Through the year with Genius World Christ teacher Paul Manski teaching:
Love, sobriety, law, beauty, truth. So you can be you, blessings alway. Everything I say or do has a common principle, peace love and standing together to support our wellbeing as a people. My walk is the peace pilgrim way.
https://open.substack.com/pub/wildherbways/p/pauls-year?r=4a0dcn&utm_campaign=post&utm_medium=web&showWelcomeOnShare=trueFather God at arch of heaven, holy hallowed be thy name, kingdom will come be done, Turtle island earth and heaven, give us thy blessings everyday, we forgive all today never forget the morrow, in the name of your son Jesus, by power of Holy Ghost through intercession of the Blessed Virgin Mary. Father God water maker, Lord of the whole creation, hear me. I am the genius world Christ teacher wild herb ways giving you fully charged. You Lord created earth and everything in it calling it good. God created us good, you good, to do good and be good. Now it becomes us to make good on good, good on grace, full of grace Mary the the Holy God bearing Virgen mother of Europan biospirit. For by the greatness of thy beauty, our Creator of them all may be seen never more to fall. We are known thereby as Holy Ghost God breathed inspirited sons, inspirited daughters, inspirited family ones, among inspirited green. God endowed our biospirit, your biospirit, with the Neandertal Id as a we and us to be bright golden shining lights through Redeemer in Five Ways: love, sobriety, law, beauty and truth. Our instincts are the inherent Neandertal holy biospirited love God way, to us and all around, towards our people, family folk, for wives and children. Our God is greened love for all trees, glade, and wood and through sacred land, sacred sex truth which is Turtle Island dominion through Saviouress Mary of green glade of woods, Neanderthal Mary of cave art grottos.
This Turtle Island is clockwise, four directions sunwise in the upper northeast right front foot Greenland, the lower right southeast right foot of the turtle Florida Gulf of America East Caribbean, the lower southwest left foot of the turtle the Gulf of California West and Baja California, in the northwest the upper left front foot of the turtle are the Aleutian islands and Alaska. We are the new Europa of Neandertal lion bear dna genetics fully there, fully now, fully love.
We celebrate clockwise daylight sunwise circle of the seasons of the day, whereas we celebrate night time circle night stars turning opposite counterclockwise. Our wellbeing night sky moves counterclockwise, around the bear stars. All of the bear star stories come from previously hidden now revealed by genius perfect fully enlightened genius world Mary Christ teacher, wild herb ways Neandertal language and our religious tradition. Heaven and earth and the natural seasons ‘move’ according to prescribed sunwise turning order, and according to movement, within the sun begun we are born. The Great Bear is the big dipper, Ursus Major in the Sky is visible year round rotating counterclockwise around the pole star Polaris, spring up fall down. The great bear wakes up in spring, stands up on two legs. In the Autumn the Great bear walks on all fours, he becomes sleepy and lies down. Our holy sacred wild herb way plants kind after kind do the same, The sy above our heads is filled with bear, Zerua hartzez beteta dago. The bear's mother's name is Maria. Hartzaren amaren izena Maria da. The Bear stars are many things in the north, a cleaver or obsidian axe, made of stone, the hammer. The bear stars are Karlsvagan, Karl’s wagon, or Charles wagon, from the anglo saxon churl for man, like volkswagon the folk’s wagon. The large wagon is Wotanchristvgon, the Wotan christ way path and the smaller wagon is Kevenavagan, Freya’s wagon, the man’s wagon cart and the woman’s wagon cart. Dawn stands the east and Evening for west.
The Bear in the sky is Ursus Major. All peoples who have looked upward from the northern hemisphere towards the sky have seen watched, seen and understood the bear stars of the big dipper. “Which maketh Arcturus, the bear, Orion, and Pleiades, and the chambers of the south…who made Ash, Kesil, and Kimah, and the rooms of the south;” Job 9:9 “Shalt thou be able to join together the shining stars, the sweet influences of the Pleiades, or canst thou stop the turning about of Arcturus, the bear?:” Job 38:31 All eight names for the stars of the Big Dipper - are of Arabic origin, and refer to parts of our Neandertal roots bear story. Human beings came straight out of Europe the source of all human life. All European, Asian circum polar people have Neandertal DNA and share the bear star stories. Only subsaharan Africans lack Nrandertal DNA. The bear walks upright in spring and returns to sleep in autumn, the energy of plants rising up and falling in the same way:
The watchman, ouros, opposite the Bear (arktos) star, Arcturus (Arkt-ouros), whose risings and settings serve to mark the seasons. Heraclitus. The seasonal celebration flow is solar composed of the eight holy-day celebrations: two solstice, summer solstice longest day and winter solstice longest night, and the two equinox vernal spring equinox and autumnal fall equinox, and the four quarter days midway between each of them, for a total of eight sun holy-days. And the lunar moon celebrations, composed of the 13 x 2 or 26 moon holydays the full brightest moon and the new moon dark night 29 ½ day cycle of moon that occur through the 365 day solar year. We have 34 opportunities to party love festival celebration of us as a folk.
We begin with the Summer quarterday from late July to early August. Lammas comes from the Old English name for the feast, hlafmaesse, which means "loaf-mass." Lammas datime is a first fruit celebration of wheat, grain, barley and berries. In many areas of the British Isles, the sheaves of "Lammas wheat" were used to frame the church doors. Bread was baked and brought to mass and blessed on the Sunday closest to August 1st. Lammas Day was an important reference point in the seasonal progression. Lammas Day was kept as one of the four cross-quarter days of the year, the common day to settle debts, pay rent and change jobs or houses. Masters traditionally gave glove-silver to their servants, money they commonly used to purchase gloves.
Lands set aside for growing early crops or hay during the Spring and early Summer months were called "Lammas Lands." These "Lammas Lands" were closed in with fences around Candlemas (February 2) to prevent animals from trampling on or eating the harvest.The August 1st quarterday sits between the summer solstice and September equinox. August 15 is the feast of the Assumption of the Blessed Virgin Neandertal Mary ancestress. Mary the God princess beauty 2legged who married the bear. The Assumption of Neandertal mother ancestress Mary mother of Jesus Christ, the bear child human ancestor of light. We celebrate at the summer quarter day the most glorious ‘harvest festival’ in the Communion of Saints. The ripening of tart cherry Prunus, aralia, spikenard berries, the coming of hawthorn and apple, all our communion of saints raspberry and black berry. Apoc 12:1 “A great sign appeared in heaven: a woman clothed with the sun, and the moon was under her feet, and upon her head a crown of twelve stars.” Mary is the woman loved by the great bear, our holy sacred Neandertal roots we celebrate in our all things in common homes. We sing new songs for new heavens, new earth children soul brothers and sisters. Ps 97:1 “Sing to the Lord a new song, for He has done wondrous deeds.” The Assumption of the God woman wife mother concerns Mary’s ascension into heaven, there to reign as the Mother of God. Judith 13:22-25; 13:15; 13:10 “The Lord has blessed you by His power, because by you He has brought our enemies to nought. Blessed are you, O daughter, by the Lord the Most High God, above all women upon the earth. Blessed be the Lord Who made heaven and earth, Who has directed you to the cutting off the head of the prince of our enemies, because He has so magnified your name this day, that your praise shall not depart out of the mouth of men, who shall be mindful of the power of the Lord forever;”
Fall equinox is the time around late September when the energy, heavenly light breath of our God flexes and dims to a point of even equal, days and nights. Here we bless ourselves again in our commune of peace as peace pilgrims walk of balance giving and receiving. Near the fall equinox, September 29th is Michaelmas, the harvest festival in honor of St. Michael, the archangel, the dragonslayer. We celebrate all angel messengers of one true always perfect God.
Ps 102:20 “Bless the Lord, all you His Angels, you mighty in strength, who do His bidding, obeying His spoken word. (Alleluia, alleluia.) Ps 102:20; 102:1
Bless the Lord, all you His Angels, you mighty in strength, who do His bidding.”
“℣. Bless the Lord, O my soul; and, all my being, bless His holy name. Alleluia, alleluia.”
“℣. St. Michael the Archangel, defend us in battle, that we may not perish in the dreadful judgment. Alleluia.” Michael is : Who is like God, and recalls the combat which took place in heaven between “ the archangel of God who deserved to be placed at the head of the heavenly host " and the devil. Having fallen through sin into the power of Satan , it is St Michael's part to continue the fight for our deliverance : wherefore our guardian angels are subordinate to him. St Michael conquered Satan 's pride and obtains humility for us. It is also he who presides over the worship of adoration rendered to the Most High, for he offers to God the prayers of the Saints symbolised by incense whose smoke rises towards heaven (Offertory , Blessing of the incense). When a brother or sister in Christ leaves this world, we pray that the standard -bearer St. Michael, ‘Who is like God?’, will introduce him into heaven. He is represented with the scales of divine justice, knowing the Virgo, Libra and Mary, all heavenly constellations, wherein souls are weighed. His name is mentioned in the Confiteor, after that of Mary who is Queen of the Angels. The equinox feasts are associated with the beginning of the season of darkening of the light. The days shorten and nights longer. The great bears begin to fatten with ravenous appetites celebrate the abundance of summer. The plants begin to pull their energy down into roots, the leaves of aspen yellow, maple and sumac turn fiery red. 2 Esd. 8:10
Eat fat meats, and drink sweet wine, and send portions to those who have not prepared for themselves: because it is the holy day of the Lord, be not sad, for the joy of the Lord is our strength. In the church, as a whole, there are two feasts near the date of the fall equinox: September 24, Our Lady of Ransom, commemorating the founding of the Order of Our Lady of Ransom, which ransomed captive Christian slaves from the Saracens, and September 25, the feast of Judith of the Old Testament.
Fall quarterday. The Feast of All Saints, November 1st. The Temple of Agrippa was dedicated, under Augustus, to all the pagan gods, hence its name of Pantheon. Under the Emperor Phocas, between A . D . 607 and 610 , Boniface IV . translated thither numerous remains of martyrs taken from the Catacombs. This was the end of the Celtic year. On November 1, cattle were brought back from the pastures to be put in stalls for winter, and their new year began. A great multitude which no one can count, of every nation and tribe, of every people standing before the throne and before the Lamb, clothed in white robes and with palms in their hands (Epistle) . Christ, the Virgin , the blessed battalions distributed in nine choirs, the apostles and prophets, the martyrs crimsoned in their blood, the confessors adorned in white garments. On Samhain, which means “‘summer ends,”’ fires were lit to counteract the darkness of winter with its fears and dangers for man and beast.
Winter solstice celebrations. Mid December these continued from primitive times into Greek and Roman times, and so today. In the latter days of the Roman Empire, December 25 was dedicated to the god Mithras, Bull-slayer, the savior beloved by Roman soldiers. Mithras had been an IndoIranian god of light, but with his introduction into the Roman Empire he became a Mystery divinity and an invincible god of light, the sol invictus. The Christian celebration of the birth of Jesus was given this date to supplant Mithran worship. The sun gods, Apollo and Dionysus, were said to be born on or near the winter solstice. The Roman festival, Saturnalia, originally held for seven days beginning on December 17, was observed in honour of Saturnus, traditionally regarded as the first king of Latium, who introduced agricultureWinter quarterday. Candlemas is not as well known in this country as it is in Europe where this great feast-day of the church brings the Christmas season to an end. Explaining the church’s liturgy, Parsch states that throughout the Christmas season there has been ‘‘a gradual heightening in the season’s ‘Light’ motif and in man’s response . . . On Christmas ‘the Light shines in the darkness’
Abies grandis, Grand Fir, Pinacea family
Fir tree Pinacea, pine family medicine.
In a face to face community herbalism you want to go directly to widely available plants. You don't need elaborate conspiracy theories to know an overt restructuring process of erasure is rapidly unfolding. All kinds of unimaginable scenarios are unfolding that make the simple act of being together with your kind publicly some kind of treasonous act. More than ever before it's vital to gather face to face IRL to learn these accessible tree medicine plants. Plants you can meet without a filter, face to face in small groups of friends without dogma, or baggage. Albies grandis, a fir pine family tree is an excellent starting point. You can find stands of fir from Arizona to British Columbia, from Maine to California. It's a tree you'll be instantly familiar with as soon as you crush the needle leafs or smell the sap in the resinous bumps and blisters, and smell the citrus pine aroma.
There's a good chance you've already embraced this tree in the form of wreaths hung on your door, or had it in your house as Christmas tree. In a sense you have worshipped this tree, you or your children opened presents underneath. The citrus piney scent went through the house. While making love to your wife, wrapping presents, it was there watching you. Informing you of our ancestral resilient bio-spirit for hundreds of generations in the darkest of winter. Fir is a circumborreal northern tree of Europe, Asia and North America. It's scent and medicinal authenticity's in our DNA of westernkind. It speaks to our well being now as it spoke to our fathers and mothers, to our noble good people. It is wanting to speak to you now just as it spoke to them before, keeping them alive during dark winters, with vitamin C, and alterative healing sap. It's both magic and mundane. All of the northern westernkind made a ritual of bringing this tree into their homes. If you are reading my words, know your kin used this tree. Know it. Feel it. Believe it. Become it. Whether pagan or Christian it's part of our tribal identity. Christians unbeknownst to themselves worshipped and prayed to this tree yearly at winter solstice. Even today atheists, Christians, agnostics, pagans do the same and bring the Wild Herb Ways into their life via this tree at solstice time. You see our old ways have been replaced and rewritten many times. Even bringing a plastic, fake machine made tree like form into our homes at solstice approximates and acknowledges these tribal suppressed memories still alive in the archetypes of the unconscious. We have been and forever will be a northern tree people.
Abies grandis is a tall evergreen conifer, with a symmetric conical shape, aromatic flat leaf needles, grey furrowed bark with resin bumps or sap filled blisters. The name Abies is of uncertain origins, perhaps a transliteration of the Greek 'pithys'. Pithys was a woman loved by both Panas and Vorias, the north wind. Vorias made too much noise, keeping her restless and on edge. So she went with Panas. Vorias the northern wind was jealous and angry and in a lovers rage, blew her over a cliff. Panas found her in the valley below and transformed her beautiful lifeless body into a fir tree. In her sadness for losing her human life and her longing for her lover Panas, she cries whenever the Vorias Northern wind blows. Her tears are the medicinal clear resinous sap from the sacred fir tree. The word 'fir' from the old Danish 'fyr', and old english 'firgen' or mountain forest, and fairgunni, gothic, originally refers to oak. During the three thousand year period 3400 BC to 400 BC, conifers, firs and birches displaced oaks in westernkinds northern european forests during a climatic shift., not different than climate shift today. A climactic shift that speaks to many of westernkind to move further north and touch base with our northern roots. "Hence it is no surprise, that in the early history of our germanic languages, fir referred to oak forests and shifts to reflect the transition to fir conifer forests." (Thomas V. Gamkrelidze; Indo-Europeans and the Indo-Europeans. 1994)
Vitalist Golumpki, stuffed cabbage, buckwheat, cold winter roots. Christmas is made sacred as winter solstice, wrapped in cold dark snow, in a time of even days. Our faith is the mystery. We accord with season by placing the birth of Jesus before our hearts. O God cleanse me a sinner. Jesus Christ son of God, have have mercy on me a sinner. Enter the day with prayer upholding the mystery of Christ.
Whether pierogi, plaki, kasza, latke, it is who we are, were and continue to be. Becoming as people invoking a pole star of tradition. In simplicity on earth as it is in heaven. ‘Thy will be done’, “we know that all things work together for good to them that love God, to them who are the called according to his purpose.” Romans 8:28, … to the father and the son and the holy spirit now and forever unto ages and ages. The centerfold union of vitalism is the golumpki of stuffed cabbage, buckwheat, potatoes, butter, kefir, nutrolls, kolbasi, the plaki, latke and kasza meeting the sacred space of mortality and eternity. As we enter sacred space nourishing the center which is ethnic vitality prototype unfoldment. Attentive to person, time and place. Cabbage is cold wet, moist and expresses this time as lacto-ferment. Likewise dry buckwheat flour plaki becomes warm moist cakes. The potato grows in the soil and nourishes the people. Grateful for this day awakened by the giver of life for another day above ground. All praise to you O Lord, glory to thee. Holy God, holy mighty, Holy Inmortal, have mercy on us.
Be attentive. Every breath and heartbeat is the Jesus prayer. Lord Jesus Christ, son of God, have mercy on me a sinner. The Jesus prayer is who we are nourished by our kinsman redeemer, Christ. You, Mary Theotokos birth giver to our Saviour. Mary Theotokos give birth to saints. I venerate Mary Prokov, the protector, thank you Mary for safe keeping and prayer delivered to your son Jesus.
Plaki recipe: buckwheat flour in a bowl, sour milk or kefir, an egg, teaspoon aluminum free baking powder, or leave buckwheat flour with sourdough starter.
Mix ingredients in a bowl add water till a firm batter.
Sautee in butter. Top with available protein, swiss cheese, top with cut up apples and pears.
Plaki may be topped with sour cream, smoked salmon, pickles, meat, used as a bread to make a sandwich with spouts, cucumber, and so on. You nourish our bodies, In gratitude and thanks we take the body and blood of Christ at every meal eating Christ bread.
So what is vitalism? Vitalism is an extreme localism of sovereignty both within the physical body, in the spirit, and within Christ’s divine kingdom around us. The holy herbs are given for our healing. In that way a majority minority tradition, outside the flag waver pill pusher filth generator of the occupying regime. We are grateful to the martyrs and grateful to live to praise another day. By Mary Mother of God Theotokos we preserve this knowledge of holy blessed remedies, in trees, roots, leaves and flowers. We have a spark of divine life that animates, guides, nourishes and protects the body. We are not mechanical machines. Our narrative and story is within the mind of God that lives in our hearts, speaks through the spirit filled breath of our voices, and just as the Theotokos suckled him, so do our veiled women do likewise for our children.
Christmas in the habitation of sacred space. We are God created infused beings. Our worship of God necessary for health is supportive tradition. Those who seek to destroy the practice of tradition are Bergolian enemies working spiritual wickedness. We pray and bless all shepherds and pilgrims of the one true church. We pray for the conversion of Judas shepherds who betray our people’s culture and tradition. Lord Jesus Christ, son of God, have mercy on me, a sinner, Russian Orthodox Jesus prayer. “When the son of man returnth shall he find faith on earth?” Luke 18:8 When the son of man comes to earth in judgement, will he find faith in men’s hearts? He will find faith because we live a life of faith. He will find faith because we are faithful. He will find faith because we seek faith and life abundantly.
The Pokrov, in Russian, or Protection of the Most Holy Mother of God was placed above our heads, draped over the church a fresco painted by human hands on the upper dome. Here we take part in Divine Liturgy.
In Constantinople at the Church of the Virgin at Blachernae the mantle of Mary mother of Jesus was kept and venerated, in the 10th century the Most Holy Mother of God, Mary appeared at an all night vigil held in the church. The people were under attack. The people gathered to pray at the all night vigil. She appeared to them, to St Andrew the Fool, his associate St Epiphanius, and others praying in the church. She knelt in their midst, her eyes filled with tears. It is fundamental to acknowledge the mystery of our faith. The tears of the kneeling Theotokus are Mary’s tears. She came with the Essene Baptist John, and angel messengers who draped her mantle garment over all those praying. She knelt in prayer, remaining a long time comforting the people. In the icon she drapes an item of clothing over the people as a sign of protection.
“For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.’ Ephesians 6:12 The main struggle is of those human beings who make it their work to compromise with the evil power that attacks not only our people, but every people, every culture. The darkness seeks to erase the ethnic local sovereignty of person and place.This darkness of this world wants to destroy the spirit, the soul, the truth and replace the spirit, soul, and truth of the people with false narratives, bizarre concerns, fake news, deviant values of a perverted pseudo-civilization. When you defend the soul, which is the dignity of the spirit, of the people and place, you become a target of those rulers and darkness of this world, you will be erased, liquidated, suspended, taken out of circulation. For that reason we honour tradition of our ancestors. The icon is an ancestor of our authentic bio-spirit. For that reason we hold fast to tradition, especially in our worship of Jesus Christ, Mary the Theotokus God bearer, along with the angels and saints, who as our ultimate ancestors, we beseech with continual prayer. Christ is with and among us, be attentive.
February 1 Imbolc St Brigid, Candemass, St Blase blessing of throats cross quarter day between Christmas winter solstice and mid March spring equinox. ‘-Another aspect of Candlemas has to do with St. Brigit, actually a renaming of a manifestation of the Neandertal Mother Goddess Mary in Ireland. Robert Graves reports that St. Brigit’s perpetual sacred fire was kept alight in a monastery at Kildare until the time of Henry VIII. At the winter solstice, the sun returns on its course and begins to move toward midsummer. There is a delay of several weeks before the light works its change in the sun heaven/earth green relationship becomes noticeable. By the time of this cross-quarter day in early February Imbolc, sun’s light ignites the green, melts the snow, season of gooey mud deciciduous trees bud, pine and spruce put tender green becoming. Powerful sol invictus rises higher, the bear rises, sun has again centers itself in returning light, the King of Light is again returning. In Rome, there was a Feast of Lights on February 1st, with a fire ceremonial and torches to celebrate the return of the veriditas energy sleeping in plant roots rising like the waking bear christ cold of light from cool moist earth and the regreening of north nature in the spring. The Blessed Virgin took with her to Jerusalem the infant Jesus, and the Candlemas procession recalls the journey of Mary and Joseph ascending" the Angel of the Covenant " ( Epistle, Introit), as Malachy had prophesied . “ The wax of the candles signifies the virginal flesh of the Divine Infant,” says St. Anselm , “ the wick figures His soul and the flame His divinity ." "The Purification to which the mother of the Saviour was not obliged to conform , as her motherhood was beyond ordinary laws, is not placed in the foreground by the liturgy and the Presentation of Jesus is the principal object of this feast.
At Imbolc February 1st: Between the darkest winter cottonwood budding Imbolc turning, Aun hah day, bear on its feet walking, Ursa major and Stella Maris, the polaris bear star of our mother, morning star woman, water woman, walking sunwise bringing bowls of deer meat, dried Ribes americanum, black currants nursing smiling woman, changing woman and her beautiful child, our sun’s and Neandertal Mary Bear child Christ. Turns us to budding rising veriditas, the budding greening Christ light born of all mother Mary-ma, at yuletide Christmas, not only in hearts as the infant child but in plants and roots under fallen snow. Seeing the star gleaming in the sky over a house of bread. Our house of remedios, envisioned and built meade, warmed by fire and fed by beer and wine filled song. The house of bread is the house of abundance and storage of grain, salty cheese, of apple and dried walnuts, acorns, pine nuts, potatoes, carrots and pig fed on acorns, sour cabbage, and sausage. The star shining over our necessary homes of bread, loss and gain, our grain of abundance. We are cautious to embrace the origin story of Imbolc in verse as it is blooming in us. When we look up at the night sky, turned and turning with the wheel with all our hopes, all our longing, with the deepest forlorn melancholy, the roads all filled with mud, staring at the twinklings, at the great bear clock that turns around polaris, half way between the winter solstice and the vernal equinox, here we meet our ancestor messengers. While it’s said in between time with the thinning veil, comes at all hallows, remember son and daughter, your ancestors are more than names and letters. These ancestors are the flesh and muscle hanging on the bones of your face. Why do we honour our ancestors? Because these ancestors are tears and laughter deepest impulses and longings, you had, they had with you. It was every year they struggled and sighed and waited for the budding of cottonwood. Some may know their names in a list and some of you may not know a single name. Yet the one who knows a lengthy list and the one who knows nothing by their very breathing have a list as lengthy as hills, as thick and gooey as mud, as floodiest roaring rivers and tallest as mountains.
Spring equinox:Near the time of the spring equinox, the Feast of the Annunciation occurs on March 25. This feast day has to do with the annunciation
the angel to Mary that she was to be the mother of God. On March 25, ancient Rome celebrated the Carnival of Hilaria in honor of the Great Mother Goddess, Cybele. Again, we see a Mother Mary Neandetal Goddess renamed updated by a church feast-day dedicated to Mary. “Alice Brand.
Merry it is in the good greenwood,
When the mavis and merle are singing,
When the deer sweeps by, and the hounds are in cry,
And the hunter's horn is ringing.
'O Alice Brand, my native land
Is lost for love of you;
And we must hold by wood and word,
As outlaws wont to do.
'O Alice, 't was all for thy locks so bright,
And 't was all for thine eyes so blue,
That on the night of our luckless flight
Thy brother bold I slew.” Walter Scott- The lady on the Lake
The Christian Easter comes on the Sunday nearest the full moon after the spring equinox. The full moon nearest the spring equinox was the New Year festival in ancient Mesopotamia. Israel followed this custom as did other places in the near east. Easter is based on the , so it, too, follows this ancient system.
Lá Bealtaine is the cross quarter day near May 1st. Lá Bealtaine is the bright fire, and the beginning of summer. As the days lengthen in Lá Bealtaine the energy in the system of photosynthesis grows. The two divisions of the year are Lá Bealtaine beginning of summer and samhain the beginning of winter. In Lá Bealtaine plant energy begins to move into leaf and flower, rising. Hawthorn flowers, primrose, cherry, cinquefoil are part of this early rising energy of first summer. British Isles, the Celts lit ritual bonfires at the beginning of May. This practice continued until the Eighteenth Century. These fires were known as Beltane fires, and on Walpurgis Night, the Eve of May Day, there was dancing around the fire. Those who took part leaped as high as they could to make the crops grow higher, and burning brands were carried through the fields in order to make the soil fertile. Maypole dancing today, in the British Isles, often involves young people dancing around the pole intertwining flower garlands or ribbons as they do so.
This gathering of the folk as Sir Walter Scot well loved deeply prized wrote in 1810 described, it burns for us the same way today. "And fast the faithful clan around him drew.
What time the warning note was keenly wound,
What time aloft their kindred banner flew,
While clamorous war-pipes yelled the gathering sound,
And while the Fiery Cross glanced like a meteor, round…
Benledi saw the Cross of Fire,
It glanced like lightning up Strath-Ire.
O'er dale and hill the summons flew,
Nor rest nor pause young Angus knew;
The tear that gathered in his eye
He deft the mountain-breeze to dry;
Until, where Teith's young waters roll
Betwixt him and a wooded knoll
That graced the sable strath with green,
The chapel of Saint Bride was seen.
"
-Sir Walter Scott
Lady of the Lake (3rd Canto)
Like many ancestral family teaching held, the flaming burning bonfire, a crossed wooden stick cross with a bonfire held at the solstice, mid and quarter points in the celestial calendar and as a folk gathering for both emergency and celebration has been publicly suppressed by enemies of biospirit who make it their chief work to destroy us. The Fiery cross was called Crann Tara or Crean Tarigh (Gaelic for Cross of Shame), because to ignore this call to us as a we, us as a people to the chief’s side would bring shame and infamy.
Modern Catholic May crowing Catholic rituals involve the crowning of a lifelike full size statue to Mary, the Neandertal ancestress with flower blossoms. These statues are usually outdoors or inside a church. Young unmarried girls or young women walk in procession offer flowers, then the whole of the congregation follows them walking in procession offering flowers
5. Summer solstice. This is the Vigil of the Feast of St. John the Baptist, the precursor of Christ. A vigil is kept the night before, and on the day following is the feast of the birth of John the Baptist. Parsch states that this feast is part of the “basic structure of the church year... It is a kind of advent. ..a joyous anticipation of approaching salvation.”... with the Advent of the Messiah . After the feast of the Nativity of St. John , the days become shorter, while, on the contrary , after the Nativity of the Saviour, of which this feast is the prelude, the days become longer. The Precursor must efface himself before Jesus Who is the true light of souls . “ He must increase ," says St . John , " and I must decrease." || The solstices were the occasion of feasts when fires were lighted to honour the orb which gives us light. “I confess to almighty God , Confiteor Deo omnipo, to blessed Mary ever -virgin , to ténti, beatae Mariae semper Virgini, beáto Michaéli Arch - blessed Michael the Archangel, ángelo , beáto Joánni Baptistae- to blessed John the Baptist, sanctis Apóstolis Petro the holy Apostles Peter and et Paulo , omnibus Sanctis, et Paul, to all the Saints…” Our seeing in them a symbol of St. John who was “ a burning and brilliant lamp. ” Indeed “ she encouraged this kind of manifestation which corresponded so well with the character of the feast. This approach kept intact the basic relationship of summer and winter solstice. The summer solstice was the birth of St. John, who told of the coming of Jesus, the savior; and the winter solstice was the birth of Jesus. -1. Elizabeth , the wife of Zacharias, gave birth to a * magnum virum génuit , Joán man of might, the forerunner, nem Baptistam praecursorem, of the Light.
Matka Boska Zielna
Matka Boska Zielna at Midsommer, working her prayer circle, honoring August 15 at Assumption, worshipped through all her turning,
She is the mother of all healing herbs and plants, roots, seed. We use her herbs everyday Matka Boska Zielna work,
walk through forest after rain, fully engaged,...water flowing, red root fully, yellow clover, nootka rose,
Ligusticum canbyi, little oshala, mallow nine bark, oxeye daisy, gilia sky rocket, yarrow, huechera alum root, columbia tiger lilly, arnica, nootka rose...
Nootka rose her tribe, mallow ninebark, thimble berry, bitter cherry, strawberry, Raspberry, Rosa woodsi.
All rose family plants,
-pray for us.
Stella Maris of the North Star Polaris,
-pray for us.
Wearing a zodiac crown of 12 stars,
pray for us.
She is a spinning wheel,
Turning, turning,
We come round right,
Pray for us.
Divine mother of healing herbs
pray for us.
All water flowing creeks and streams, medicine gardens,
pray for us.
Nootka rose,
pray for us.
Osha of north woods,
pray for us.
Matka Boska Zielna
pray for us.
Wake robin Midsommer song,
pray for us.
Columbia Tiger lily moist round,
pray for us.
Queen of angels, messenger spirit people,
pray for us.
May the divine assistance, of Our Goddess Mary,
remain always with us. Amen.
All vocals, acoustic guitar, bass, percussion, music, lyrics by wild herb ways, recorded 21.6.2026
Midsommer solstice, above ground days, https://youtu.be/xTNSalU3P0E?feature=shared
Moon in Capricorn, sun in gemini.
Midsommer,
Thank you, Wild herb ways.
For the medicine, for the medicine,
You’ve given me today.
I ride my bicycle.
I thank you, wild herb ways.
Thank you Dad, thank you Mom.
For giving me birth, so long ago.
This medicine road is endless,
Our well being is non-negotiable,
Blessings wild herb ways,
Thank you Dad, thank you Mom.
Thank you sun, thank you moon.
Thank you sun. and moon.
On this above ground day, midsummer solstice eve,,,
The sun is in gemini and the moon in Capricorn.
I walk through fields of flowers. I ride my bicycle.
I stare at blue sky, clouds and the south wind,
Thank you father,
Thank you Dad, thank you Mom
Thank you sun and moon.
Midsommer, midsommer solstice,
Thank you Dad, thank you Mom
Thank you sun and moon.
Thank you sun and moon.
Nephi’s Asherah, all music instruments bass, percussion, guitars, various sounds, played performed by wild herb ways. Based on 1 Nephi 11:8-23
“And it came to pass that the Spirit said unto me:
“Look!”
And I looked and beheld a tree; and it was like unto the tree which my father had seen; and the beauty thereof was far beyond, yea, exceeding of all beauty; and the whiteness thereof did exceed the whiteness of the driven snow. And it came to pass after I had seen the tree, I said unto the Spirit:
“I behold thou hast shown unto me
the tree which is precious above all.”
I beheld a virgin, and she was exceedingly fair and white. And it came to pass that I saw the heavens open; and an angel came down and stood before me; and he said unto me:
“Nephi, what beholdest thou?”
And I said unto him:
“A virgin,
most beautiful and fair
above all other virgins…And he said unto me:
“Behold, the virgin whom thou seest
is the mother of the Son of God,
after the manner of the flesh.”
“”According to Daniel Peterson, there is a Coptic version of the record called the Apocalypse of Paul. This document probably originated in Egypt in the mid-third century of the Christian era and relates a vision of the great apostle that, in some details at least, strikingly resembles the vision of Nephi: “And he [the angel] showed me the Tree of Life,” Paul is reported to have said, “and by it was a revolving red-hot sword. And a Virgin appeared by the tree, and three angels who hymned her, and the angel told me that she was Mary, the Mother of Christ.” [Daniel C. Peterson, “Nephi & His Asherah,” in Journal of Book of Mormon Studies , FARMS, Vol. 9, Num. 2, 2000, pp. 16-18]
What follows are the perfect complete revelations of Wild Herb Ways. Wild herb ways has to do with person, plant and place. These words point towards the remedios, yet they are not the remedios. In the same way as a painted cake can not satisfy hunger. The remedios as both plant preparations, petitions and prayers point to the divine feminine mother Goddess, known as Asherah the wife, partner, helpmate, consort and friend of El, known to us as Neandertal ancestress Sky Father’s Queen Mary, goddess of earth, the 2legged woman who married the bear and gave birth to solinvictus Christ child Jesus at Winter solstice. She who birthed in darkest cold of winter. The earth goddess is both the nutrient dense mother of nurturing, with milk filled breasts, fat white yellow creamy sweet. Simultaneously while being nurturing fertility she is also destruction, chaos, storms, floods. In terms of historicity, the sacred has been understood as both female and male, darkening and light returning, cool and moist wet and firety burning dry, Goddess and God. The idea of a male only God without a partner is frightening. A male only god is a masturbatory wasting of essence. Just as the electrical battery must have a negative and positive pole with a ground to transmit current, so the world around us as sacred divine is always understood to be male and female union, meeting conversation. For that reason we worship green divine feminine creative generative force both in world around us and in remedio of plants. She is intensely vital, green, maternal, generative, cyclic, creative and fertile veriditas. The generative vital force in humankind like the animal and plant kingdoms is contained in the feminine masculine mixing intermingling. The mixture dynamic of male and female is only solution in healing, sacred land, sacred sex, both in world, communities and neighborhoods and within our bodies. ““We must fight them with our spirit, with our life and with our guile, We must show them that the answer is to stay forever wild.” Margaret ‘Peg’ Millett
“Hymn to the Virgin.
Ave. Maria! maiden mild!
Listen to a maiden's prayer!
Thou canst hear though from the wild,
Thou canst save amid despair.
Safe may we sleep beneath thy care,
Though banished, outcast, and reviled—
Maiden! hear a maiden's prayer;
Mother, hear a suppliant child!”Sir Walter Scott 1810
Within the remedios when we say, my pronouns are I, me, we and us, we refer to the pronouns of inclusion. The pronouns experience shared. Pronouns both celebratory joy and profound sorrow. Regarding trauma, within the perfect complete divine all mother Mary there is no knot of trauma that can bind us. All knots that bind can be unbound loosened via skillful means. As such we honour now the turning of our seasons, the seasonal sun wheel as the liturgy of experience in the bioregion of becoming under the protection of Santa Maria, holy all-mother. We acknowledge one perfect complete goddess Mary, known by many names. Mother, mom, moma, sister, cousin, friend, wife and partner.
So here are revelations of person, revelations of plant and revelation of place, of wild herb ways. I am continuous dialogue, within the calm center silence devotion under the blue mantle of stars within all turnings turn, talking story with plant person and place, sitting with plants persons and place, being in place with persons, being with plant as person in the place, all in the interest of the remedios, all under the protection of divine all mother Mary, for the benefit of person, plant and place. We have many things right now, let it be as it is, let it be on earth and in heaven, for the betterment blessing of those who embrace place, people, and plants. From the mountain to the sea, we her people will be. From the river to the mountain, plant, person and place will be. From the river to the sea, well being will be. From the desert to the mountain, plant, person and place will be with thee. Plant person and place have to do with ultimate well being. Geography is an aspect of streams, rivers, oceans, bays, estuaries, land forms that define place. Place is home not only as an emotional idea, there’s no place like home. Home is a space. Home is a place, a physical entity with walls, windows and doors. Likewise person, plant and place.
“Give-away thanks to earth to give us home. Bring us home. Home bringing give-away thanks to arroyos, dry washes, rivers, tanks, lakes which give-away their cloud sky water. Give-away thanks trees which give-away fruits and nuts. Give-away thanks to wood wind Holy Ghost bringing dark cloud zig zag lightning rain to water greening plants. Give-away thanks Sol-invictus Sky father sun who gives-away warm light. All beings earth; trees, shrubs, flowers, squirrels, elk, bear, deer, skunk, wind, dark obsidian cloud sky rivers give-away to one another so all walk in balance. Give-away hugs, smooching wet kisses, give-away promises death do us part celestial marriage to sacred family. You learn to stay in balance right now with turning Ursus major big bear with all everything.”
Trees are important life forms. We may build our home with lumber. Harvest winter wood for heat. You may have heard of Yggdrisal, the alder tree that holds up the sky. You may know red blood bark lymphatic green blood medicine. While a perfect mythological tree, alder is real tree, chances are you have seen it before growing along watercourses. The alder has beneath its grey bark red blood as a remedio. The red blood of alder falls as green on the snow. The roots of alder connect us to the all mother. Gratefulness for the food that keeps us through the winter, the red meat of animals killed in winter for food, hung on the green tree, as part of the gathering of meat to be stored. So the colours of the season are explained red and green. Of course not only red and green. We embrace the blue of sky, the grey luminescent blue of snow, the white of snow, the glittering of stars, the cold and dark. We know and worship Yggdrisal the tree that supports the world around us locally in place. The bon fire and the upright circular sonnenrad which we light and gather round as our symbol, our people, our place. We come together as our clan to survive and help one another with the loneliness of old age and death for our elders. Isn’t it ironic that when the foul occupation force came with their poison vaccine and needles we had the elder berry leaf, the elderberry, as remedio to protect us from their lies and violence. If you know the alder it loses its leaves at autumn, it grows here with cottonwood, birch, willow, cypress and trees who have their feet in water and eyes in the sky. The Yule tree is made sacred to us through our prayers, and offerings made directly to the tree, directly through the branches and greening we worship the tree itself. Our mother and father who have passed on are in that greening. We worship the tree because the tree itself is a power. We engage with the returning of the light. “By water fire air and earth I consecrate the tree of rebirth. We celebrate the return of the sun in the yearly progression of season. By winter tree of rebirth, always ever green, bough wreaths on the door, sacred fire within our hearth. Guard and bless all those who gather here.” The return of the sunning in the rebirth of the boy child through the work and womb of the mother. So we celebrate the sun, the father, the daughter, the son, the mother and the people as our family. This green celebrates power of sky, in the wind that comes freely from the mountains, the green life blood wind of branches. These are our words we use. These are our prayers. As the day becomes weak and the night extends we pray and worship this tree for the returning, rebirth of the light, the sun to return. The world tree is not over there in a special place. The tree you have has the scent of aromatic mint, sage, sweet estafiate, sharp citrus, the aromatic green. Your tree can be any branch you bring inside. As above so below, as within so outside. The same prayers and offerings are made to wild and tame trees we care for, growing outside. No one needs to kill a tree to celebrate life, a branch will do just fine. We must rebuild our places of prayer, thanksgiving and praise, with space for both brothers and sisters to engage. You can hang on any tree because you are hung there. We say hang on the tree as in the spring when we use the rope of consciousness to tie our two arms stretched out, our two legs. Our backs are bleeding where we whipped our backs with cords. We are in pain. The blood from our backs goes into the bark. We hang on the tree. Your birth mother placed your placenta and buried it under the same tree. She squeezed milk out from her own breasts and rubbed it on the tree. Cooperation between the sexes is restorative to what has been lost, what has been taken. Do ascetic penance personally as a practice, as an experience to gain vision, both men and women. Do not waste your time comparing one holy sacred place to another place you have never been. The holy land is the dirt beneath your toes right now. Brothers and sisters must help together. In the creation story, through arrogance women and men went to live on opposite sides of the river. I am not saying only arrogance, it could be lack of knowledge, lack of experience. Innocence often leads us into problematic places. Yes, it is true protect innocence, but don’t pretend innocence. You are innocent for a time. Then innocence ends for yourself. Continue to protect the innocent but do not pretend innocence when you have experience. So then rely on experience, knowledge. Each thought they could live well without the other. Each falsely assumed a position of independence. Each were arrogant to assume that common goals for the wellbeing of person, plant and place could be possible when male and female were postulated as separate entities with no interaction. There must be interaction between the sister and brother. The monsters created when living apart, through the misuse of generative function, attack and torture us today. To restore balance listen and work with one another in remedios. That is the meaning of gathering remedios. When you go to the mountain take a trusted friend from the other side with you to the mountain. To create harmony be harmonious, release and let go of things that no longer fit There is no pain no gain, so increase pain tolerance. We do not seek pain, yet for the struggle one must learn to endure pain. Pain is unavoidable. To lose those you love is painful. We seek peace. We do not seek to spill blood of others, even enemies who betray us. The fate of enemies is sealed as it is always for those who for whatever reason seek to cancel the hearts of good people. Those who take pleasure in misfortune will not triumph for long. They may call themselves by many various names. Those who vandalize these adobe houses, who tear down Nuestra senora, who not only do not believe but seek to destroy what strengthens the people, plants and place, Who spread these lies of separation, where the sexes live apart without interaction and do not help one another, Creator handles them by undermining their intentions through the unfolding of their own actions. Now you hear it said, oh I can’t do anything to help you. Use your cordless portable telephone. Telephone or saxophone, talking picture cell phone. These are cages and boxes to separate and mock what is good inside you. These cages are traps to divert the greening. Then your sickness comes. As just one example we know about this fire at the twin sisters, calf canyon, hermit’s peak. The occupying regime, the so called government, which in its actions defines itself as an occupation regime, is tasked with supporting the forest. You can not support the people, plants and place by saying excuse me, now we will burn your house to ashes to help the forest. Let me pour a little more diesel and gasoline from the drip torch, a windstorm is coming. Lot’s of mischief and suffering to do, to collect my pay. The organization tasked with supporting the people in general and the forest in particular, started both fires that destroyed the forest. On a windy spring day in 2022, in the middle of a prolonged drought, we know the exact day April 6, 2022, . It was a Wednesday. The occupation decided within a cult of arrogance to do what words come from their own mouth, a controlled burn. No one goes to the forest in the middle of a drought lasting decades, and decides to start fires. No one intelligent sends crews of people out, during a severe drought, with sustained wind forecast, and spreads diesel and gasoline on the ground to start a fire. Please don’t manufacture an excuse. Because you have car insurance does not mean you can run people over crossing the road. Then say, “Sorry. I have insurance. It’s all good. I will pay for your funeral expense.” No one can hide behind a mask, a uniform, a stethoscope, a computer screen. If you own your mistakes then maybe we can look at we forgive, and move on. Yet we can not accept cyclical wrongdoing, repeated over and over again. We forgive but not forgiveness via amnesia. Forgiveness is never erasure, that is being the fool, oh please kick me and beat me and because you wear a camouflage military uniform, then it’s ok, it’s fine to steal and rob and inject people with poison vaccine, needles, all because of a uniform. Oh it’s ok because I used a clean needle. Yes the vaccine is poison but see I am wearing a mask, so everything is ok. Have a nice day, them us pronouns. Oh I injected you with a poison from the laboratory, it’s ok I have a stethoscope. It’s all good, have a nice day. We don't seek vengeance, because it is peace and quiet, that we need to go back to work again. We do not seek blood. We seek our own blood, to show sincerity. We must embrace the struggle by a journey face to face, seeking the fruits of the trees, and so the ability to love from a place of strength. It is the same with food and nourishment, you yourself have to sit down and eat. You yourself must fast and pray to gain insight, which is hanging on the tree, for the people, place, and plants. No one can hang from the tree for you. Others despite and within their intentions can not nourish us. Others can not eat for us and we can not eat for others. You must use your time to work with the people, listening to the plants, directly in place. You must decide to live, to experience, to be. You need to chew the food and swallow. It does little good to watch others eat. The body requires continuous nourishment according to the season. To turn, turn will be our delight, so by turning turning we come round right. The struggle is not a one and done forever accomplishment. At each personal biological age, infancy, childhood, adolescence, adulthood, old age and death you have a unique set of struggles, demons to overcome, battles to begin. In preparation for each new season of the year, winter, spring, summer or autumn, there are new preparations for victories. We must reenter the struggle again, and again, and again. You can not relax in the sense of giving up the struggle for knowledge, for insight, for wet juicy green moist herbs. Down in the lowly vale living waters never fail. The green blood of plants flows in our veins. Regardless of your food, you eat the plants, that eat the sun. Green is the moistening principle of sunlight. The water of rivers and stream is the purified green of sunlight as moving breath. If you know only a few plants from the place where you live, or know only one single plant growing nearby, by sharing with brothers and sisters, in this house built with mud, earth, water and straw you have an important remedio of person, plant and place. You have the remedios from that tree, as that tree for healing the people as home, as dwelling place, as community, as neighborhood.
Mary, Maria is an important teaching from the person, plant and place. We know Nuestra Senora de Pilar of the Neandertal Spanish caves appeared to St Luke in 40A.D. Zaragoza in Espana. From there came in many generations Maria to Nueva Espana and New Mexico came all the teachings of remedios, hot and cold, empacho, mal ojo, bilis.
We can read in this book from one thousand years ago, written by St Bonaventure who lived 1250A.D. in Italy, around the mediterranean ocean, Lignum Vitae: “‘picture in your mind a tree whose roots are watered by an ever-flowing stream that becomes a great and living river with four channels to water the entire church assembly’ (these are four rivers flowing out). From the trunk of this tree we must imagine ‘twelve branches that are adorned with leaves, flowers and fruit’ and that the leaves can prevent all illness In the midst of the street thereof, and on both sides of the river, was the tree of life, bearing twelve fruits, yielding its fruits every month: the leaves of the tree for the healing of the nations, since ‘we do these things in a green tree’ is the power of life in the green sap’. Greeness begins as four elements earth and water, fire and air. The four qualities of moist, dry, hot cold are mutually penetrated by movement. When we see the leaves of quaking aspen move, we know the wind blows. When we hear the swash, swash of a stream, filled with melted snow we know water flows. When we see the glittery shiny shiny catching our eye, we know the ripples of water that is the lake. We must next imagine twelve fruits that originate in Mary’s body, Nuestra Senora and reach maturity ‘on the tree of the cross under the midday heat of the Eternal Sun. Bonaventure quotes the first stanza of a poem: O cruz, salvation-bearing tree, watered by a living fountain.”
And so we have roots osha, aralia, lingua del vaca, inmortal, all watered by an ever-flowing stream, an underground fountain. The leaves of the tree are la gobernadora, poleo, romero, grindelia, hierba de san Juan, sauco, On both sides el rio de vida, el grande rio, the sky and earth, on earth as in heaven. All the remedios come from Nuestra Senora Maria by the holy wind, by the eternal sun, el sol de vida.
We take the earth, fruit, the blade, the healing sap of wet moist juicy things as power ability to work good with the remedios as an organization of patterns. The seed sown in the earth, hidden thru winter to rise as greening in spring, as good blessing among us. The sap of birch trees rising from the ground is a singing that makes tender green leaves at the apex of branches. You need to climb the tree and hang on the tree yourself. If you know about placing ornaments on the winter tree. It is the same thing, you place yourself, your body on the winter tree as an ornament as prized possession. You must carry the tree on your shoulders, be laughed at, spit on, made low and betrayed. It is a gift to be simple. Tis a gift to be free. Tis a gift to come down where we need to be. And when we find our heart in the place just right, we will be in a valley of green and delight. At every age you must climb the tree as ancestors have done for the people, plants and place in order to gather these remedios. We must seek out the brothers and sisters, bleed, burn, go into sorrow, grief and rejection, penetrate the barrier. To become self satisfied for the people, plants, and place is to fail. I stand with the green, in all directions, may all be well, blessings always. For me in terms of the local remedios nothing has changed, everything has changed. He lived thousands of years ago and so climbed the tree for his challenge and ours, was pierced by a spear, died as a seed, was planted in the ground and rises each spring by the greenful grace of all mother Mary, Nuestra Senora, our mother who provides us a wife, sisters, daughters not like us but helpers to us, helpers to person, plant and place, the tree as Chi Rho must be cleansed from associations. Why cleanse the tree? Because you can look immediately below the green tree and see what grows there. I do not worship an instrument of murder neither do I accept the grift merchants continually holding hostage the belief system of our ancestors with continuous reference to the mideast as an exclusive holy land justifying cyclic generational war, and now mechanized war. You need to embrace the holy land here and now around you, as a penitent. These are your people, this is your place, these are your plants to create these remedios. I within remedios teach only the same green tree of forest, called by many names, Santa Cruz, Yggdrasil, the same as the Yule tree. When true simplicity is gained, to bow and to bend we shan’t be ashamed. So whenever the cross as a torture device is mentioned it must be disavowed once and for all as an occupied mythos. The sufferings we go through for our people, our plants, our place is the struggle for the true faith, here, now and forever. The tree of faith can only refer to the various placed trees, as the remedios to save our people, the tree of life, the winter yule tree, Yggdrisal of Odin. Yggdrisal world tree is your world tree, our world’s tree. Not a tree over there but instead a tree over here. The tree you carry yourself. Climb yourself as a penitent. The tree of faith can only refer to the various placed trees, the tree of life, the midwinter christmas yule tree, Yggdrisal of Odin. We define our traditions according to the folk faith imperium, as our vision, our choice, our narrative. In this tradition we reference the voice of the Holy Rood tree and signing as a blessing way to deliver us from evil. Our saviour, is our own actions and intentions and describes the herbal path of awakening with the all mother Mary, as a green flame power of sap flowing through living vines and branches that gather vitality from their roots nourished in the earth, from, wind, water, fire of sun. Those were his words, not mine, he said to work with vines, branches, trees, seeds, all of them remedios. For here mother leads me I know it is right. Whatever kingdom we have is a kingdom of people, a kingdom of place, a kingdom of plants and trees as remedios. To abide in the vine is to be linked to the earth mother Mary, nuestra senora who has given us these prayers and rosary.. From that connection to the green flame is everything. The kingdom of heaven is a living green seed faith of the perfect remedio, in a celestial arrangement of the united order. The vine is tethered to the earth local in place where it is nurtured and grows.The evil we face today is on many fronts, the forces of evil against our green faith. Evil seeks to own our souls and condemn our destiny to eternal hell by separating us from the green life. The Holy Rood refers to the rod or tree that is the living Holy Yule tree of green living wood upon which he suffered for our redemption. When true simplicity is gained. Odin, in the Poetic Edda, says that Yggdrasil “suffers agony / more than men know, a stag nibbles it above, but at its side it’s decaying, and Níðhöggr [a malicious serpent or dragon] rends it beneath”. It is to that sacred grove of earth and wood we must return to gather from the plant teachers our whole faith remedios. In the tradition of the Holy Rood, he carries the horizontal piece that is fastened to the living tree of calvary. And only to the degree that we can learn the remedios from those waving branches growing upon that tree in the sacred grove. “Then the young hero (who was Almighty)
Got ready, resolute and strong in heart.
...the warrior embraced [the tree]. (3)’ (Holy Rood)
NEW SKY
Looking upward to new heavens, this journey north guided by the star of the Sea. I follow the star, they argue no pole star. Looking nightly at the stars, they claim nothing is fixed. I have been having, answers & questions, where to?, how forward? what is this place? I had a strong sense where I had arrived yet wanted confirmation from signs. Last night I looked up at the sky. i saw sign. Counted unrecognizable constellations, altered and tilted towards the north. No longer the southern sky. They had become with shorter days, northern stars, at the 49th through 40th parallel pointing to queen of stars, Ave Maris Stella, of ocean, salt, bitterness, Mara of the sky. I realized where yet didn't know if I should remain. Didn't know if I could return. Yet return I will, for return I must. Survive I must.
I became stuck, starving, found, desperate, at peace, disoriented, standing, falling, found again. The landmarks that i referenced before were gone. I am glad those landmarks are gone. Yet there are still remaining compass points, I will use them. Real landmarks in the landscape, search for water, mountains, rivers. I searched, i was black canyon gurgling San Francisco river, both blue and black rivers. In my minds eye i searched for the osprey nest at the top of ponderosa pine snag along the east fork. There was no east fork, no swoosh of wings. There was water but not the water of the black. I will be content with flowing water. The salt river crossing lined by brittle bush and creosote, a melody and chorus of iridescent red leafed out ocotillo where i kept prayers with yerba santa was there. I was not, I do not pretend they never were. i even in my most ambiguous moments could go further, to deer house. So I go to new deer houses. The red earth is covered in oak, cherry dogwood and sassafras. In the new order prayers are taught to be scorned. So I pray again. Don’t be the one simply crossing a bridge at the greatest speed. Think about what you’re doing. There are rivers to cross slowly, deliberately. There are new rivers to learn. I learn to believe and do. To believe is not enough for we are not children of stone.
The mountains of ceanothus red root above the burn at the old sawmill now were absent. You created a war between the sexes to fuel your supply chain shortage of marriageable women to further biological erasure. Women within the antiwellbeing regime are unrecognizable with colored, pierced tattooed skin, with non-biological hair color such as blue, pink, orange or purple hair. My old camps in the saguaros where i would walk in the full moon by yucca stalks was abandoned. What they were, they are now. I waited for raven instead magpie took his place, then roadrunner with a lizard in his beak, nesting in the iron wood tree. Yes, here were mountains but Sierra Blanca, no white mountains, no sky islands, no Eden, no Graham, no Ancha, no Valerian kiss, no deer house. There were new mountains, new rivers. The mountains and rivers without end stretched forever past Pueblo Park to Juan Miller and the blue gone. The blue campbell with monarda, hypericum, yerba del loba, spikenard, disappeared. In the valley i kept waiting for la gobernadora or mesquite. There were cottonwoods and aspen yet not the same. I passed through to another side and was gifted wonder.
The saguaros who I gave myself to long ago above burro creek promised me they would abide became unfamiliar Douglas fir, Larix occidentalis, white pine, and spruce. Who believes in burned saguaros in a sea of grass? As conditions change, the unfamiliar becomes familiar. The blue paloverde, indigo bush, barrel cactus and creosote that first called to me were like root beer flowers, creeping sand verbena and rice grass of the red slick canyons, no more. Yet I am and will become according to type, kind after kind. Like her long shoulder length brown hair glistening like water in sun, thin sweet salty warm milk, and wide hips that called. Now replaced by childless widows with their solitary dog walking pastoral. Carrying their ubiquitous cordless telephone, the childless, twerking pole dancer effortlessly scoops up dog shit into plastic bags. All passed away like smoke from Yellowstone fires giving way to aspen and new forests, if there was enough time to see the changes. If you could live for 500 hundred years maybe you would see the new forest. We live a few maybe 50 or 60 springs. I will not see what is to come. Yet i didn't live with the changes of rocks and stones, my time was accelerating, was passed. i doubted to see autumn make spring, i could only see the black ash and crucified match stick trees. i could hear them snap and crash in the wind but i wasn't partner to the green. Whatever the outcome, survival is the ultimate virtue.
My plan was to leave keeping blue River. It was where i imagined forever among true solomon seal and thickets of Prunus wild plum blooming, young green quivering, not yet thick with sweet rain. In my plan i would be keeping ocotillo and cholla. Keeping spikenard and oshà in the Whites. i believed i could always have oshà brown in the snow with seeds. i was sure i could get to it. I thought rain would bring leaf to ocotillo as a given obvious truth and in February i could go to the Superstitions and find pulsatilla. i imagined all these things would remain to nourish and guide. These plants were to survive every storm. When all failed they would welcome and comfort me. They were now promises i could no longer keep. They were gone, last I heard they never were. Things I had seen and touched were gone. Yerba mansa the herb that was indisputably indispensable in the southwest was now far away less a landmark than a suspicion. Graham even visible from blue vista was hidden. Maybe there was never a graham or the Gila, the yerba mansa of Eden, Mangas, the mansa lower in the cienagas of the Chiricahuas that should be turning red with yerba del piscado was a footnote in a book. A conversation that i overheard about people who lived here years ago. It's better to allow the eyes to guide rather than a memory of things seen.
i always imagined melody, ela, heather, michael and john would be returning soon. Or Eileen would say, "paul, where have you been? Come inside. i missed you.". i thought those river meadows of monarda would always be even if dried. i could still reach down and crush the leaves, oregano del sierra, smell and taste. i reached out where they grew pink purple in the spring with yellow cinquefoil and blue Iris. i reached towards them nothing in my hand. They were there, i was not. Empty fingers. Something changed, i'm not sure if i had forgotten where they grew? if i got turned around? Lost my place? or if there ever was monarda? My elaborate fantasy woke from a dream. i wanted to move but not to change. Instead there was an electric bitterness stronger than the root of cebadilla, no matter how i rinsed my mouth it had penetrated to the marrow of my bones. The places I had been were gone places. I could tell you where to go and what to do. We could go there. Perhaps we will return, yet the present and the needs thereof outweighs nostalgia.
In the south storms moved quickly across the sky, lightning even in the winter with snow. Ocotillo giving birth to clouds. The adolescent storms moved quickly racing north to south, circling west to east. They were antelope storms quick bouncing like mule deer, across the ridges, darting prairie goats. The wind would blow pink mist, blue rain and brilliant sunset rainbows. Here clouds move slowly. they linger and stop. They pause more linked to gravity than wind or fire. It takes days for the weather of an hour. East and west, north and south have shifted to pause.
Ursa Major the bear, last night was low stumbling drunken with sleep barely above the ridge of the Kettle range. The great bear was always strutting higher, the dominant alpha male, now crouching on the periphery, eclipsed by the north. The stars like storms have aged and become sedentary. The falling stars that flicked across the sky in giant leaps have paused waiting for what i can't imagine, content to be where they are motionless in the sky. i had questions of deciduous conifers. Where are the larch? Did tamarack drop their needles? which ones were they? Now there was no mistake, the larch were bright yellow against the black green fir and spruce on the mountain. In the night like pale white clouds against the dark north facing slope.
Snow falling, now unfolds the Lucia traditions of light. Maidens in white walking with lit candles around their heads in the snow. Mary the Mother of God walked hand in hand with these virgins. These traditions have to do with our family and invitations. i look in on them wondering if there's a chance for an invitation to redemption. i feel myself in a foreign city, watching a wedding banquet, looking through a window at people eating and celebrating. i don't know them. They were injected with vaccine mandate needles. They wear the submission apology face condoms. They enjoy the mask. I am looking in a mirror and can't recall where I had seen that reflection? Those pale shadows, with hidden faces are not my people. Maybe it was not a mirror but a television screen with faces I had never seen before, different than my own. As a stranger one can't invite oneself to a private party. In the fake fear theater of every thing for sale market place, the need to unlock the doors between public and private is a price no one can pay. What was stolen from my people can not be returned. Let them eat cake at the masked octoroon ball. When the dance is over they still wear the mask. They cower in fear hoping for cheap thrills within the intranet.
True, Jesus was first born in the mediterranean mid latitude south. Jesus was born in the warm south, then born again in the cold northwest. That of course is the meaning of born again. Jesus was born, re born in a north pale sun blonde fairskin euro clime. Then Mary gave birth again to another Christ. For this second birth Mary traveled north close to Russia to give birth to our Jesus as Christmas. Jesus the messiah is now more Russian than Edomite. He is of the third Rome of Moscow less Mediterranean Jerusalem. Yet i am neither in Moscow or Jerusalem. The Jesus of Mary was born much later in time, further north in direction, in Europe in darkest nights of winter, his cheeks were pink and his breath steam in frozen air.. So i will have the darkness of winter. i remember our family after midnight mass around table, breaking bread, eating together soup with egg, curdled milk, horseradish, dark rye bread and kielbasa. Sour milk, meat mixed. My family passed on disappearing like saguaros and pulsatilla. Yet still i want to break the bread, add to the soup, taste horseradish, give thanks and eat it. So i offer prayers to Mary mother of God, queen of yes, star of the sea praying she would birth another Christ before the abortion queen nurses come to steal him away. Selling the eyeballs and blood of our children. Hoping for a return to yes. For the second birth I am grateful. She gave birth to angels and saints to pull us through the undeniable dark, of north, of winter shadow. i hope that she can give birth to something for me. Because I can not give birth, only a woman can birth. Find a way to return from where you had been. Find new clothes and wear them to a new wellbeing wedding. More than anything, celebrate kind after kind rooted in our place, finding strength in love to be a partner in our euro well being ongoing and unending. Live under the stars of a new heaven.
D/. Ave María. Hail Mary full of grace
R/. Sine labe concepta. Born spotless pure
Latin
D/. Ave María purísima, Hail Mary most pure
C/. sin pecado concebida, without original sin
Go free! Be my Lady forever tonight
someone wrote and performed a song to support the idea of a ceasefire now to stop #erasure. This song attempts to expose the atrocities of the occupation regime. This exact same entity that occupies there, also occupies Turtle Island, europe, and the colonial empire of great britain. Warning:This video is for those 18 and older because it has graphic images of the violence of war against the people. The occupied regime entity has no legitimacy to kill and wage war on civilian populations. Industrial war can never be justified against civilians. The intentional killing of civilians is a crime against our genius teaching wild herb ways as human beings, it is our duty to support an unconditional immediate CeaseErasure CeaseFire Now, and Stop. It is the duty of the government and the international community to actively support an immediate cease fire and halt the bombing. We support an immediate cease fire.
All music recorded and performed, music and lyrics "Our Love" by incredible genius.
"You can be Mary, Come take my hand, Don't be afraid, Stand on the mountain because you are courageous, and when we stand, nothing can come between us, You can be Mary, I'll be your Joseph, Together we stand, nothing can come between us, our love will be Jesus...we've been here before, nothing can come between us, you are my strength, you are my shakti, come take my hand, We are courageous, that's why we were created, nothing can come between us, you are my eyes, you are my hands, this is our heart, this is our love, you will be Mary and I wil be Joseph, and our love will be Jesus.."
incredible genius November 2023 Ceasefire now, stop erasure ceasefire now
, come take my hand, We are courageous,
Because like master Jesus our duty one is love, and as peace pilgrims shun the war machine, have nothing to do with war, implements of war, violence, our defense is you Lord and holy way us sharing all things in common. Philo of Alexandria writing circa 1AD, wrote Every good Man is Free, XII 75-87: Description of the Essenes “(78) Among those men you will find no makers of arrows, javelins, swords, helmets, breastplates, shields; no makers of arms or of military engines; no one, in short, attending to any employment whatever connected with war, or even to any of those occupations even in peace which are easily perverted to wicked purposes. For they are utterly ignorant of all business and of all commercial dealings, and of all sea trade, but they repudiate and keep aloof from everything which can possibly afford any inducement to covetousness. (79) There is not a single slave among them, but they are all free, aiding one another with a reciprocal interchange of services. They condemn the owner of slaves not only as unjust, inasmuch as they corrupt the very principles of equality, but likewise as impious, because they annul the ordinances of nature which created them all equally and brought them up like a mother, as if they were all legitimate brethren, not in name only, but in reality and truth.”
Creation story Turtle Island: God created the earth And the Spirit of God moved upon the face of the waters. Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so. and God saw that it was good. And God created whales and beasts of the sea, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good. The one great turtle swam through the oceans and finding solid earth, slowly rose his head and shell above the water taking a breath of air. God called the land Turtle island. The turtle shell was covered with mud, as the mud dried a tree grew upon the turtle’s shell, into a wild dark forest wood. As the tree grew into the sky birds made nests in the branches flying far and wide. Lions, cats, wolf and coyote, bears, squirrels, elk, deer and moose took shelter under its branches. A man woman and her children climbed up a ladder from the tree and set foot walking on the dried ground. Turtle Island is clockwise, four directions sunwise in the upper northeast right front foot is Greenland, the lower right southeast right foot of the turtle is Puerto Rico and the Caribbean, the lower southwest left foot of the turtle is the Gulf of California and Baja California, in the northwest the upper left front foot of the turtle are the Aleutian islands and Alaska. Where are we? We are here. What time is it? The time is now. God loved us first through the miracle of creation. We embrace the five ways, love, sobriety, law, beauty and truth for our people because God created us to love, in love, and only through our love for each other as a people can we advance. "Jesus met them,." Matthew 28:9 Kindreds, "For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind." 2 Timothy 1:7
Loyalty to Creator God be fearless 2leggeds, walk in balance. One most high Creator Almighty, powerful king, greatly feared, holding life and death in your hands, maker breaker builder shaker giver taker who sitteth upon his throne, of dominion. We vanquish all fear except fear of you God maker breaker builder shaker giver taker because in fear of God wisdom begins. And so it is, let it begin, Embrace love as a people for each other. We exist as a people in our Five Ways: love, sobriety, law, beauty and truth. Love, for our Father and his only begotten son Jesus, and through that grace to share all things in common. Sobriety is the clarity of mind to abstain from intoxicants to be sober, quiet plain clear let us, who are of the day, be sober, putting on the protective breastplate armour of faith love; and for an helmet, the hope of salvation. Law, is the divine order natural love us being together as tribe of the Creator. Order my steps in thy natural law biospirit word: and let not any liar deciever have dominion over me. Beauty, Give unto the Father LORD the glory and praise due unto his name: bring an offering, and come before him: worship the LORD in the beauty of holiness. Truth, Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. Are the Five ways of becoming. The Five Ways, Love, sobriety, law, beauty and truth is the definition of wellbeing rooted in biospirit. We regain positive in regroup thinking. We resucceed becoming recognized by you in the group to which we gather. Unique interesting needs rooted in your identity about us see and being seen in God’s own eyes. We publicly advocate five inherent salient qualities love, sobriety, law, beauty and truth within positive wellbeing interests is justly treating those in our inner face to face circle. All personal constitutional rights reframed in wellbeing positive perspective life faith by doing life well.
Biospirit ēthike. We are Creator’s body spirit and spirit body. We are biospirit, the irreducible inherent characteristics of us as a people sharing the commons come God ordained. Genius world teacher wild herb ways I one goal, us as a people God promised. Our wellbeing, the central salient characteristic of everything to follow. I only one method to achieve. Our goal, peace and love my community mutual well being. Teach I only unconditional Five Ways: love, sobriety, law, beauty and truth, us as a people I am perfect humility unconditional love. There can be no progress in that goal, us as a people and our wellbeing, by focusing on blaming others for our situation. There is not additional wellbeing via subtraction. Our only concern is advocacy for our wellbeing. We have created our situation and we will remedy our situation, on through the psychological work. I am the prophet genius world teacher wild herb ways.
You in these written words means you are like me, like me ready wellbeing journey. We divine chosen heroes, like me filled, unconditional love and humility. Like me peace pilgrims all genius pledging continuous love for us as a people, like me, like us, like me. I love you as me in another place, brothers and sisters of the same divine father, and children of the all mother Mary. I greet the divine living in you as it lives in me. We are one Father united Jesus Christ, powered Holy Ghost, perfect intercession blessed virgin Mary, mother God our mother, your mother.
If you want more of the same then continue affirm validity of us. Affirm Five Ways: love, sobriety, law, beauty and truth. We action motivate no hate create, no hesitate.
This blessing came to us and his sons daughters all us. Teach us blessing, us learns us understanding of powerful deeper us wellbeing sobriety vow, where we vow to strengthen our Five Ways: love, sobriety, law, beauty and truth of our God and our people to seek out deeper wellbeing in the vow of sobriety. Number 6:2-3..."2Speak unto the children, and say unto them, When either man or woman shall separate themselves to make a vow of deeper sobriety wellbeing, to separate themselves unto the LORD: 3He shall separate himself from wine and strong drink..." that the blessing given by Moses was given directly after a discussion of the wellbeing sobriety vow holds significance to us today. A man or woman who takes wellbeing sobriety vow during their time of the vow agrees to abstain from all intoxicants, all alcoholic beverages. In our own time today this portion of the vow includes abstaining from any intoxicating or addictive harmful substance that would clog and cloud the mind, obstructing the blessing way of God's mercy towards us as a people during this time of challenge. Abstaining from stimulants, tobacco, alcohol, vaccines, marijuana, antidepressants, narcotics and hallucinogenic drugs that may debase biospirit and block the knowledge of God’s will for us on Turtle Island.
The sobriety tradition was strong in the first Christians and linked to our wellbeing power to become a people rooted in the Five Ways: love, sobriety, law, beauty and truth to our God and our people. Jesus Christ, Yahushua the Messiah in his own words that we have from the New Testament quotes extensively from the nazarite psalms. Judges 13:5 "5For, lo, thou shalt conceive, and bear a son; and no razor shall come on his head: for the child shall be a Nazarite unto God from the womb: and he shall begin to deliver Jakod-Israel out of the hand of the Philistines." The Saviour was impeccably clear minded and intimately connected with the tradition of Nazarite sobriety. The Nazarite signifies one separated. Nazarites were so called by their being set aside by God as unpruned wild vines by their vow, to be loyal to love, sobriety, law, beauty and truth in difficult times. There were Nazarites separated for life as Samuel and John the Baptist, and those separated for a time as St. Paul. They signify their zeal for glory. The shaving of the head was done at the beginning of the vow and at the termination of the vow, and is done by both men and women.
As we make vows to God with our salvation history, knowing that our salvation history is one by faith in love and not works alone. We are lead to challenge and renew our love faith daily towards God and towards our people. Our love for our people must be fanned to a flame, not grow dim and disappear in a cultural godless world. We cultivate a well being Five Way vow: love, sobriety, law, beauty and truth prayer practice. We need daily sacramental power to restore our path and vow together with prayer.
"Ye shall be baptized.", Acts 1:5, so what is does mean to be earth juice water baptized? What is baptism? Earth juice baptism on the most fundamental level is immersion blessing our body with juice of earth called water. John baptized in the wilderness fully immersing in earth juice. In wilderness baptism the water must be living, wild, clean, free flowing water. Judith 11:7=8 “Then Holofernes commanded his guard that they should not stay her: thus she abode in the camp three days, and went out in the night into the valley of Bethulia, and washed herself in a fountain of water by the camp. And as she came up, she prayed to direct her way to the deliverance of her people.”
In that sense you may understand the genius world teacher wild herb ways : Josephus WarII 119-61 “(127) Neither do they either buy or sell anything to one another, but every one of them gives what he has to him that needs it and receives from him again in lieu of it what may be convenient for himself. Although there is no repayment made, they are fully allowed to take what they want from whomsoever they please.
(128) And as for their piety towards God, it is very extraordinary. For before sunrise they speak not a word about mundane matters, but offer certain prayers which they have received from their forefathers, as if they made a supplication for its rising. (129) After this everyone of them is sent away by their superiors to exercise some of those crafts wherein they are skilled, in which they labor with great diligence until the fifth hour. After that, they assemble together again in one place, and when they have clothed themselves in linen garments, they then bathe their bodies in cold water. After this purification is over, they all meet together in an apartment of their own, into which it is not permitted to any of another school to enter. They go, after a pure manner, into the dining room as into some holy temple. (130) They quietly sit down. Then the baker places loaves before them in order; the cook also brings a single portion of one sort of food and sets it before every one of them. (131) A priest says grace before meat, and it is unlawful for anyone to taste the food before grace is said. The same priest, after he has dined, says grace again after meat, and when they begin and when they end, they praise God as the One Who bestows their food upon them. After this, they lay aside their [white] garments, and return to their labors again until the evening.
(132) Then they return home to supper in the same manner, and if there are any strangers there, they sit down with them. Nor is there ever any clamor or disturbance to pollute their house, but they give every one permission to speak in his turn. (133) The silence thus kept in their house appears to foreigners like some tremendous mystery. In fact, the cause of it is that perpetual sobriety that they exercise and the limitation of meat and drink that is allotted to them to that which is abundantly sufficient for them.
Baptism is a sacrament using water, blessed salt and holy chrism infused oil. he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost. John 1:33 All the sacraments were led by the Father, instituted by our Saviour Jesus Christ, empowered by the penetration of wind wood through the intercession of the mother of God Mary and our mother. The sacramental grace of Baptism is fundamental regenerative grace that helps us to live well the new supernatural biospirit life of well being more deeply in the Five Ways: love, sobriety, law, beauty and truth. We have begun in baptism a new life. Baptism as the first sacrament is done continuously throughout life from birth to death as an esoteric practice. Baptism may be done for self and others, for the living and the dead. There are three kinds of baptism, baptism by water, baptism by desire and baptism by blood. Baptism is a Christ ritual of water, salt and anointing infused chrism oil. As the Genius teacher Wild Herb Ways in perfect harmony with the Father, I baptize thee in the name of the Father, and of the Son, and of the Holy Ghost. The Baptism I use is a sacrament, an outward sign of inward connection, to bestow God’s grace. Our baptism is water working upon biospirit implemented and understood by seed Covenant Christians as an outward sign of grace. Baptism is the most important sacrament to us today as Christians following, followers of Jesus Christ, Yahushua, the Messiah. We utilize baptism in our bridge practice today to renew the face the earth, engage with our bioregion, embrace person plant and place and stop erasure on turtle island. Turtle island is where we are here and now. Turtle Island is clockwise, four directions sunwise in the upper northeast right front foot is Greenland, the lower right southeast right foot of the turtle is Puerto Rico and the Caribbean, the lower southwest left foot of the turtle is the Gulf of California and Baja California, in the northwest the upper left front foot of the turtle are the Aleutian islands and Alaska. Where are we? We are here. What time is it? The time is now. Renewing the face of the earth and stopping the antiwellness agenda
Firstly we must embrace the central ideas of the Old and New Testament that this turtle island is a 'holy place'. Where we live we must remove our shoes because we are walking on sacred ground. Our heads meet the sky, our feet touch the earth. This is the fundamental truth of the seed Israel new covenant, everything sacred. Everything you touch and hold in your hands is owned by God, created by God and to be used for the benefit of the community of faith. With regard to us everything we have, we have by God to increase wellbeing and cultivate in well being the Five Ways: love, sobriety, law, beauty and truth prayer practice. It is to be used wisely with honor dignity just as we have pride in our ethnicity in place, our culture and our - bioregions upon this turtle island. To have pride in your ethnic ancestral heritage, to have pride in your people can never be about hate. If anything it's a love explosion.
We have been programmed to view this earth in terms of secular geography, in terms of Babylon globalism economic zones, cucked history, 30 years war 1914-1945 (WWI & WWII) spheres of influence, inked lines drawn on a map. These erroneous conceptions are not the place that we live, it is not the place on the earth where God has placed our hearts upon turtle island. Turtle Island is clockwise, four directions sunwise in the upper northeast right front foot is Greenland, the lower right southeast right foot of the turtle is Puerto Rico and the Caribbean, the lower southwest left foot of the turtle is the Gulf of California and Baja California, in the northwest the upper left front foot of the turtle are the Aleutian islands and Alaska.
God has placed in our hearts his love and his seed promise for the future. God has placed our heart here on this earth in this bioregion. We must embrace and integrate the central ideas of the Old and New Testament that we are a holy people ordained by God for inheritance by his ageless eternal covenant. It is through our seed which he has entrusted and through the sacred bond of man and woman as spoken action words that salvation is portrayed.
Love: And Jacob loved Rachel; and said, I will serve thee seven years for Rachel thy younger daughter. Genesis 29:18
Sobriety: Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 1Peter 5:8
Law: The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple. Psalms 19:7
Beauty: And let the beauty of the LORD our God be upon us: and establish thou the work of our hands upon us; yea, the work of our hands establish thou it. Psalms 90:17
bring Vashti the queen before the king with the crown royal, to shew the people and the princes her beauty: for she was fair to look on. Esther 1:11
Truth: Mercy and truth are met together; righteousness and peace have kissed each other. Truth shall spring out of the earth; and righteousness shall look down from heaven. Psalms 85:10-11
https://churchhistory101.com/docs/Essenic-Baptism.pdf
https://cojs.org/josephus-_war_ii-_119-61-_the_life_of_the_essenes/
https://cojs.org/philo-_every_good_man_is_free_xii-_75-87-_description_of_the_essenes/
