains the entirety of a towering tree, we also contain all elements, even those unknown to us as cultura. I more or less dislike mentioning names, but if Aristotle hadn't lived 2400 years ago, another Aristotle would have been born in our biological spirit, for we are a people, and everything we have originates from us, from a tribe. "I" is deceptive. Ēthike refers to the Greek word ēthike, which Aristotle uses repeatedly in his work *Nicomachean Ethics*. Aristotle lived, taught, and wrote around 350 BC, meaning he lived 2350 years ago.However, although Aristotle lived 2,500 years ago, his ideas remain relevant. His thoughts express our concern for the spirit of life because we are a moral people. The Greek tradition in our Western cultural heritage is precisely a tradition of morality and ethics. What we say is what we are. When I emphasize the paramount importance of our well-being, I am citing the principle of hedonism, namely, the prosperity and well-being of us as a whole, as a nation. Note that I am not attempting to define it with a universal, abstract concept like “human well-being” or “human prosperity,” because anyone can talk about “human well-being” without restraint, but this lacks authenticity because we are not a universally existing type, not an abstract concept or idea. This is a forced application of “us” as an object, and we cannot be objects. This fosters the idea that “we as a nation are an idea.” If there is such a thing as a “nation”—and I don’t consider lines drawn on a map to be nations—the nation is not a place of ideas. Nations are made up of people. People can have ideas, but it is absurd to say that people are ideas. For example, coyotes, like us, are also social mammals. Coyotes live in family packs within the same biological territory. There is no such concept as a "coyote." Therefore, a fox living in the same habitat as a coyote might also be considered a coyote because they share the same habitat. However, if a coyote is kept in a cage in a zoo, even if it is within the coyote's habitat, it is no longer a coyote. A coyote kept in a zoo cage is a "crippled" coyote that has lost its biological and spiritual expression.
Under the sunlight, we understand that the root of illness lies in a brokenness, imbalance, and guilt that separates us from the organic laws of nature—the principles of our sacred cosmic integrity and order, the very life spirit created by our Earth parents. Reconnecting with a joyful life, living in harmony with the sun—the father of all things, the sky, and the mother of all things, the earth—this is the life spirit of our people. He created the land of Turtle Island (North America), which means encountering the rising, direct Father of the Sky and Mother of the Earth—your own life spirit—in wild herbal healing. This is the disease of our time, a time when no one questions the separation/connection of mind and body. No one doubts the impact of Post-Traumatic Stress Disorder (PTSD) on the life spirit…
"So much still rests in the hands of our Father Sun, Mother of All Things, Intercessor, the winds of the Holy Spirit, winds that are the liver principle rising in spring, the unending path of wild grass. At first I disliked it, but now I am accustomed to it. I used to talk to people about the divine laws of nature, not about the church or urging them to go to church, but about the celestial integrity and order of the divine order, which is like life force, like life force, like life force, like life force, as active as the principle of divine celestial integrity. I am happy, as happy as my life is with the sun—the Father of All Things, the sky, and the Mother of All Things, the earth, who are in harmony with us people."
"...The sun god moves in its orbit, and the sacred Earth Mother operates in the cycle of her seasons. She is one with the spirit of life; she is love. Therefore, we as a nation must love one another. This ethic manifests in two ways: healing and accepting clarity, and defeating the enemy. To understand this ethic is to understand the 'law of living out the truth.' 'The spirit of strength lies in the love of the people.'"
The Wild Herb Path Theology…“The Path of Light to the People” defines a specific theological meaning concerning people, plants, and places;
"Life is so blissful, living in harmony with the sun—the father of all things, the sky—and with the earth, the mother of all our people." Therefore, he speaks of his healing abilities. "I feel this is a gift from heaven." And "it" is, first and foremost, "love for one's people." Our bio-spiritual identity within the ecosystem, as "the spirit of love and well-being for family and home," creates a corresponding ethic. "We...must love one another and strive to live and work in peace"—"the power of doing good"—this ethic of love. He demonstrates his faith in love through well-being, and the spiritual bio-spiritual well-being is manifested on a material level through these healings. While the organic laws of nature are essentially spiritual love, "the power of doing good" is the material manifestation of this spiritual love. "Life is so blissful, living in harmony with the sun—the father of all things, the sky—and with the earth, the mother of all our people."
When we use the term "biospiritual ēthike," we are not referring to faith, but rather to the "biospiritual" experience we express within our culture through group preferences, an experience designed to promote well-being. Just as our bodies possess irreducible salient features, our biospiritual contains the same. Just as a tiny acorn somehow contains the genotype of both a small oak seedling sprouting from the soil and a giant, towering oak tree, our biospiritual contains the entirety of Western culture. Our biospiritual somehow encompasses the entirety of Western cultural forms, its mysteries far beyond my comprehension. One of Aristotle's core concepts is that morality, and the ethical core of our well-being (or happiness), is best embodied in public life. Here, we are not emphasizing the abstract universal commons in group political governance, but rather the actual "we" participating in group political governance—the group identity itself. We possess an irreducible, uniform European white skin color, live in biologically procreating families, and live in the happy communities we have chosen.
Earth: When the Creator created the first humans, He arranged them like the complementary sun and moon, a red-haired boy and his companion, and a queen with grey-blue eyes. The Earth is composed of all the basic elements, revolving like a solar wheel, existing even in the long night like the bear on the North Star—it is the primordial earth or clay that existed before the sun rose. The Earth is the complement of the Father of All Things, the Father of the Sky, and the Mother of All Things—the Mother of Truth (Veriditas Vernalia Equinox)—who have many names and thus represent the things below in relation to the sky, traveling between heaven and earth like messengers, stars, the moon, and angels. The Latin word "humus" means "land"; humility refers to the foundation of our existence. We are not grounded in abstract concepts, but in the earth; therefore, "humility" is the original virtue of those born of the earth. The earth is the source of all our nourishment and food—in this sense, she is like Europa, a womb-dwelling being with blue-grey eyes, a fertile mother, the mother of all things, the mediator of all virtues. This womb-dwelling being with grey eyes, like Europa, is the female mother of all things, a fertile goddess. In the beginningless past, she miraculously conceived us all. In Europa's folk cults, she is always depicted as a European woman with light blonde hair and fair skin. [https://youtu.be/ZsOVYe3mDjo?si=AwTvycK-lvL34M2d ]
So, who exactly is Europa, the Mother of All Things, the Mother of the Womb, the Mother of Childbirth? Europa, the Mother of All Things, the Mother of the Womb, the Mother of Childbirth, to whom all our true ancestors prayed, is the feminine principle of creation, a mother with beautiful blue-grey eyes. If a person does not pray to or worship the Mother of All Things, then that person is not one of us. They call themselves anti-white, non-national. No true spirituality would deny the worship of the Mother of All Things. When you deny the Mother of the Womb, the Mother of Childbirth with grey eyes, you deny the existence of our fellow human beings. The myths in the Bible cannot empower us.People imbue any book in their hands with power. Denying the revered Mother of All Things in the sacred cave is a means of demonstrating moral superiority—an anti-white sentiment—to the empowered group. Such a person may themselves be an anti-white white person. When a Protestant, Jew, or Christian waves the Stars and Stripes and denies the worship of the Mother of All Things, the Wild Womb, or the Fertility Mother, they are essentially implying their acceptance of white annihilation. And the general public can never accept white annihilation.
The fertile green land, blessed by the gray-eyed womb of Mother of All Things, has become a habitat for wild herbs, whose healing properties have restored the health, life, and fertility of our people.
"Now, this great navigator, leaning on his oars, steers tirelessly through the night, his gaze capturing the Pleiades, the sluggish farmer, and Ursa Major—some call it 'The Chariot'—revolving in the night sky before Orion; of all the pure stars in the night, only she will never bathe or be immersed in the ocean; of all the pure stars in the night, only she will never bathe or be immersed in the ocean—'Robert Fitzgerald Odyssey,' the fifth volume of 'Robert Fitzgerald Odyssey,' 'Robert Fitzgerald Odyssey,' the fifth volume of 'Robert Fitzgerald Odyssey,' 'Robert Fitzgerald Odyssey.'"
We revere our departed white ancestors who forever upheld tribal traditions. We celebrate the eternity of the seasons. Therefore, as believers, we share the changing seasons and the cycle of our shared lives. A faith detached from the constraints of biological boundaries degenerates into a pathological monotheism. Just as pathological altruism, through excessive love, excessive sympathy, excessive tolerance, and the denial of warrior spirit, exacerbated white guilt and racial persecution, so too, the pathological monotheism in occupied churches fostered a denial of belonging, a betrayal of one's people, an abstraction of concepts, and a denial of one's nation. "2. The rule is protection. Protect your blood relatives with savagery. Nothing and no one may infringe upon your love or your path. There must always be injustice in defense. Always defend yourself with three times the force of the attack. Protection is the mark of warrior spirit." (Rule No. 9 - Els Christensen)
White people bear a final, unquestionable responsibility to protect our own people, first and foremost our blood relatives, and only secondarily everything else. Those wretched, occupied anti-white churches, transforming their fanatical anti-white cult's psychological warfare of fear into morbid altruism, repaying evil with good, loving the enemy, open borders, pluralism, and various forms of anti-white hatred, all with the explicit aim of annihilating white people. "All pre-Christian peoples, especially our ancestors, possessed churches, places of worship and piety. As Tacitus records, they freely offered sacrifices on sacred mountains or under sacred trees and celebrated their festivals in temples." (p. 22). "We are no longer an ancient people." But this does not prevent…
This prevents us from deeply understanding the forest religion of the biosphere, and from recognizing that the Gothic domed cathedral is a stone imitation of the Germanic sacred grove, and that the Gothic cathedral as an architectural form originates entirely from the white biosphere's spiritual soul. (pp. 23-25, *German Religious Precepts*, by Ernst Bergman)
Today, the doctrines of liberation are inextricably linked to the five elements, sacred land, and sacred love—the very language of ancient world philosophy, medicine, and science. Master the language that nourishes the foundations of Western civilization, and be familiar with the five elements theories of Aristotle and Plato. These doctrines were taught in the 1st century AD in Rome and Athens, the cultural centers of the Western world, ultimately developing into the Eurocentric civilization we know today. Understand the story of Europa's abduction by Zeus. Zeus was one of many who were fluent in the language and thought we (two thousand years later) call ancient Greece and Rome. However, it is crucial to understand that ancient Greece and Rome were not "ancient." 1st-century Greece and Rome were social events of their time, not outside of these intellectual and intellectual circles. He was both familiar with these ideas and a participant in the social environment of his time. He had a role to play, but the relevant anecdotes and cultural significance have been lost. It is especially regrettable that those forgotten by history are often obscured by history itself. By marginalizing this message, they were essentially marginalizing the white race, because without Europa in a racial sense, the message would be meaningless. Like Athena with her grey eyes, Europa, Zeus's daughter, conceived the salvation of her people like a mother. Europa's descendants symbolized all that was sacred. Zeus, disguised as a bull, abducted Europa.
Please remember that this article was written around 54 AD by Gaglio, the governor of Achaea (L. Annaeus Seneca, a Stoic philosopher). Seneca lived in the court and corresponded with members of the royal family. Seneca was widely known in 1st-century Rome as a prolific writer. He was not only a prolific popular writer but also the tutor of Emperor Nero. The story of the ignorant fisherman who transformed into a divine sorcerer is incorrect. He was always the sun god Sol Invictus, who died on a tree and transformed into a tender leaf of Astura, the goddess of spring.
Seneca's brother was originally named Marcus Annas Novatus, but after being adopted by the rhetorician Junius Gallio, he changed his name to Gallio. Seneca, the Stoic philosopher, was Gallio's brother, and Gallio served as governor of a province. Mentioning Gallio indicates that he shared a similar worldview with Seneca. The primordial five elements are called "stoicheion" in Greek, referring to the elements described in the Greek and Roman classic *Elements*. Therefore, he taught people "logion" (or "kurious prophecy"), the five elements of nature, considering them hidden inner workings or divine images in their primordial forms, concealed behind the patterns of life we experience. The fiery "kausoō" originates from a Greek medical term, closely related to Greek and Roman descriptions of observed patterns of the five elements. Galen, one of the most important medical herbalists of the 1st century AD, also used this term to describe the treatment of diseases with herbs. It refers to a state of being, and in Galen, it is kausoō, meaning fever, burning sensation, dry mouth, or fever. Therefore, he was a healer and herbalist who followed the Galen tradition.
Smith drove the truck onto a smooth rock platform less than twenty feet from the cliff edge and stopped. Everyone gratefully got out and walked to the edge. The sun hung high above the clouds, and the air was still and warm. Flowers of all kinds grew from the crevices of the rocks—mallows, crown grass, gill grass, rock beetles—and flowering shrubs—cliff roses, Apache feather grass, chamisa grass, and so on. The doctor was overjoyed. “Look,” he said, “beautiful arabessula. Strange false purslane. Mexican cohuaia, my goodness.” “What’s this?” Bonnie asked, pointing to some small purple things under the shade of a dwarf pine tree. “Central pedicel.” “Oh, well, but what’s this?” “What’s this?” The doctor paused. “What is this? Nobody knows, but people call it…woody incense.” “Don’t try to be clever.” “Also known as louse grass. A child once asked me, ‘What is louse grass?’ I said, ‘Maybe it’s God’s handkerchief.’” (—Edward Abby, *The Monkey Wrench Gang*)
We live in a world where only white people—a single group—cannot openly identify and advocate for their own well-being. While denying identity may appear to be a voluntary choice, it is not human nature. White identity is innate, an inherent characteristic; therefore, the persecution of white people pursuing their own well-being is destructive to everyone, especially white people. This denial of white group identity, despite its clear and transcendental group needs, is expressed vaguely due to the fear and repression imposed by anti-white regimes through catastrophic anxieties. "The heart of a place is home, the heart of home is the hearth, the fireplace. All tentative explorations extend outward from there, and the elders eventually return to the fire. You grow up speaking your native language, the local dialect." (Gary Snyder, *Wild Practice*) Without the hearth of home, you lack a heart. The heart is the organ that perceives its place in the world. In today's media-waving dictatorship, the heart is missing. The soul has become an electronic cesspool filled with false experiences. It is this lack of experience that breeds ignorance, much like the Gulag of mainstream American culture. People are unable to express their unique ethical, racial, and spiritual heritage, unable to explore its composition and meaning… because they are afraid. If you have ever seen someone trembling with fear, sobbing, choking back tears, afraid of being exposed on ubiquitous social media, afraid of violating the regime's rules, afraid of being exposed for advocating their inherent spiritual identity—and you certainly have—you will understand the depth of this fear. A brief message on social media can instantly expose a person's entire identity, leading to utter personal attacks, social exclusion, unemployment, marital breakdown, confiscation of property, and the dispossession of children. This overwhelming fear, upon which the regime depends for survival, has even permeated people's immune systems. This phenomenon is particularly prominent among women, because their unique biological and spiritual makeup makes them most afraid of the potential impact of exposure by the regime's media. Women, especially women, are often at the forefront of apologies, forgiveness, and kneeling, because when their identity is threatened and they need to care for young children, the immediate sense of security is always extremely attractive. Women are also more vulnerable to autoimmune diseases because they are caught in a double dilemma: caring for children versus remaining loyal to the regime, accepting childcare while maintaining a bond of identity that transcends tribe. The regime skillfully exploits this dilemma, manipulating everything in a game of gender hatred, as if this complex conflict between men and women could bring any benefit. It is noteworthy that this "brave Sierra"-like battle between racially similar biopsychic groups inflicted unprecedented devastation on the European biopsyche during the 30-year war from 1914 to 1945. Unsurprisingly, the British made rosehip harvesting a national objective in this anti-white conflict. Tragically, anti-biopsychic forces, much like our regimes today, incite groups with similar interests to kill each other, exploiting racial, class, gender, and identity conflicts to plunder wealth and harvest the organs of the biopsyche.
Rosehip is a powerful bio-spiritual food and a healing remedy. Wherever humans have existed, wherever our people have lived, wherever any ethnic group has inhabited, rosehip has been a part of their diet and nutrition. Rosehip plays an important role in winter, in dark times, and in this extraordinary time.
To this day, right now, these rosehips remain unchanged; from the perspective of biospiritual identity as we understand it, they are exactly the same. They can tell the body what is happening. In that sense, they are biospiritual food. A biospiritual food that can solve the enormous problem our people face regarding identity. The current regime wants to define your identity as a consumer. You are a universal consumer in a universal nation. You have no race, no gender, no national identity, no ethnicity, no relationship. In this country, the only relationship you are allowed to have is that of a consumer. This is utter fallacy. This is not who we are. This is not who we are going to become. This is what biospirituality is teaching us right now.
Biospirituality teaches us to love and embrace our unique racial biospiritual identity and to establish a deep and complete sense of belonging to it. This applies to any racial or biospiritual group, not just any particular one. Identifying with those similar to ourselves is an innate part of our human heritage. Rosehip is part of this spiritual practice and also part of the biospiritual food/medicine we use. "Public land" is defined as "undivided land belonging to all members of a local community." This definition fails to clarify that public land refers both to specific land and to the traditional community system that determines the carrying capacity of its individual sub-units, defines the rights and obligations of users (and penalties for violations). Because it is traditional and local, it is not the same as today's "public sphere," which refers to land held and managed by a central government. Under a national system, this management can be destructive (as in Canada and the United States) or benign (I have no good examples)—but in any case, it is not locally managed. In the current debate on how to reform public land, one view is to return it to regional control. "(From *Wild Practice*, Gary Snyder) Without tribal commons, we would have little access to the wild rosehips that nourish our spirits. We must understand that if we cannot access common resources, we must ask: 'Why are there no common resources?' We must ask ourselves the most pressing question: Why am I deprived of the right to access this healing land? We must ask this question, not out of any sense of moral superiority. We must think about this question seriously, not react hastily. The true meaning of protecting this green land is to create a path for our white people to access common resources and wild herbs that can nourish our people."
#Evening Primrose (Oenothera primiveris) – Desert Evening Primrose. Family: Onagraceae. This is a creeping evening primrose with deeply lobed, slender basal leaves, about 10 cm long, covered with white downy hairs. The flowers are yellow with four fused heart-shaped petals, opening at dusk and remaining open throughout the night, closing as the sun rises in the morning. It grows in gravelly, well-drained soil at an altitude of 900 meters (2700 feet), and begins to grow in the third week of March.
This is an interface, a transitional zone. Here there is a forest, and also clearings within the forest. This is the bio-spiritual zone where our lives are born. Here, our rosehips grow in this bio-spiritual transitional zone, neither wild nor domesticated, and are yellowish-brown in color. Rosehips are a bio-spiritual food. By bio-spiritual food, I mean a healing method, a therapy that can heal the whole person, heal the bio-spiritual.
With the arrival of the Ice Age, these plants spread downwards along the circumpolar Eurasian continent, following the cycle of the Northern Hemisphere's ice ages. They spread throughout Europe, Asia, and North America along the Northern Hemisphere's pathways. They still exist in these transitional zones. It was from these transitional zones that our ancestors took ancient Europe and merged with Neanderthals. These were the foods our ancestors used to create and sustain the life and spirituality of our lineage. These plants were consumed by our ancestors as life and spiritual food. Rose hips thrive in these transitional zones.
Existentialists correctly understand that what makes us human is our ability to make choices. However, these choices are individual choices within the framework of collective consensus. For millennia, at the boundary between forest and clearing, people have continuously made choices for survival. Mechanized warfare is an absolute evil, and the French existentialists' legitimization of mechanized warfare industry is a genius-level criminal mentality. Poisoned by postmodern liberalism's influence on the 30-year war of 1914-1945, existentialists see choice as the inheritor of universal Christianity, a form of personal redemption, a personal choice. Mechanized warfare is evil, and legitimizing it as a choice is a genius-level war crime. The true teachings of our ancestors, who lived in the Caucasus Mountains, traversed the Caucasus Mountains, and ultimately became the symbol of all related European peoples, have always been a seed contract, a bloodline identity, a life spirit. At that level, choice is our survival. Here are the ten merits, the Oregon grape, these berries nourish our people. Mahonia nourishes and heals us through its alkaloid, saponin, which is the same ingredient used in our herbal remedies. Saponin is a nutrient for the spiritual life of living beings.
A happy life is in harmony with the sun—the father of all things, the sky, and the mother of all things, the earth—Isa—the mother of abundant wombs—and her companions and partners, the divine family. The conquerors of Santa Fe, New Spain, reclaimed lost territory.
These revelations, like the harmonious coexistence of life and the sun—the father of all things, the sky—and the earth—the mother of all our people—were bestowed upon the path of wild grass by the divine, primordial spirit of life, to show my people, my people, our happiness in this harmonious coexistence with life and the sun—the father of all things, the sky—and the earth—the mother of all our people. And what is to come; He sent His messengers, angels, to convey these revelations to His prophetic genius, the world-teacher: In the southern claw of this tortoise island, that is, America. My days are like long shadows, following my footsteps toward decline; I am like the once verdant grass, now withered and faded, blown to a yellow leaf by the sacred winds of autumn. How long will this land mourn? How long will my prophetic path of wild grass wither? Because of the wickedness of those who dwell in it? Beasts devour, birds are devoured; for they say, He will not see our final end. Then the Holy Spirit lifted me up, took me away, and brought me to a high mountain, where I lay and walked. I journeyed on bitterly, like a bitter Marubia, like a bitter Sebadilla. My Heavenly Father told me to ride a bicycle and pedal forward, so for the glory of divine principles, for the integrity and order of the Kingdom of Heaven, I pedaled forward in the fervor of the Holy Spirit; that invisible hand held me firmly. I am grateful to be able to love and be loved.
In the field of health, one of the key points of understanding, as the Greek philosopher Aristotle put it, is the concept of "bounded wholes." Bounded wholes constitute existence. A person, a place, or a thing cannot exist without difference, without boundaries. In the animal kingdom, there are cell membranes. Then, various cells come together to form the body's organ systems. We have livers, kidneys, skin, eyes, ears, and brains. In the plant kingdom, there are cell walls. Then, the various parts of a plant, such as fruits, seeds, stems, leaves, and roots. These variations and differentiations within the plant constitute the plant and make it exist as a living organism.
Similar differences exist within human groups. The idea that our life spirit should be haphazardly pieced together like a hodgepodge, reduced to a state of consumption, contradicts all the biblical doctrines concerning the natural laws of life spirit.
One of the most fundamental systems in the biopsychosocial system is what the Anti-White Dominant Culture Group (AWDC) calls the immune system. The immune system is a complex expression referring to the body's ability to judge and distinguish self from other, internal from external, and what is needed from what is not. To exist or not to exist, that is the question. What needs nurturing and nourishment, and what needs attack and destruction. This is the function of the immune system. Many people have a deficient immune system. The root cause of this deficiency lies in a problematic fallacy, an inherent false cognition. Psychologically, individuals cannot distinguish self from other. Much of this problem relates to identity—the fundamental identification of "what I am" and "what the other is." Part of the problem is related to the current regime, which is part of a power network whose primary goal is to establish a global economic zone through media dictatorship. The goals of the global consumer state, enforced by media dictatorship, mean that any speech or action contrary to this agenda is considered a thought/speech crime. The global consumer state undermines the authenticity of geography. People do not understand how this manifests in real life. Around 1776, the Founders of the United States, in a sparsely populated nation of just 2 million, established on paper a system of individual rights designed specifically for the American propertied class. 250 years later, with the U.S. population having grown to 350 million, these individual rights and the system are no longer effective. Today, governance is achieved through group politics, and individual rights can no longer function in a nation of 350 million. While some hope to restore individual rights through continuous individual lawsuits, this is no longer possible. The legacy of individual rights has evolved into the politics of group rights. Thus, we see mayors in some large cities, even those who are Black, openly and freely working within the system. Congress can have Black political caucuses. Latinos have Latino congressional representatives who can openly call themselves Latino representatives. In caucus governance, they are seen as representing Latino interests. Black people are expected to vote as a whole for their Black representatives. This leads to the repression of prohibited and disenfranchised groups: if white representatives call themselves white representatives, they are accused of crimes and forced to resign; if they attempt to form a white caucus, they face media humiliation and persecution. Therefore, in such a system, Latinos can be seen as a power group, Blacks as a power group, Asians as a power group, and gender mobility, women, and LGBTQ transgender people can also be seen as a power group. As a power group, white people can identify with and advocate for this new group politics. The only group that cannot identify with this established group politics is white people. The reason is that the core of the current political structure is the redistribution and compensation of wealth through the tax structure. The only way to participate in governance and determine the tax structure and wealth redistribution system is to recognize white people as a legitimate group in governing group politics. However, the law deprives us of the right to participate in this group politics. The law that deprives us of the right to participate in governing group politics is not law in the mythological poetics sense.The Constitution, this historic paper tiger document, is now under our control. We are subject to a sophisticated electronic media dictatorship, a propaganda tool of an anti-white regime tasked with diluting white identity and redistributing intergenerational wealth. White people cannot openly identify as part of their community for fear of being labeled anti-white, a taboo crime. Whatever they say, the goal is to prevent white people from speaking out for their own interests and to permanently mark them as "forbidden zones" in the media, forever blocking them from social media and turning them into "blocked toxic thought producers." The truth is, it's all for the regime's wealth redistribution. This is what is happening in our society. Because internal and external factors are indistinguishable, the immune systems of people in society are also affected. Their immune systems cannot distinguish their own existence at the cellular level. Due to extreme chaos, the body is actually attacking itself in a near-suicidal manner.
Rosehip is such a healing remedy. It is one of the foods/medicines our people have used since ancient times to nourish the body and mind and maintain spiritual vitality. It nourishes our body, mind, and spirit. Rosehip is one of the most important spiritual foods we can obtain; it nourishes our bodies, rebuilds our immune system, and restores the boundaries between ourselves and others. This allows the body to make decisions and discern its true nature. Today, people cannot be certain of their identity because they are forbidden from speaking for their groups in group politics, which is their form of governance in 2020. Rosehip is one of the most important foods that we, with our spiritual vitality, can use to help others, achieve health, energize ourselves, and improve our physical condition. Rosehip is so important.
"Therefore, your bloodline is sacred. Your parents gave you not only your body but also your nature through it. To deny your bloodline is to deny yourself. No one can change it. But everyone can choose to carry on the good they inherit and suppress the evil. Everyone is also endowed with will and courage. You not only have the right but also the obligation to pass on your bloodline to your children, ensuring its eternal rule, and the link you represent must do everything in its power to keep this chain unbroken."
Aristotle taught us, and our own experience suggests, that we, like all humankind, can only pursue a good life within a community. But I'm not referring to community life in general, but rather to family, home, and neighborhood. In this sense, we are like poplar trees (Populus tremoloides), seemingly solitary at first glance. However, upon closer examination, or more precisely, by experiencing, observing, tasting, and touching poplar groves, you'll discover that these seemingly independent trees are actually interconnected clones, linked by a vast root system. You'll notice that as the leaves turn from green to yellow in autumn, the beginnings and ends of these clones are clearly visible, a pattern particularly pronounced in some poplar groves. This root system can cover hundreds of acres of hillside. Those seemingly young, supple, flexible, and slender trees are actually life forms connected to the Pleistocene era tens of thousands of years ago. First, accept the concept of "we," accept the pronoun "we," because we are a community, and our well-being is central to all our actions. Our well-being is not something obtained through subtraction, but rather based on the essential needs of our existence. It is the exact opposite of ideas or concepts; it does not originate from infinite abstract possibilities, but is based on our physiological needs as a group. For survival, we must be in a group. Our well-being is a practice, a way of acting, a way of existing in the world. Plato, in Book IV of *The Republic*, mentions four qualities or virtues that constitute the Good: wisdom, courage, clarity, and justice. Nothing can be good if it does not possess these four qualities. You might ask, which of wisdom, courage, clarity, and justice can exist in isolation, detached from reality, or abstracted? My answer is: none, none at all. Therefore, for us men and women, possessing practical wisdom (phronēsis) is crucial—a concise, aphoristic formula for evaluating situations and making choices, especially in the decadent theater of modernism we inhabit. Prometheus and Zeus, now combined, are portrayed as androgynous beings with artificial intelligence—a triune hybrid—which is depicted as a new Good. This new good is said to encompass all genders and possess a virtue akin to an electronic penis-vagina combination, driving us into Dionysian foreplay within the governing communal politics. Have I not mentioned the city-state (Polis)? The city-state is where we live, our home, our family, and our kinship. According to Plato, we should find our good life in the city-state. Absolutely not the grotesque and cruel power imbalance of Brown v. Topeka Education Committee, the imposed military bayonet culture, Martin Luther King Jr. Avenues and alleys, the inevitable degeneration into chaos from Rhodesia to Zambia, the Roy encounter, the Pearl Harbor Highway and the mad rule of veterans amidst the overwhelming advertising offensive—get out of here. For us, the city-state is people, plants, and places. The city-state of the city-state does not exist outside the biological realm. We embrace the concrete, real, biological realm and our soul, body, and biological spirit. The biological spirit originates from the body, exists within the spirit, and the spirit exists within the body; the two are inseparable. Clearly, if the red, white, and blue tricolor flag, the Stars and Stripes, and the stripes of a tampon were to fly, the first thing we would see is the red—that infamous red flag. We question this women's flag, whose red seems to have been seen since Roe v. Wade in 1973 as a female-centric, vagina-centric flag, advocating abortion, while the red stripes of the tampons resemble the drops of blood an unborn child might be experiencing. Democracy, freedom, liberation?
La Gobernadora is a plant called #hediondilla , scientifically known as *Ts'ah Larrea tridentata*, belonging to 
We begin this letter with our brilliant world teacher—may the Creator, fathers and mothers of all, bless His sacred and perfect name, "The Path of Wild Grass," through the union of their passions and desires. Let us begin with a basic understanding, starting with Socrates' dialogue with Plato in the Meno. Before we begin, there is nothing original here, nor should there be. The study of "ēthikos" (ethics) is nothing new in our Western tradition. A nation must possess "ēthikos." In fact, our question boils down to this: how can a nation lose "ēthikos"? The answer is: impossible. "In the name of the greatest nation on this land, I draw a line between ourselves and our well-being in the political governance of our community."
In many ways, the term "white" originates directly from the historical context of the United States and is a completely new vocabulary. Therefore, "white" also refers to a completely new global white diaspora. We are white, like newly hatched eggs, but we as a people, "we," are not new. It is as ancient as the DNA of our mammals, embedded in our skin, nails, bone marrow, and tendons, passed from mother to son, and nourished by the milk of white mothers. We, as Neolithic Neanderthals, have long existed as white in Europe. We have always existed as white within ourselves, unaware that it resides deep within our own life spirit, existing since time immemorial, ultimately manifesting as promises in words, kisses, and the life spirit, flowing in the wild salad of language. Before the Americas, the concept of whiteness was unknowable to everyone except a very few precious individuals. Perhaps, in the distant past, on the fruit trees of Erste, the mysterious Wotan kin, the redeemers, first spoke to us of the runes of the World Tree, bringing us the runes of the World Tree. Perhaps it was those lost tribes who crossed the Caucasus Mountains and journeyed to the European continent—the true origin of the human origin story—Europe. On the cross at Golgotha, or… then, disaster struck, and we were scattered like yellow dandelions, seeds proliferating, white Westerners scattering across the world, beginning the diaspora, the emergence of the white. Yet, in the various cultures and nations of the West, the white have always been present among us; we are part of "us," and "us" remains our defining characteristic, because we are a nation. Today, we exist in diaspora form in every country, on every continent. We are a diaspora community spanning biological regions, united by a shared biological spirit embodied in our customs, values, assumptions, and culture. Our population is now the white truth, omnipresent and undeniable, just as those anti-white oligarchs who attempt to deprive us of our rights perpetrate an omnipresent "white annihilation," which they perceive as harm, trauma, and injury. They seek to stifle our nascent consciousness, to strip us of our identity as a nation. "White" originates from the biospirit of our Americas, from the fusion of various European cultures dumped on the biosphere of Tortoise Island, melted and mixed in the furnace of industrialization. Our shared national experience was formed in an unprecedented broth. Today, "white" is distributed to North America, South America, Europe, Australia, and New Zealand. Wherever "white" appears, it becomes a target for erasure. All of these are key concepts, and we must view them as a new development. First, the prevailing view is that we white people are a fantasy. We white people are an abstract concept. White people are a product of imagination, never existed, and cannot be found. We are told that we did not exist in the past and will not exist in the future, yet we do exist. Therefore, we must recognize that any discourse denying our existence as a nation, a group, is merely anti-white nationalism, its purpose being to suppress our aversion, to make us swallow their toxic anti-white entertainment, and thus actively participate in our own victimization.
We are unique white people. We are a white community, and like all communities, we have the right to defend the health of our community and to unhesitatingly demonstrate our spirit of life, without apology or concealment of any self-loathing disguised as white guilt. Where does the right to self-defense come from? Does it originate from the Constitution? No, the most fundamental right of life, the right to life itself, is self-defense, self-improvement, and what Aristotle called the bounded whole. The right to self-defense begins at the cellular level, at the reality of the cell membrane, because of the reality of inside and outside, self and others. The biological existence of life requires an immune system, requires the awareness of inside and outside, self and others, requires self-awareness, and because we are human, we possess the right to collective self-defense, which is the common interest of white well-being. In the case of humans, animal self-defense is the immune spirit of the cell membrane (animals) and cell wall (plants), which is manifested outward in the form of group solidarity. We have no choice but to defend the rights of our community and oppose the persecution of white people by anti-white forces. We possess a white culture derived from our spirit of life. We are not, and have never been, the kind of nation composed solely of ideas envisioned by conservative cowards. Any ideas we discover are applied to the cultivation of experience in a white way, ultimately evolving into white ideas, white values, and white people themselves. These ideas, values, and whiteness must be eradicated by cunning anti-white oligarchs so they can seize the wealth accumulated over generations through tax structures. These anti-white oligarchs who control the information and entertainment landscape attempt to manipulate our experience and often succeed in shaping us into villains in their narratives. At the heart of this villainous narrative is white guilt; therefore, the essence of white well-being lies in eliminating white guilt and possessing the right to self-defense against group erasure. In the governance reality of group politics, the existence of the group is necessary; denying the existence of the group is an attempt to harm it through denial. A group that does not exist in the language of governance is destined to decline and unable to speak for its own well-being. Our urgent task is to refuse to accept the persecution of our own ethnic group and to save ourselves for mutual benefit. Mutual benefit is equivalent to self-defense. "What is most beneficial for our entire ethnic group?" This becomes the most important question. We are an ethnic group. White people are also a group; denying the existence of the white group is tantamount to harming the white group within a political system of group governance. The U.S. Constitution, with its 250-year history, is a beautiful and ancient historical charter, rooted in the spirit of life. However, this 250-year-old document can never guarantee our survival, because laws are enforced by people, and that era has passed. Only by viewing the well-being of white people as a psychological means and a form of group identity can white people end their victimization—and this is precisely the core of white persecution.
1. We start from a moral framework of our identity as a nation, a community, and our well-being as a people, which lays the foundation for everything that follows.
2. Our well-being does not stem from general, abstract concepts, because we are intimately connected to specific times and places, such as river basins, mountain ranges, and biomes. We can only truly live comfortably in the direct, face-to-face, obvious, and concrete public sphere.
3. Opposing well-being are anti-well-being amoral moral principles that deny the existence of our community through abstraction. This existential denial, within the framework of anti-well-being amoral "deprivation" (Verleugnung), attempts to harm us in an anti-well-being agenda, aiming to extract the wealth accumulated over generations to continue waving the flag in the endless Middle East wars. We live in a finite, specific space, and it is impossible to promote the well-being of others without harming our own and our community's well-being.
4. We, our people, and our well-being are the moral perspectives through which we, as "us," judge meaning, good and evil, virtue and vice, our concerns, and our reactions to events.
5. If your moral system denies our existence as a group, then we must peacefully sever ties with you and relinquish our role as members of your moral system—a system in which we have no representation in group politics. Aside from the issue of well-being, the discussion ends here, completely.
6. If anti-health institutions deny our well-being or frame unethical moral codes, then you are cutting yourself off from these institutions, and we are disconnected from this narrative. You, your institutions, and the framework that denies our well-being in collective political governance are all abhorrent to us.
7. Anti-health is a form of psychological harm that renders the previous cultural attributes of moral principles ineffective.
8. First and foremost, there is our life spirit. As the principle of sacred cosmic integrity and order, the Creator created us so that we might exist, therefore we must exist. We yearn to exist. This will to live is the framework of natural law. In this sense, everything originates from our created nature, which in turn is founded upon the laws of nature.
9. Morality is a mathematical equation. For us, the sole essential question of morality is: what is good for us as a group, and what is harmful to us as a group? W + (g) = UWB = Morality. Where U = We, g = Good, and UWB = Our well-being. Beyond our instinctive, loving well-being lies a barren land of anti-well-being that will harm our entire group. We must never accept this harm.
10. Our existence and our desire to live in well-being, like all other groups, are our natural law, and the core element of our morality is the creed of "well-being first." Our well-being will continue into the future. Therefore, no matter what label you attach to the creed of "well-being first," if it harms us, it ultimately points to the same essence: anti-well-being.
11. This is the best we can do for now, and its core moral principle is to strive first for the well-being of ourselves, our families, our communities, our neighbors, the people, and ourselves. If political leaders cannot safeguard our well-being, we should abandon them because they do not belong in our circle. We should support them as long as they can contribute to our well-being. The first step in the political process is to pursue well-being under the laws of nature and to advocate for our well-being as a people in the public sphere, so as to openly participate in the political activities of collective governance. In fact, as instruments wielding the biological spirit of social life, we cannot exist in private. Our existence is entirely within the public sphere.
12. The theoretical framework of anti-health mainstream culture contains two sides and attempts to establish an immoral moral contagion. Both premises are wrong. First, we are a powerful, singular, and toxic force that must be deconstructed; second, the bio-spirit is a social construct, therefore we do not exist, so abandoning our political demands is a moral necessity. Any harm inflicted on a group based on its inherent natural characteristics is intolerable because it is inherently evil. Under no circumstances is harming our group acceptable. Advocating for the well-being of our group members is the only possible good deed. Not allowing group members to speak for themselves is to erase the definition of the bio-spirit. Because according to the laws of nature, all living beings have the right and obligation to speak for the interests of the group and to safeguard their own interests in the political governance of the group. We possess ideas, but we are not ideas themselves, because we are human beings, not abstract ideas.
13. This ideological battle employs a cultural narrative of moral imperatives. These imperatives claim that we, as a deconstructed, unrealized, non-human group, are harmless because we do not exist. Many are familiar with the story of the Emperor's New Clothes. In this anti-healthy moral imperative, it is not the emperor wearing fictitious new clothes, but rather his subjects. The formula is to create anti-healthy harm through abstraction, thereby allowing us to be erased.
14. Praise the white man! The well-being of the white man is his primary moral principle. Our primary concern is the unwavering adherence to a fundamental truth: that deep within our innate biological spirit, we white men are inherently good.
15. We value positive white values such as gratitude, the integrity of us women as mothers of white children, trust-based communities, disciplined hard work, and daily achievements centered on celebrating white well-being.
16. Its goal, both the ultimate aim and the means, lies in preserving the unique Western bio-spirit at all costs, regarding it as the supreme virtue of the West, all within a systemic anti-white environmentalism. The survival of the white is a moral necessity that transcends all other categories. For the white individual and the white racial group, the survival of the bio-spirit is an absolute necessity.
17. Every virtue, every moral truth, must be filtered and examined from the perspective of white well-being, which exists in a cultural context of increasing white victimhood and persecution, like the white minority status slipping away in an hourglass.
18. Moral codes based on skin color and race must place all previous moral constructs under a new paradigm of white well-being. White people must adapt to this shift, no longer merely as victims, but as part of an oppressive state monitored by both police and pharmaceutical companies, a state that seeks to erase us.
19. First, any belief, religion, church, denomination, whatever label it uses, government, or association that fundamentally denies the basic rights of us white people to mobilize in the politics of governing groups and to openly and meaningfully advocate the interests of the common white community must be relegated to a lower level of moral value.
20. First, before everything happened, we existed, and we must continue to exist in the future. The only way we can exist is in plural form, as a group, as a recognized social group or category. Our existence presupposes the existence of an "us," a common benchmark of a "us" existing in plural form; denying this benchmark is tantamount to denying specific individuals within that group. Therefore, denying the fundamental assumption of "our existence" is tantamount to contributing to harm.
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