Showing posts with label The medicine road. Show all posts
Showing posts with label The medicine road. Show all posts

Friday, December 30, 2016

Today I Made Peace with Raven

     Today was a good day, I made peace with the black raven. Raven and I go back a long ways, raven has always been there hawking, and cawing. He’ll slap his throat and sound like  glass tinkling in the bottom of a deep hole. He’s always watching, looking, seeing what’s going on. He doesn’t miss a trick, nothing goes unnoticed. He’ll be the first to hit on road kill, he enjoys it just fine. He’s not particular, he’s a survivor. He’s not a fine hunter, like the red tailed hawk I seen. Hawk will just swoop down. Drop down out of the sky like lightning, quiet without thunder. The cottontail rabbit knows what’s going on. It’s not life and death so much as always saying yes. “Ok you got me.’, cotton tail says. He’ll just stand still and wait his turn, giving into the moment.
       One time I asked cottontail rabbit, I said, “What’s up man?” Why don’t you run when hawk comes swooping down?” “How come you’ll freeze up, like you’re saying, ‘Go ahead. Eat me.’”? What’s up with that?” Rabbit told me. “You just don’t get it. You got to see it through my eyes. Couldn’t have hawks without rabbits. Can’t have rabbits without hawks. We’re one and the same. You think you’re different. If you’re seeing me it’s because I’m seeing you through the same eyes.”
     Well I had to think on that one for a while, what rabbit told me. Raven though, he’s an opportunist. I’m not sure if he creates opportunities or if he is the opportunity. Or if he’s just always waiting, watching. I’m not sure if Raven makes things happen, or he is what happen.
      Lot’s of times I’d prefer to see a hawk, or even a juniper jay, raven gets the job done though. He doesn’t quit. He’s the first to come back after a fire, and the last to leave. He’s like mullein, fireweed, Ambrosia, he’ll return after the hottest fires. He’ll do just fine. Raven doesn’t need beauty or pristine situations, a garbage dump is just fine.
     I had no plan on making peace with the raven today. I didn’t get up and say, “Well, today’s the day I make peace with raven. It’s the middle of winter, almost New Years, so I better make peace with raven today.” No, not like that at all. I didn’t have any plans at all to make peace with blackie. I don’t even like ravens to be honest. Ther’re kinda disturbing. They’ll keep cawing, caw, caw, caw. It’s loud too. It’s not a woodpecker bom, bom, bom, bom hammering in the morning. You know woodpecker has sense. Woodpecker has a plan. He’s eating bugs. He’s getting those pine bark beetles in the ponderosa pines. He’s doing something constructive, something that helps the forest. Saves the trees. Raven though, he just making racket, making a loud noise.
     If I had my plinker with me, and he would of  kept it up, I might  of took a  shot. Just to scare him off. I was trying to find tranquility, peace. I wasn’t wanting to hear quacking and honking, caw, caw. When you go walking in the woods it’s like that. You don’t always find what you’re looking for.
               So as I kept walking I knew I had to do something. The thing is when you’re dealing with wild creatures you have to take a different approach. There’s a different approach for the tame and the wild. Especially if you don’t have a plinker.
     Now, I could of threw a stone, or yelled. These are wild ravens, these aren’t the kind that hang out at dumpsters. They live in the woods. They hang out with turbnella oaks, emoryi, alligator junipers and ponderosa pine. Twenty five miles from the nearest town. These aren’t the kind of ravens you can scare off throwing a stone. They fly like eagles. They soar. They play in the sky. This is their playhouse. This is raven’s playhouse. You can see them playing around on the thermals along the rim rocks. They fly high. They spin and dance around in the air. They don’t fly for a purpose. They are the purpose. This was a day in the raven’s playhouse. It was annoying. I was in their spot. This is their place not mine.
    So with this type of raven, you’ll need a different approach. You need to engage with these ravens. Good thing I learned how to do that way back when I was a sheepherder for the Spratts up at Lysite, Lost Cabins, Wyoming. All the way from the gas hills near Riverton, to Alkali creek. Up to the Little Big Horns, in back a Tensleep.  Old Basque Joe Aguilar, taught me that. When I went to visit him and his dog Ponchitta.
     We were dropping lambs near the Owl creeks, just a little ways past Boyson. The weather had turned and eight inches of spring snow was turning everything into a soupy mess. So we had to stay put. I couldn’t move. We put our wagons next to each other, real close, maybe a quarter mile away. When you’re herding, your alone except when you’re with the drop bunch.
        These were Columbia Ramboulette cross, and those ewes were good lambers even with snow. We found some dry ground on the south side of Alkali creek. His bunch were on one side, mine on the other. When they came down to water they could get into a lot of trouble if they crossed the creek. Couldn’t get them mixed. So we be up on the hillside counting our blacks, watching the snow melt, eating mutton stew and drinking coffee, talking.
     Joe didn’t talk much, he’d eyeball you. There were a lot of buzzards and ravens eating the placenta and after birth. Circling and with the cow birds eating up the grain we fed the horses.  He taught me how to engage with the ravens. He said. “You gotta talk to ‘em. Tell them what you want them to do. You’re the top hand. They’ll listen to ya. Butcha gotta talk to em’.”
     Now this conversation was over two weeks, eating lot’s a mutton. Drinking coffee. Watching snow melt. So I am speeding it up so you can follow. Now the ravens and buzzards didn’t seem to bother Joe’s bunch like they did mine. They’d be all over my bunch, sqwuaking and cawing, and making an awful ruckus.  You know when you see something like that, it bothers you. “What the heck is he dong, that I’m not?”
      So we’d split up around 10, send our bunches in different directions which was hard looking for grass. Joe always took the best grass, I had to give him that, he was a top hand. Doing this longer than the year’s I’d been born with. So I tried it. Talking to ravens. Felt like a fool but had to do something. I wasn’t sure what kind of voice to use. So I tried whispering. I tried just a normal voice. I sang songs to them. I tried yelling in a loud voice. I tried to talk with a Basque accent, like Joe. Nothing worked. So I was thinking maybe talk to them in Basque, whatever the heck that was. I knew a few words in Spanish and Basque sounds like Spanish, maybe that would work. Nothing worked.
     So after a few days Joe said to me, “Any luck?”, now for Joe that’s a lot of talk. Joe told me, “I’ll be back, going to Riverton,” Joe was going to get laid at a whorehouse in Riverton with some cheap Mexican hookers. One of them was a real fine piece of ass I heard. Her name was Lydia. In fact rumor was she got the clap working at a whorehouse in Pahrump Nevada, but she was clean now, but had to wait 30 days before she could go back to the Cottontail Ranch. She was waiting for a checkup. Those girls are well kept some of them were blondes. She was a Steed from Colorado City and rumor had it she had a falling out with Rulon Jeffs, the head prophet up that way. Lost her kids to the third wife and had been running ever since. Any way she was worse than a jack Mormon. She definitely had strong Neanderthal traits. She had freckles all over her body, they even said down to her back pocket, but I never got a chance to see that.
     Well if Joe was going to Riverton, he could be back Wednesday or gone till Fall, could never tell with those guys. He did say he’d show me how to talk to ravens, I took him at his word. I’d have my hands full till he got back with two bunches, no talking to ravens till then.
       Joe did come back Wednesday, I figured he probably needed to go to the bank. He never told me if he went to the whorehouse, he did have a haircut, so I figured he probably did.
     So I said to Joe, “I’ve never heard you talking to ravens.” He said a couple hours later, “you don’t talk out loud. You talk in pictures.” So I figured that was bull shit. I knew Ace was putting out cyanide for the coyotes. I figured the ravens were probably eating it, he just forgot to spread any on my side of the creek.
     Did never find out if talking to the ravens in pictures worked or not because a few days later lambing was wrapping and I left the drop bunch with 1000 Columbia ramboulette cross ewes and lambs and headed up towards Tensleep. I was ready to get out of there anyway, I kept thinking about Lydia Steed and her freckles. It was driving me nuts. Joe Aguilar had a transistor radio, and every time this duet with Dolly Parton, Linda Ronstadt and Emmy Lou Harris came on I kept thinking about Riverton.
     I had forgotten that story with Joe Aguilar until I was walking today in the woods looking for some decent red root. Not the kind I’ve been finding lately which has been yellow on the inside. I hate red root that’s yellow. I mean yellow red root? C’mon. I mean it still makes a decent medicine, but it you compare it to redroot that’s red all the way through it’s just not the same. It doesn’t have that wintergreen. It doesn’t have the bite.
     These ravens were really bothering me, focusing on me. I guess they hungry. It’s just that I didn’t come up here to listen to caw, caw, caw. I hadn’t thought of Joe Aguilar in years. What’s that about? So I tried it, I started talking in pictures to the raven. I saw the raven flying high in the sky. It worked the raven started riding the thermals on the rimrocks. He was dancing in the sky, real pretty to watch. I called him back down and he came back and landed in a big Ponderosa pine that was struck by lightning. Then I realized I had to make with the raven. That’s why I came up here, not for red root.
     Unfinished business. I had to remember, take serious the memories. I had been forgetting. I had been trying to escape the thoughts of my own mind. I hadn’t been paying attention. I hadn’t been listening. I was too concerned with what people would say about me. I wanted approval. I blocked access to my own thinking. I started looking out, or even looking in, but neither looking out or looking in is important- what matters is looking at whatever is there. Seeing it.
    So me and the ravens we were talking back and forth in pictures. Me sitting on the edge of the rimrocks, raven up in the lightning struck Ponderosa pine. Raven was raven, I was myself. We were both listening. I wasn’t sure if were listening to one another But I felt listening going on. I felt more sensitive. I started to notice how my body felt sitting on the edge of this cliff.
     Along time ago there was another raven A raven in a chicken coup. There was a raven bothering my chickens. I got extremely pisssed off with that raven. I would get up in the morning at sunrise, to get that raven. We both had issues with some chickens some time ago. Well not issues with the chickens, issues with the eggs. We both liked that sweet, creamy orange yolk from those little Arcana hens.
     I was living by this time just west of the Paria river. In a little bit of private land surrounded by BLM. I loved those chickens and loved those eggs. Winter was starting to freeze, the hens weren’t laying well. Then it started. This raven started cracking the eggs and eating up the yolks. I wasn’t getting any eggs at all, just broken shells. Raven would sit up in a shred bark Utah one seeded juniper. Wait for the hens to lay. Then hop step into the coup and eat them. This raven was getting the best of me, the only thing I could think of the black raven eating my blue Arcana chicken eggs.
     So raven and I got into this struggle. I’d set out there with my plinker, waiting for raven to land in the juniper. Without fail as soon as I moved, he’d fly off. I tried everything. I set up a blind, as soon as I grabbed my plinker,  the raven would fly away. This went on for some time I did get some good shots, not sure if I winged him, as he took off. I might of gotten him I don’t know.
     As things would have it, it didn’t matter. Not much later a tall leggy bobcat got in the coup. Hop stepping just like the raven. As I was still trying to get raven I had my plinker next to the coup. I ended up shooting the bobcat. Turns out he had a bum leg. Usually bob cats don’t hang around people. Not during the day. Got a decent skin from that cat, which I brain tanned, funny thing after that the raven disappeared. He never came back. Maybe I did get him, not sure.
     That was the unfinished business. So now to day on my hike, all these thoughts of ravens and unfinished business. That’s what I needed to clear up. When I walk in the woods there can’t be unfinished business. I needed to solve the past to embrace the present. The past was holding me back. Unfinished business with raven had to be addressed now.
      So I explained to raven in pictures how nice I thought he was flying. How sleek and black his feathers looked in the grey sky as he was riding the thermals. I was glad I saw him today. I gave him some more pictures. I saw the raven flying way up in the sky. I saw him with his mate, and I hoped she’d be a good one.
I wished them well to have lot’s of raven chicks, lot’s of babies.
    I can’t say the raven gave me any pictues. I did look straight down where I was sitting. I’m not sure the raven gave me a picture to look down or not. The raven took off back to the thermals. I realized I made peace with the black raven. Something changed. Algerita. Didn’t expect to see any Oregon grape up this way. When I looked down I saw two Mahonia, two Berberis repens. I had been hiking about three or four hours and hadn’t seen any. Right there at my feet were two. One was bright green, the other bright red.
     I pulled up a little piece and started chewing on the bright mustard yellow Algerita root. The peace got deeper and deeper. I knew I had been holding on to that for a long time. It was a block.  I was fighting that black raven. I couldn’t see the raven only the Arcana eggs.  I couldn’t see how beautiful he flies. I was disturbed by the ravens honking, caw, caw, caw.
     I kept eating Algerita. I knew it was the medicine I was needing. It was a good medicine. I never felt that from Oregon grape. It was bitter, with a hint of east coast sassafras, hint of wintergreen. I knew deer brought medicine, everybody knows that. Not ravens, this was something new. I was finally feeling better n this, some kind of breakthrough. Then I realized the raven was gone.
    So I sent a picture just like Joe Aguilar said. I called back the raven. I sent him a picture of Algerita. Just a tiny bit of blue sky broke through. The mountains on the other side were illuminated. I felt there was an exchange, good medicine. Finally today I made peace with the raven.



                                                                                                                                          

Saturday, December 17, 2016

Medicine Garden Love, original song by Paul Manski


                          https://youtu.be/Zh7WZhP44P0
"Medicine Garden Love", an original song composed and recorded by Paul Manski, 12-17-2016. Viola, bass, guitar, vocals by Paul Manski.
Lyrics: "Medicine garden love
Walk in balance, balance love 
Roots on the mountain roots are loved
Art is your suppliance, art is love
Walking on the mountain Mountain you are loved walking on the mountain Michael you're loved 
Walking on the mountain Mary you are loved 
Walking on the mountain Simon you are loved 
everything is perfect now made in 

I believe in oshà and monarda
following tracks
ocotillo and red root
listening to plant teachers
feeding spirit
beautiful moon
walking green earth
medicine is in the roots when 
You walk in love

Medicine garden love
Walk in balance, balance love 
Roots on the mountain roots are loved
Art is your suppliance, art is love
Walking on the mountain Mountain you are loved walking on the mountain Jesse you're loved 
Walking on the mountain Wes and Sierra you are loved 
 everything is perfect now made in love
Walking on the mountain mountain you are loved

Move people feet to begin
Gather the plants sister
dance song begins

mountains are walking river don't end
words make the picture
be your truth ...
Be the truth of love
Be the truth of love

Medicine garden love based in love
Walk in balance, balance love 
Roots on the mountain roots are loved
Art is your suppliance, art is love
Walking on the mountain Mountain you are loved walking on the mountain Only love

I believe in oshà and monarda
following tracks
ocotillo and red root
listening to plant teachers
feeding spirit

Move people feet to begin
Gather the plants sister
dance song begins

mountains are walking river don't end
words make the picture
be the truth of your pictures
Be the truth of love
in the medicine garden
Your words are love

Medicine garden love
Walk in balance, balance is love 
Roots on the mountain, mountain you are loved
Art is your suppliance, art is love
Walking on the mountain Michael you are loved 
Walking on the mountain and the mountain is love"
-by Paul Manski

Wednesday, October 12, 2016

Salvia pinguifolia

Spending time with another somewhat neglected  Lamiaceae or mint family plant, Salvia pinguifolia, the Latin refers to Salvia the ability to save and the grease-leaf due to the texture of the Deltoid leaf which is covered with fine and coarse hairs when viewed with a loupe, hairy Rock sage, (formerly and concurrently known as Salvia ballotiflora var. pinguifolia). Its a perennial shrub here growing about 5 feet tall. It attracts many pollinators bees and butterflies, and sight of the plant is accompanied by a buzzing sound that says, abundance. It's a plant that describes a broader desert and like ocotillo moves thru the Mohave, Sonoran Chihuahua and trans-pecos bioregion.
     It's presentation is a lot like Hyptis emoryi but Hyptis has a more concave spoon shaped leaf & it's flowers are not like Hyptis in whorls, the bright purple lower corolla lip is striking.
      As a medicine it has warming astringent aromatics with a lavender like quality pronounced in the rich purple flowers. It would translate well into a warm gargle for sore throats. It also the mental clarity of desert lavender waking and invigorating the senses. It combines well with Encelia farinosa for asthmatic seasonal wheezing and chewing on the flowers produces a drying of secretions in the mucosa. It is a wonderful under used abundant Salvia that connects well with the bioregional herbalist.

Wednesday, October 5, 2016

Five days wandering, the medicine road
he was traveling further
each day new morning, along blue rivers and walking mountains
beaver damn broken

with last monarda flowers singing in a meadow, taste of spring in October
you were there now you remember

stellar jays to their death on a crown of yucca thorns
offering feathers for songs
Merciful Jesus and Mary dance
this the reason to birth
aspen to yellow,
to see the leaves move,
know the wind blows.
apart from this all windows open
the deer were eating buck brush,
 ceanothus berries and hedioma
clouds were only there to remind
the blue sky always open
each day a story looking for a song,
Ceanothus fendleri
wind blowing dreams of clouds
i had to tell you something
30 years listening for a song
you too foolish to remember
now is the time you were waiting for

Thursday, September 22, 2016

Wild Herb Ways, The medicine Road

Going Directly to the plantThe purpose and intention of Wild Herb Ways is to provide fresh, pure plant extracts, and dried or fresh herbs, from the south west to people who may not have access to the pristine desert, forest and sky islands of Arizona and New Mexico.. I live in an especially unique part of the south west where the traditions of native, Anglos and Latinos has combined to produce a unique approach to herbalism. Putting fresh plants in the hands of people who need them is my goal. 
      One of the most important techniques I share with others, when they ask, is the direct approach to plant medicine. Outside of any framework, the direct approach to the plant medicine involves going directly to the plant where it grows in its natural habitat. This is what I do to make healing remedies of "remedies".
     The definition of herbal medicine is change. Herbs bring change. Herbs as we take them into our bodies create change, they create meaningful patterns that engender well-being in the bodies inherent move towards homeostasis. The herbs are gentle reminders to the body to heal and return to wholeness. In this way A person who works with herbs for any amount of time sees that the herbs as they are taken into the body work in a cyclic way in the same way that change comes in many forms, we have linear change with the progression towards a goal and we have cyclic change that flips back-and-forth from one opposite to another. The cyclic change is the change of day to night, of sickness to health, of spring to winter, of hot to cold, of love to indifference. As we see the patterns of herbs as they move through the body the herbalist knows that the herbs will bring change in certain predicted ways in certain patterns of change this is how we know the herbs.
       All you need to do is to taste the plant, listen to the song and smell the power that is in the plant. The plants have subtle songs that we hear and share with others. This is singing for power, singing for health. I often think I work primarily with songs, songs each plant has given me. This is the same power that is in us and all living things. We see the plant rising up in the spring sending it's energy upward from the roots. Making leaves, flowers and seed. Then the great life force rising peaks and flows back down. Storing itself in the roots. Then in autumn the same energy returns to the roots. And in this lesson is our own balance and restoring quality that we seek, that we use, that we understand and relate to in this plant medicine. All of the great plant medicines like redroot, Ceanothus fendleri, have the same story, the same song, the same action of rising in the spring. Then the energy in the fall returns to the roots. This is how we harvest our plant medicines. We follow them and let them guide us through their changes. Herbal medicine is the practice of change, bringing change into our own bodies with these plants. Herbal medicine is change. And this is how we relate to the plants on our own journey through our own lives.
      A crucial and important part of herbal study is the actual tasting of plants, this is called the organoleptic approach so that we engage our senses of touch, taste, smell, sight, where the plant is growing. We work with the plant to develop a sense of the energetics of the plant in the human body. So as herbalists we spend time looking, seeing, touching the plant and tasting the plant in various locations to find out the medicinal properties of the plant. One particular plant can vary greatly in its medicinal qualities through different seasons of the year. One specific plant can vary greatly in its energetic and medicinal qualities with regard to where it's growing, what type of year it's been in terms of wetness and warmth. Based on this hands-on, organoleptic approach to plant medicine we begin to understand that specific plants can be vastly different depending on where they're growing and what time of the year we encounter them.
Within this folk tradition, because of this, we have plants that have developed a reputation within the historical context of bioregional herbalism of nourishing and protecting and nourishing the body in disease states, yet also nourishing the spirit.
    Plant energetics: our organoleptic journey with the plants is to engage the plants with our senses. We touch the plant and journey to the place where the plant is growing . We examine the forest and the cool moistness. We allow our tongue to wrap around the roots and use our nose to smell the strong aromatics. We taste the bitterness, saltiness or sweetness. However we also study within the oral tradition, gathering with teachers who share stories from their teachers. Often we visit the same medicine gardens where others have come before. We study the ethnobotanical records, botany and go back to the eclectic tradition of American Herbalist physician.
    Each person due to their unique situation has inherited a kind of tendency towards disease, a pattern of illness in connection with the body systems. The tendency for weakness in a particular body part, the tendency for blockages to occur within a body system is going to be different for each individual. It is fundamental to know and identify the area of inherited weakness. We are born with an accumulation of vital energy that protects us in adolescence and into our 20's. As we age in our 30's and 40's, this protective energy becomes less and less. We can get insight into our pattern of disease by remembering our childhood illnesses. Did we have broken bones? Sore throats? Ear aches? Traumatic health challenges in childhood? Were we in general strong and of good health, or frail and often bed ridden. Where were those diseases, in what part of the body. It is important to see these patterns in ourselves and in others that we care for with our herbal medicine.
    Remember that the definition of herbs of herbal medicine is change, herbs are agents of change that we use consciously, that we select and use to bring into the body, to lead the body away from the disease state into health. Often the basis of sickness is a stuck condition, a blockage, so we use herbs to create that flow, create the flow, unblock that blocked area. In terms of sickness and health, and disease states we have or inherited tendency towards disease which we inherited from our mother, our father, grandparents, our great parents and even further in terms of our racial, cultural, national trans-personal history. Because this portion of our being is inherited it's not something that we can move away from deny or even affirm. It's just something that's there that's in the background that we have to deal with. These inherited patterns of illness and disease are where you are going to break down in terms of living in terms of time, through time. There is a way of looking at the world which is intensely hopeful and positive in terms of never growing old, of never dying, of never breaking down and in fact this is a delusional state because as human beings we can look around and you know that each person that is alive will die. No one anywhere at anytime has maintained health throughout their life or else they would still be living. We all will break down and as herbalists it's important to see the pattern of where this breakdown will occur based on the inherited factor, the environmental factor, and takes steps to minimize illness, maximize function, vitality and health.
     One of the most important elements of health is to feel safe. As human beings we continually seek feedback from the social environment. We are seeking affirmation. We are also alert to negation. Just as our bodies are in a feedback loop which leads to action. So that when we are thirsty we seek out fluids and seek out water. When we feel hunger we want to seek nourishment. our body is saying eat. when we breathe we are seeking air. when we're running and moving we breathe deeply to satisfy our need for air. we can't hold our breath. We have to be in flow. we are in the process of exchange, things coming and going in and out of the bounded whole. When we are tired and sleepy we lay down to sleep, we rest our body. Our body is continually in this feedback loop where things arise and we meet their needs we take action, skillful appropriate action based on that feedback loop of listening and then acting on that information.
   
     It is important as herbalists to engage in encounter with the plant. We must meet the plants. So when you see the plant you see it growing where it is. Where it is, is a lot of the work of what it is. Where it is can answer the question of what is it for. It is important to slowly spend time with the plant, and spontaneously make mental notes as to its pattern of growth. We must examine the plant in its growing environment. Asking questions, does it grow in the low desert? Is it in shade? In shadow, direct sunlight? What plants is it growing with, what is the plant community? Is it a wet riparian zone, a high alpine meow, or far away from standing flowing water? These are questions that can only be answered in time. One particular plant may grow in many different environments. In these different environments it will make different medicine.
   Yet even with all this sort of good questioning it's still very hard to answer who is it for. You have to look deeper and look away from the plant to see what nourishes the plant. The most important part of her medicine in this way is that slow gentle shift and although heroic medicine with herbs is done and will be done,  it's better to go with this slow change, it's going to last a long time. You can go from symptom symptom and analyze the symptoms with a microscope even down to the level of the blood cell and then take it further take a bigger microscope and look beyond the blood cell to the actual chemical components all these elements that are in the blood. Yet whatever it is that is what it is so we can really only go so far with heroic medicine and then we have to say OK feed the body, nourish, rest and re-create the body, hydrate the body, get the body ready for action, activate the body, act, move,  do! Become!  This nursing and nourishing of the body with the plant medicines comes from the relationship that the plant had with where it is, how it's growing and what it's doing in the place where it is.
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