Wild Herb Road
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| Votive relief of Asclepius healing a dreamer from the Asklepieion of Piraeus (4th c. BCE) |
Wild Herb Road
Hippocrates' North Star Healing Path
Genius World Mentor Series Master Teach in, we teach each other by selling everything we own and becoming this Turtle Island family healing system.
We love each other by becoming a Wild Herb Road.
December 25, 2025
Friday, October 28, 2016
Herbal Path and Hippocrates Oath Meditation
Join the world-renowned mentor in further meditation on the Hippocratic Oath and the path of plant healing:
A vow is a perfect pledge and commitment we make, privately and publicly, to our people, and to our plants (who are also members of our plant family) and this divine monkeywrench perfection litany of discovery. On the path of human-plant-place-healing, we are committed to being committed to human-centered, earth-first healing community, and to preventing anything from hindering the healing process. "I swear in the name of Apollo, Asclepius, Hygieia, Parnacia, and all the gods, and let them bear witness that I will, to the best of my ability and with my own judgment, fulfill this vow and covenant." Note that nowhere else on the revolutionary Hippocrates' wall of the Greek people is such an other vow, to other foreign people required to honour others side. Why? Because Hippocrates of Kos was for his own Greek people. Unlike what we had to go through with broken wounded rageful angry selfhating fathers, cancered early dead at 45 mothers never seeing their grand children, betrayed time after time by antiwhiteism, denied promotions at work, watching the filthy disgusting entertainment villain story, denied promotions, their books and works of art in land fills rotting, replaced by other people in their own stories, then Danny McIntryed, Alice Walmart lawyer robbed. Our lives and stories lived for generations completely within an antiwhite cinema story gate kept narrative. Why? Because Hippocrates of Kos was for his own greek people first. Hippocrates of Kos worshipped the cultural milieu that nourished him. Hippocrates worshipped Gods and Goddesses who were within his own group preference. Hippocrates' worship of Kos nurtured his cultural environment. Energy withdrawn from one's own tribe defeats one's own tribe. We are for victory, our victory, because if we do not win there is no winning. Hippocrates worshipped the gods favored by his community, for Apollo, Hygieia, and Parnacia were local gods. Earth first! People first! Hippocrates, the god of the Greek ecosystem of Kos, is a precursor to Western civilization. To withdraw energy from one's own tribe, and invest in the other is to be defeated. If a group actively seeks to destroy us out of hatred, we will preemptively distance ourselves from that group. We will not give them any opportunity. No traction. Of course, we will take peaceful defensive action to protect the wellbeing of our people. However, our defense is based on logic, language, and psychology; it stems entirely from our biological spirit. We call biological spirit, soul, mind, heat, the undivided irreducible biospirit. We do not hate them because of their hatred. We love our people because we love ourselves. Hatred only harms the hater through division. We simply distance ourselves from them with peace and compassion because they have deprived us of our voice for generations. No identity political group can grow through aggression. When any group perceives itself as opposing the well-being of white people, we will immediately and silently distance ourselves from them like peaceful pilgrims. We always recognize that the true enemy of white group preferences and advocacy does not come from outside. No group within identity politiks can advance through attack of the other. When any group self identifies as opposing white wellbeing, we immediately silently in a peace pilgrim advocate way, disavow them. Always acknowledging that the real enemy to white group preference and advocacy is not external. The real enemy of white group preference and advocacy is the internalized meme pathogens implanted through cradle to grave entertainment. The true enemy of white group preferences and advocacy is the internalized meme pathogen implanted through cradle-to-grave entertainment. The real enemies of white wellbeing preferences and initiatives are white guilt, white apologies, white abstraction thinking, and the white obliteration of our biologically-spiritual cultural norms. Of course this teaching from the genius mind of world teacher Jason Kohne, author of "Go Free:Alignment Protocol", 2016 and Prometheus Rising", these great Solutrean North Star Polaris active on Turtle Island for 72,000 years with no break Earth First! Folk First! Turtle Island Aspen grove teachings. https://youtu.be/TKvy8bUVQXk?si=U6TLFOg8GFeq-6fa
Therefore, we immediately distance ourselves from anyone who uses moral superiority to promote a kind of occupied entertainment narrative. What we are doing is exactly what mainstream culture has done to us. Anyone advocating for healthcare well-being does not intend to harm their fellow citizens. This certainly includes abstract thinking. We are a group of actively engaged individuals, fully aware of our racial identity, and we advocate only for well-being. We see through pattern recognition how they control their narratives. No well-being advocate swears self-hatred because of white guilt. Similarly, no white well-being advocate promotes our well-being by attacking others. For that reason the moment a person virtue signals an occupied entertainment story, we immediately disavow that person. We do exactly what the dominant culture has done to us. No medical wellbeing advocate can intend harm against their own kind as part of promoting wellbeing. This of course includes abstraction because the teaching, "We are a society of ideas", is retarded cuck. We are flesh and blood, cock and clit, sacred land sacred sex people. We are a fully engaged, fully aware racinated people advocating exclusively for wellbeing. We see them within pattern recognition owning their own descriptors. We have abandoned this narrative because, through pattern recognition, we can easily recognize their intention to harm through a parasitic "looks like us, but is different from us" nature, and refrain from harming others with compassion.
Hippocrates is a focal point of discussion because his ethical ideas have been integrated into our 2,500-year-long Western white debates on well-being. Revisiting this dialogue is worthwhile. Around 400 BCE, Hippocrates, speaking to us, who worship the North Star, on the Greek island of Kos, emphasized the need to share doctrine with an open mind and to put that openness into practice. Remember, when we lived there, our worship of the North Star was not centered on it. I recall that we used Kochab as our North Star, not the North Star. We used Kochab and Pherkad during our sacred journey through the North for marriage. Hippocrates himself was bound by Greek Western culture, and we, in this community of love, are similarly bound by it. In his oath—which is also our own—he spoke of passing on the teachings to men and their descendants, and this makes perfect sense, because feminism, like forced assimilation, forced immigration to replace a nation, and foreign occupation and infiltration, are the three paths to the demise of our racially conscious people. Hippocrates speaking to our Polaris north star people of his time 400 BC Greek island of Kos, related there must be an openness to sharing the teachings, an openness to follow through with that openness. Remember please my dear Solutrean, that when we were alive then our north style worship was not yet with Polaris. Then as i remember it was with Kochab as the north star before Polaris. We used Kochab and Pherkad on our celestial marriage journey across the north. Hippocrates was himself bound by his Greek cultural western envelope and so are we bound in this commune of love for our people. In his Oath, which is our own, he spoke of passing on the teaching to males and male heirs, and that makes sense because feminism, like forced integration mandated immigration replacement of a people, and like foreign occupation infiltration are the three deaths of us as a racinated people.We must strive to emulate the truth of our ancestors and make it our own, rejecting, like Hippocrates, the absolute evil of feminist selfish power. For women and men follow the 28/9 day cycle of the moon. Align fertility with the moon, meditate on your body, find your Shakti! This is the gospel that encourages fertility; meditate day and night to become a white mother. meditate day and night to become a white father. Our faith, and religion is the white family, a white family before everything. . Only through meditation on Mary Freya, the Mother of All Things. Only by becoming the mother of Jesus, can salvation be attained; he and she together unites with the North Star, wrestling in the northern sky. The teachings of Hippocrates are the teachings of the Neanderthals in the polar regions, dripping down from the north like breath.
The polar ice caps breathe, inhale, exhale, and we, the 5% of the Solutid population, and the circumpolar plants that accompany us, are one with each other. The doctrine is to do good, not evil; the ailments of men and women are similar but not identical. A woman who has not given birth, breastfed, or cared for a child at risk for sickness the longer she goes without birthing white children. Without children a family becomes unhealthy, unbalanced, and needs to be reborn through procreation. A culture or tribe that advocates female non-birth is a sick failure. Young women must be excluded from the community unless they accept procreation, motherhood, and Western values. This is why Hippocrates taught: “Commit to making love with your husband every moon cycle night, to give birth to a Athenian baby, to establish a Athenian family. Practice this healthy way of life.” This is why we teach to “crush occupied anti-white television entertainment,” because it is precisely that hypnotic, blue-eyed psychedelic electronic myth that is destroying the well-being of our people. Stay away from the television viewers around you. Entertainment is the ultimate corrosive agent. Never let the screen into your home, nor let those filled with guilt and detached from their roots enter the herbal world deep within your heart. However, the Herbal Path is not a small group limited to women or men. It is not a men-only club. The Herbal Path is a partnership for men and women, aimed at maximizing well-being and producing as many white babies as possible. We are building this peace pilgrim herbal truth commune within the stench of middle eastern occupation where our leaders everyone bow at that wall, wear the small hat and worship the boomerstan abrahamic occupation jingo patriotism America 2nd!, Folk 2nd! Earth 2nd! It relates to our greater participation in the enviro bioregion as sacred land, sacred sex, Earth First ! Folk First! peace pilgrim, do no harm revolution. I say, "Go beyond our own personal birth and death, become the ancestors.". The plant medicine Road is a trans personal endeavor, being us, we as a wellbeing people diletic protocol. It crosses culture, political boundaries, and social stigma through uniting both feminine clitoris and male penis united truth energy of making loving family, sacred holy child filled homes of abundance. Riding bicycles, playing bass, drum and guitar, rock band eschatological singing. For in what we have gathered, within that is a commitment to share. It is also within the realm of that sharing, that there is a quality of danger. What we share can be misused, misinterpreted, and in addition to a perfect transmission laden with danger, there is also the imperfect transmission, whether originating in the student or the teacher. Like Hippocrates, I teach the North Star truth in their field of practice, just as Hippocrates advocated fertility. Indeed, as a genius world teacher, I possess absolute vitality. We are building this Peace Pilgrim Herbal Truth Commune amidst the stench of Middle Eastern occupation, where each of our leaders bows before that wall, wearing a little hat, worshipping the Abrahamic occupational chauvinistic patriotism of the Baby Boomer generation—America Second! People Second! Earth Second! This is intimately connected to our deeper engagement with the environmental biosphere, for it is sacred land, sacred sex, Earth First! People First! Peace Pilgrims, not harming the revolution. I said, "Transcending our personal life and death, becoming ancestors." The path of herbal medicine is a cause that transcends the individual; it concerns ourselves, our action plan as a well-being community. It transcends cultural, political boundaries, and social stigma, combining the truthful energies of the female clitoris and the male penis to create loving families, abundant homes filled with divine children. Cycling, playing bass, drums, and guitar, the apocalyptic songs of a rock band. Because in everything we gather lies the promise of sharing. Sharing also contains danger. What we share can be misused, misunderstood; besides the inherent danger of perfect transmission itself, there is also the danger of imperfect transmission, whether that imperfection originates from students or teachers.
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Hippocrates Polaris proposed four humors and four elements: fire, earth, air, and water; yellow, black, red, and white. Fire, yellow bile, is associated with the choleric constitution, characterized by ambition, a quick temper, impulsiveness, and a hot nature. It is associated with fire, summer, the gallbladder, and childhood. Earth, black bile, is associated with the melancholic constitution, characterized by creativity, thoughtfulness, introversion, fear, and a cold nature. It is associated with earth, winter, the spleen, and old age. Air, blood, and red are associated with the sanguine constitution, characterized by optimism, extroversion, courage, and a hot nature. It is associated with air, spring, the heart, and adolescence. Water, phlegm, and white are associated with the phlegmatic constitution, characterized by calmness, aversion to emotions, introversion, passivity, laziness, and a cold, damp nature. It is associated with water, the brain, and maturity. Direct contact with plants poses a danger. Plants are powerful life forms, just like us humans—creatures with flesh and blood and strong self-awareness. They often exist, like humorous Capso con artists, in environments vastly different from the world we create. In this Turtle Island biome, plants exhibit a myriad of forms within their ecological niches. One such plant is Estafiate (Artemisia ludoviciana). While not inherently dangerous, it adapts to its environment. Estafiate can grow near water, in high-altitude regions, lowland deserts, and a variety of other environments. In each environment, it displays different forms and expresses itself in different ways. This variation is not only reflected in its appearance but also in its medicinal components. Plants reproduce and thrive along pollen dispersal pathways, and hybridization frequently occurs. Interbreeding between plants of the same species often results in different traits. Besides this natural hybridization as part of the exchange of multifactorial genetic information along pollen dispersal pathways, there are also plants with similar appearances. Some plants with similar appearances, even belonging to the same genus, may possess completely different characteristics, even toxicity. Purchasing plants from a reputable vendor is a completely different experience from personally visiting a botanical garden and interacting with them. The safety net of trust on the path of plant healing lies in your own willingness to explore deeply, in your willingness to repeatedly delve into the plant garden, visiting in different seasons and environments to understand the habits, properties, and location of each plant. Only through long-term, meticulous research and a persistent pursuit of the path of plant healing can the risks be reduced. Fortunately, for us practitioners of plant healing, the power of plants lies within the life force stored in their roots. Leaves belong to an open, external tradition, while roots belong to a deeper tradition, an inner tradition passed down directly from person to person. Plants themselves have been identified and re-identified by renowned botanists at different times in different ways. One such plant is the red cohosh (Actea rubra).
In his early works, renowned herbalist Michael Moore considered red cohosh (Actea rubra) an absolute poison with no medicinal use, even warning against its use or contact. However, in later works, he retracted this warning, reclassifying red cohosh as a legitimate medicinal plant that can be safely used, harvested, and processed. This raises the question: has the plant itself changed? Revising previous understanding and acknowledging that "my previous understanding of this plant was incorrect, incomplete, and now my understanding has changed" requires immense courage. Continuously interacting with plants and revising our understanding based on their gifts is crucial. This is reflected in which parts of the plant are used. Currently, a trend is emerging in herbal knowledge where people no longer rely solely on the essence of the roots but utilize the medicinal value of the above-ground parts of the plant. This is also reflected in the ways the plant is used, its preparation methods, and its applications as medicine. As disease states and progression evolve within human populations, it's worth exploring whether the medicinal value of plants themselves changes accordingly. However, our use of plants will inevitably change. While books, online courses, and new communication methods will emerge, nothing can replace face-to-face interaction on the path of herbal medicine. The importance of information sharing, community growth, and direct contact with others on this path cannot be underestimated.
Before teaching his students, Hippocrates would have them swear an oath of allegiance to him. He commanded them silence and prescribed their vocabulary, gait, clothing, and manners. So, shouldn't we, who are well-versed in the ways of wild herbs, have even more reason to integrate the elixir of life into our shared house of love, considering it our own home? Face-to-face communication between plants, the environment, and people is exactly what we need; we need to extend this communication beyond ourselves, beyond our personal comfort zones. One of the vows of the path of herbal healing is to share information with others in the community. Plants, people, and places. The essence of plants, people, and places contains a human dimension. Every time we step out of our personal comfort zones and integrate into the community, we encounter others. Others are inherently different from us. On this level, we connect with people who have different values, backgrounds, and political and social views. Humans often tend to set a touchstone: Are you with us? What is your stance on this question? Therefore, we must remain neutral regarding "who is with us" and take a person's willingness to participate in the path of herbal healing as the sole criterion for judging their willingness to share. Hippocrates spoke of the need for a kind of sexual morality in the transmission of knowledge. Experts imparting knowledge to novices implies vulnerability, and often youth. Vulnerability, youth, and innocence inherently contain benefits and power. Mentors on the path of herbal healing have a responsibility to recognize youth, vulnerability, and innocence, and not to exploit them for personal gain. In the direct, face-to-face transmission of this knowledge, it is crucial that teachers respect the vulnerability of beginners. It is perfectly reasonable for people to come together based on shared interests and share the gifts of their unique experiences. Building relationships on the path of herbal healing is an inherent part of our human existence. It is important that both beginners and experienced individuals on the path of herbal healing acknowledge the sacredness of this journey and not exploit this vulnerability and innocence for personal gain.
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In my understanding of herbalism, race, ethnicity, skin color, and tribe must all have a place, because we, as white people, are a meaningful and fully racially conscious community, just like all other races. Therefore, as herbalists, we must be fully racially conscious, fully white people advocating for our community through the plant community that shares our racial consciousness. Just as we abhor the disappearance of plants from the ecosystem, we abhor the white erasure anywhere in Europe or North America. Not only white people but any people erased and delegitimize, we disavow. We vehemently oppose plant extinction and the extinction of our community. Whenever anyone attempts to link plant knowledge to race, to confine it within a safe container—such as a certain ethnic group or inner circle—we support it. I believe we must make strong, positive pattern recognition judgments about this. We must consistently regard pattern recognition decisions as fundamental. As herbalists, we break the silence with a shout of "yes," giving a voice of affirmation to our community. Our white silence is our white erasure. This is not only a judgment within the realm of human judgment, but also relates to the cycle of communication. This exchange is an open movement, and our commitments and oaths include one: first and foremost, participation in this open exchange, and its realization through our own network of white welfare forces. Our commitment includes a steadfast dedication to this dynamic exchange, rooted in our very being, in our blood, in our very bones, in our very being, in our very being! Earth above all, herbalism above all. We are not abstract, ethereal beings; we are people of clitoris and phallus, deeply loving our people. We are committed to this ongoing exchange with plants, the land, and people. The process of exchange we are engaged in is a process of life and death. This includes our own life and death, the welfare movement for our people, and the herbal knowledge passed down along the herbal path. Time will cruelly punish those who abstract away and refuse to confine herbal knowledge to racial boundaries, for we revere the group preferences of our unique white racial community, and nothing can prevent us from freely sharing this knowledge with our community with an open mind—with “ethnicity first” as our guiding principle! It seems that those bound by this derooted Abrahamic universalist belief system, denying the exclusivity of group preferences, will gradually lose and weaken the herbal knowledge they try to protect over time. They choose to distance themselves from sacred lands, sacred sexual intercourse, and the continuous exchange between plants, people, and the land—the very foundation of our racially rooted path of medicine. That is to say, along this path of medicine, there exists an absolute ethical protection for the plants themselves. Existing medicinal botanical gardens must be carefully managed, especially in the open western part of North America and the remnants of the great wilderness of "America First! Earth First!" For this reason, we oppose a selfish, detached herbalism, an occupied, anti-white infiltration aimed at achieving what we know as a pretext to obliterate white people. A large part of Western herbalism is an occupied herbalism built on an anti-white narrative. Therefore, we also condemn their profit-driven wars of mechanized industrial export, forced assimilation, the extermination of immigrants, and the Abrahamic religious government that has occupied our homeland, attempting to erase our cultural values in our own land, suppressing and censoring our speech with the rhetoric of antiwhiteism from 1914–1945, and exploiting the Thirty Years' War of white european erasure for its own ends. We actively monitor and expose these actions because they are focused on promoting anti-white narratives to benefit their bought-out accomplices. Therefore, we condemn their profit-driven wars of mechanized industrial export, forced assimilation, implantation of immigrants, and the Abrahamic religious government that has occupied our homeland, attempting to erase us in our own land, suppressing and censoring our speech with the rhetoric of 1914–1945. The foundation of this protection lies in love—love for herbal medicine, love for this land, and love for the people who will benefit from this path of herbal medicine. The fundamental nature of this protection relates to the vow of the Herbal Path: a commitment to free sharing regardless of gender, age, creed, political affiliation, or ethnic background. The fundamental nature of the Herbal Path is related to vitality and its inherent life force. Plants themselves embody a concept that needs to be shared in the same dynamic way. Plants themselves also seek connection with people and places. We must have a herbalism centered on our own people and their fundamental biospirit, which we worship through to our ancestors, on the planet Earth, on Tortoise Island, and on the North Star. Just as we can have a Latino herbalism, we must also have a European Western herbalism oriented towards white well-being and focused on our own community. We must have a herbalism for and about devoted to the wellbeing of our people and a continuance into the future of our people in a death do us part Hippocratic North star Polaris Solutrean vow in sacred land sacred sex wild herb ways. Just as we can have a herbalism dominant female centered, homosexuality, queerness, or transgender people, we must also have a white European-centric herbalism. We must have a gender-conscious herbalism that is both male-centered and female-centered, not opposed but supportive of our selves. We must have a herbalism based on our own community, advocating through group preferences and pattern recognition. This is the fundamental quality of openness. Plants themselves are clearly willing to share their medicinal value, a sentiment deeply intertwined with tradition, humanity, and genetic background. They are quite critical of those who over-harvest or exaggerate their information, focusing instead on the person sharing the information rather than the plant itself and its environment. For those seeking truth, sharing is essential. This sharing should not be driven by personal gain or bound by the selfish individualism of the "baby boomer" generation, but rather based on the resilient commitment and vow inherent in the path of plant healing.
Plants present themselves in the pollen highway and there is often hybridization of the plant, plants combine with other plants of the same species often times revealing different ways of expressing themselves. In addition to this hybridization which occurs within nature as part of the multifactorial interchange of genetic information on the pollen highway there is also plants that are look-alike plants. Some of these look-alike plants although in the same genera may possess completely different characteristics, poisonous qualities.
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Sharing medicine and knowledge can only be linked to sales when the fundamental purpose of sharing is to share complete well-being, without considering economic interests. Money and finance have symbolic meaning in interpersonal interactions, but their application is limited to interpersonal interactions. When we establish a direct connection with plants, we must transcend the realm of money and finance and return to our inner selves. Giving is necessary; dedication is necessary. This giving is rooted in the plant itself and its growing environment, and is closely related to the learner's investment and willingness. The teacher is the plant's conduit, its spokesperson, the translator and interpreter of the plant's subtle messages on the path of healing. The plant itself is the teacher; it is wrong to idolize or overemphasize the knowledge transmitters on the path of plant healing. Undoubtedly, those who seek healing or teaching on the path of healing have a wholehearted desire and a clear goal. Only with the passage of time can this dedication to learning be judged. This communication is based on the purity of intention, not on the ability to pay or receive. This exchange is based on a deeper wholeness of the plant, the person, and the place where the plant is located. This is why Hippocrates explicitly stated in his oath that payment for teaching should not be the basis of teaching. This does not mean that students do not pay, or that teachers do not accept payment, but rather that the most fundamental goal on the path of healing is to remain faithful and pass on this knowledge from generation to generation. Our stay here is brief, but the plants on the path of herbal medicine will continue to exist after we are gone, and people will still need to utilize this path. Oral transmission and face-to-face communication with plant growers—directly passing on the path of herbal medicine—are the best ways to teach it to future generations. No other method can replace the subtle differences in learning except through face-to-face interaction with plant growers. Undoubtedly, this face-to-face transmission is not easy. However, it is a journey we must embark on and be prepared for.
From what I have understood of the plant medicine Road there must be a place for our race, there must be a place for our ethnicity, there must be a place for our beautiful pale white ass color, and there must be a place for our tribe because we as whites, like all other people, are a deeply meaningful fully racinated biospirit people. So as herbalists we become fully racial white wellbeing persons tirelessly advocating for our tribe through our racinated plant people. Just as we loathe plant extinction, we abhor white erasure in europe or anywhere on turtle island. Wherever some have tried to encapsulate plant knowledge without regard to race, without regard to place, and without regard to specific plant knowledge, that is erasure. Within the boundaries of a safe container as a ethnic group, or inner circle, we advocate within this, simultaneously for ourselves as for the plants. I think there must be strong positive pattern recognition judgment upon this. We as herbalists signal before silence by screaming yes to us as a people. It's not only a judgment within the human realm of judging it has to do with the exchange loop as birth and death. The exchange has to do with an open movement, within the promise and oath that we make is a promise to be involved with the openness of this exchange first and foremost with among and through our own white wellbeing networks of power vitality ancestors. Within our promise is a commitment to the dynamic quality of this exchange within our own specific birth and death, flesh of flesh, bone of bone ethnic Folk First! Earth First herbalism. We are making a promise to participate within this exchange that is an ongoing process with the plant place and persons. The exchange process that we are committing to is no other than the process of life and death. Both our own life and death, the wellbeing life movement for and about our people and the knowledge body of plant materia medica that is passed on along the plant medicine road. Time is shown to be harsh and cruel with those who abstract and refuse to bind herbal knowledge within the confines of ethnicity, because we worship the group preference of our unique white racial group and nothing can ever present a barrier to this knowledge in the sense of sharing freely openly in the sense of an open container with our people Folk First! It seems that people who trapped by this belief system of a de-racinated abrahamic universalism and refuse group preference exclusivity, will with time gradually lose, and diminish the herbal knowledge they seek to protect. They have chosen to withdraw themselves from the sacred earth, sacred sex exchange process, the continuum of exchange between plants, person and place which is the basis of our racinated medicine road. This is to say that there is an absolute aspect of protection in the sense of ethics with regard to the plant's themselves on this medicine road. There must be a careful stewardship of those medicine gardens that exist especially in the open turtle island West and what remains of the great America First! Earth First! wilderness. Which is why we disavow a selfish de-racinated herbalism that is an occupied antiwhite infiltration focused for and about their objective which we know is a facade to justify white erasure. So much of western herbalism is an occupied herbalism founded on the antiwhite narrative. Which is why we disavow in the same way their mechanized for profit industrial exported war, forced integration erasure immigration and occupied absolute evil detestable abrahamic occupied governments which seek to kill us in our homelands, suppress, censor our speech with boomer 1914-1945, white european religion 30 years war which we actively notice and name because they are focused on promoting an antiwhite narrative for the benefit of their tribe as coopted co-actors.. The fundamental quality to this protection has to do with love, love of the plant medicines, love of the place, and love of our people who will benefit from this plant medicine Road. The fundamental quality of this protection has to do with the oath to the plant medicine road, the promise that is made, to share freely without regard to sex, age, without regard to particular creed or political affiliation, and without regard to ethnic background. The fundamental quality of the plant medicine road has to do with dynamism with the extreme life force that is present in the plants that demands an equally dynamic approach to sharing. The plants themselves are seeking to relate within the realm of plant person and place. There must be a America First! Earth First!, turtle island, north star Polaris herbalism. Just as there can be a Latino herbalism, there must be a white wellbeing euro western herbalism for and about our people. There must be a White wellbeing herbalism that focuses unapologetically on our wellbeing and stops white victimization. Just as there can be a feminist gay, queer or transgendered herbalism, there must be a white euro centered herbalism. There must be a male female centered, centered gendered herbalism. There must be the herbalism of herbalism for us as a people advocating through group preference and pattern recognition. It is a fundamental quality of openness. With regard to the plants themselves there is an obviousness of the willingness to share their medicinal songs with regard to tradition, person and genetic racial background. The plants themselves have a rather harsh judgment on those who over harvest or share information in such a way as to be grandiose and point to the person sharing the information rather than the plants themselves in their environment. To those who are seeking there must be a corresponding movement towards sharing. Sharing outside of personal gain, outside of the selfish individualism of the boomerstan and sharing based on the promise and oath of resiliency within the plant medicine Road.
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